In Tennessee, as everywhere, austerity is a policy of laissez-faire femicide

“Austerity is a profoundly feminist issue.”
Sarah Marie Hall

The headline reads, “‘Trapped:’ Lack of affordable housing for domestic violence survivors”. The story takes place in Nashville, but really it could be almost anywhere in the world. A woman leaves her abusive partner, secures a Section 8 housing voucher, finds a place to live. Then, apparently without warning, she’s given an eviction notice. She’s given ten days to vacate the apartment. With a hot real estate market and landlords loathe to accept housing voucher recipients, she returned to her abusive partner’s residence: “”I feel defeated, I feel hopeless, I feel trapped, I feel like I don’t have a way out … It just kind of sucks the life out of you; it makes you want to give up after you have tried so hard.” It just kind of sucks the life out of you.

Here’s how the story keeps being told: Rents are skyrocketing, eviction filings are rising rapidly, domestic violence survivors are caught in a double, or multiple, bind. It’s a shame, but, you know, market forces are market forces. That story provides an alibi for all predators, in private practice, in this case real estate, as well as at the state level. This is a tale of a public policy of abandonment through austerity. Austerity always targets women. It just kind of sucks the life out of you. Austerity is a policy of laissez faire femicide.

Last year, two reports documented that England’s four year experiment with austerity, 2010 to 2014, resulted in an additional 57,550 deaths. Life expectancy among low-income women, especially women of color, had actually declined. More recent studies show that inequality and poverty in England have had catastrophic effect: “Life expectancy for women in the poorest parts of England is less than the overall life expectancy for women in every OECD country in the world besides Mexico.” Women have been hardest hit by rising poverty, growing inequality, increasing labor market segmentation, all fueled and intensified by austerity. It just kind of sucks the life out of you.

In Brazil, “the burden of retrenchment in social spending in Brazil has been overwhelmingly borne by women”: cuts in social reproduction, such as day-care center; in policies to combat gender-based violence and guarantee economic autonomy; in areas where women represent the bulk of the workforce, such as health and education. Cuts in cash transfer programs, in programs designed to support single-parent families, and programs designed to combat and prevent domestic violence all have targeted and devastated women. It was bad before the pandemic; the last three years have been worse. From Nashville to Rio, the line is direct.

In the Netherlands, from 2011 on, the State cut more than 55 billion euros from its social services budget as it increased taxes in ways which hit the poorest the hardest, especially women of color. The Dutch government claimed it was replacing the welfare state with a “participation society”, in which “everyone who is able, is asked to take responsibility for their own life and environment”. That didn’t work economically for Reagan or Thatcher or Clinton, but it did work politically, stigmatizing anyone and every community needing any sort of assistance. At the epicenter of the assault, women of color.

If you are having a sense of déjà vu all over again, that’s because we have been here before, and then again and again and again. So, let’s agree that it’s time, way past time, to stop using the market-forces alibi to justify failed policies that result in the death, slow or fast, of women, and especially of women of color and low-income women. Austerity aims to just kind of suck the life out of you. As such, austerity is a policy of laissez-faire femicide. Really, another, better world is possible.

(By Dan Moshenberg)

(Photo credit: Pluto Press)

In England, austerity killed close to 60,000 additional people in four years as it targeted women

The current government of England and Wales has announced its intention to implement yet another austerity program. Last week, a research report came out that documented that England’s four year experiment with austerity, 2010 to 2014, resulted in an additional 57,550 deaths. The report opens: “The rate of improvement in life expectancy in England and Wales has slowed markedly since 2010. This decline has been most marked for women aged over 85 years and these people tend to be the most physically frail and/or disadvantaged.” Women. Later in the week, a second research study was published that documented that in the poorest urban areas of England, life expectancy since 2010 had dropped, while it had improved in the wealthier areas. After a granular reading of the data from almost 7000 middle-layer super output areas, MSOAs, or postal code areas, the researchers conclude, “The decline … began around 2010 in women in some MSOAs, has spread and accelerated since 2014 …. The decline in life expectancy was more widespread in women than in men.”

In 2008, the Secretary of State for Health asked Michael Marmot to chair an independent review to address health inequities in the United Kingdom. The Marmot Review was published February 2010. Last year, Michael Marmot released a ten-year review, which opens: “Among women, particularly, life expectancy declined in the more deprived areas of the country.”

For ten years, and more, it has been evidence-based public knowledge that austerity kills the poor, workers, people of color, immigrants, those living with disabilities, women. Study after study has demonstrated the impact of cutting social and public services on entire communities. Writ small, austerity is genocide, because its purpose is to wipe out entire local communities. Writ large, austerity is femicide, because, as a policy, austerity always reduces women’s life span and life expectancy as it increases the number of women’s deaths. To hell with austerity!

(By Dan Moshenberg)

(Image Credit: Artscamp / The Relitics)

We criminalized and demonized relief for forty plus years: Of Eviction

The U.S. federal government released $45 billion for rent relief. What happened? On one hand, a great deal … for those lucky few who received the money. But they are the lucky and they are the few. Otherwise, the money has mostly sat in the proverbial vaults. Why? Many policy analysts, activists, advocates and just plain folk have looked at the situation and concluded that many, actually most, states and localities created impossibly cumbersome processes that tenants often found inscrutable, if they found the process at all, and landlords found, or claimed to find, too `burdensome’? While the analyses are informative and hopefully will help streamline programs, significant questions remain. Why did states and localities design such difficult processes for relief? If you were standing on the deck of a ship and saw someone drowning in the water, how many preconditions would you lay before throwing the person a lifeline?

First, as eviction researchers, anti-eviction activists and advocates, and anyone who’s ever been in an eviction proceeding concur, eviction processes in the United States have long been weighted heavily in favor of landlords. Typically, 90% of landlords show up with attorneys, while 10% or fewer of tenants have any legal representation. Then there are arcane processes no one really understands, except that they make it almost impossible for tenants to get anything like justice. For example, Nevada has something called summary eviction process in which a tenant receives a seven-day eviction notice for non-payment of rent. If the tenant doesn’t file an affidavit in court within seven days, the landlord receives automatic approval to evict the tenant. No summons, no complaint, no hearing. The tenant must sue in order to be sued to be evicted. If your head is spinning, call it property vertigo.

Many localities and even some states have passed or are considering right to counsel that would begin to readjust the imbalance and injustice. That would be an important step.

At the same time, questions remain. Are all situations of non-payment really the same? Is there any concern for those who suddenly lose their jobs, fall sick, live with someone who falls sick, and the list goes on? The answer, bluntly, is No. And that No is our national policy of relief.

Since 1980, every national government has demonized and criminalized those who need, and deserve, relief and assistance. From Welfare Queen to Ending Welfare as We Know It, the focus of the assault has been on Black and Brown women. What’s been good for the national goose has been even better for the state and local ganders. Funds for public services were cut, deeper and deeper, in successive decades, those who in any way relied on those funds were criminalized and demonized further and further.

And so here we are, in the second year of a pandemic with its consequent economic crisis, and we’re somehow shocked that states put security before relief. Why is self-attestation such a difficult point for states and localities? Because they fear fraud. Why do they fear fraud? Because those who seek help, who need help, are, by definition, demonic and criminal. Ignore the history of banks in creating the last recession. Too big to fail, too big to jail. Ignore the history of corporate landlords abusing eviction processes to harass tens of thousands of tenants. Ignore the recent history of corporate landlords `finding loopholes’ in the CDC moratorium to continue their practices of mass eviction. Focus instead on the possibility of fraud and create processes that are so difficult, so burdened with evidence, that really no one is meant to apply. And that qualifies as success, by the metrics of the last 40 some years.

This is not even about putting people first, although we should. A government and a country that cares about people at all would set up structures to help them immediately and then worry over the details later. $45 billion would go a long way, but instead it sits in the proverbial vault. If you are standing on the deck of a ship and see someone drowning in the water, do not delay, do not lay preconditions, throw the person a lifeline. Anything else is a crime.

(By Dan Moshenberg)

(Image Credit: Fresno Bee / SW Parra)

South Africa’s Covid-19 economic stimulus plan: A chance to rethink or same old same old?

South Africa’s Covid-19 economic stimulus plan contains several of the features of a solid emergency plan, albeit cobbled together under the most unusual circumstances, at least on the surface. At 10% of GDP, far higher than Italy, Spain or the United Kingdom, it is one the largest stimulus packages in the world. To put this into further perspective the United States has committed 11% of its GDP to keeping the lights of its economy on.

President Ramaphosa’s announcement arrives at a time that global economic markets are haemorrhaging, a sad necessity of withdrawing large percentages of the working population from public spaces. Like so many components of the Covid-19 pandemic, we are presented with ongoing trade-offs and dilemmas all of which lead to their own paths of landmines. The largest fork in the road globally has been the cost of closing down the economy whilst livelihoods are increasingly precarious, many communities are restless, some families are starving to death. For countries in the Global South such as South Africa with lower welfare, this is all the more complicated by the uneven pace of dispensing relief to small businesses who employ the largest chunk of the employed workforce. The effort has been further hampered by the disgraceful diversion of food parcels to economically vulnerable communities by parts of the very state machinery that should be distributing relief.

That said, the plan offers clusters of intervention, many of which sound encouragingly social welfarist. It is not dissimilar to the basic income grant suggested by social policy analysts and formulated by several NGOS post 1994. As long ago as 2004, a coalition of NGOs, faith-based organisations and unions across SADC formulated well-researched funding models to finance this. They suggested that the Basic Income Grant (BIG) was affordable, particularly for South Africa, and noted that the political and economic history of South Africa would otherwise consistently reproduce the toxicity of racist and race based social and economic outcomes. These have produced the intergenerational, structural flaws in South Africa’s economy which no amount of foreign direct investment and market orthodox approaches of the past 22 years have resolved.

The proposals suggested a financing menu of diverse local taxes and strongly suggested that a universal grant would be part of a developmental social compact. So while painful, the Corona virus and the measures suggested by the President  might be bringing us closer to the recognition that structural deficits need to be addressed by investing into developing key sectors of the economy, enabling workers to remain in the economy and by cushioning those who are not able to participate in that economy.

Part of this compact is the R200 billion loan scheme to provide companies with relief to remain operational and to pay salaries. At a time when almost a third of the workforce have either been retrenched or are uncertain of their post lockdown future, a R50billion grant has been introduced to augment existing grants for a six-month period. Significantly, relief will be offered to people who are out of the current benefits matrix and receive neither Unemployment Insurance Fund benefits nor social grants.

The R100 billion grant to small businesses includes spazas and those often bypassed and ‘informalised’ by conventional market policy. These horizon industries, including chisa nyamas,   are largely bootstrap businesses that play a significant role in job creation,  community welfare and even a space to report domestic violence. They act as a meeting place for many, and the intimacy of the relationships represents an important part of community welfare in ways that larger supermarkets cannot replicate. During this virus, with limited transport, these outlets are the closest retailers. R70 billion in the proposal represents a tax respite for such businesses, including on skills development levies.

The second major fork in the plan is in the distribution of all this to various stakeholders. To be fully effective, cash transfers and relief subsidies must reach their intended targets including indigent communities, people in the parallel or ‘informal’ sector, and women who largely run household economics and are placed at the helm of social reproduction. They must also represent value for money. The modalities of transfer funds are risk-filled not least because the State itself has often been unreliable and corrupt. The perceptions around cash transfer programmes are often tainted with misinformation, poverty shaming and the idea that social grants or income support are for ‘free loading’ or ‘lazy’ social delinquents and ‘welfare queens’ rather than a recognition that these grants can enhance human capital and social engagement. It is also a form of risk sharing which potentially minimises the ongoing risk of huge parts of the population falling out of the social and economic compact, absent from the market economy. There is little evidence to support the view that child maintenance grants result in dependency.  This is the moment to reframe a socio-economic inclusiveness that is not biased towards corporates. If 2008 taught us nothing else, it’s that we cannot privilege companies over workers and families.

The strained and compromised SASSA machinery would require far greater capacity to minimise risk and maximise fast delivery. Conditional cash transfers linked to particular goods like school uniform, services like medical access or specific food items at listed outlets have often worked better than unconditional transfers in other developing economies to avert the flaws in the systems. The sustainability of these transfers and subsidies was debated as soon as the President mentioned the 6-month time horizon. Most economies, sectors, companies and families will still be on the difficult road to recovery beyond November 2020 and probably into the next 24 to 60 months.  

All this comes at a cost and herein is the final fork in the road, the IMF. The IMF presents a departure from South Africa’s correct historical aversion to securing their assistance. The IMF works on capital account liberalisation, removing barriers to flows of capital; and fiscal consolidation, or austerity. Structural conditions, or Structural Benchmarks (SBs), involve economic actions that require legislation and critical policy changes.

In 2008, in 21 countries over two decades, researchers demonstrated that IMF programme conditionalities help produce worsening health outcomes. Whilst this Corona inspired compact is an opportunity to rethink our economic model, it is crucial to appreciate that this moment is partly a manifestation of historical neglect and a market orthodox model. The solution in form of IMF and World Bank funding models may in fact lead to even more indebtedness and invidious conditionalities in future. A full cycle of market led, corporatist potential disaster. The real pandemic.

 

(Image Credit: Medialternatives)

I write this from northeast London, in lockdown now for three more weeks, in a working class and diverse neighbourhood of people of colour, where government inaction has put fear in people’s eyes

Around April 10, 2020, it became all too clear that the UK Government had been advancing a faulty set of numbers concerning the impact of the Covid-19 pandemic on the population. Over the following week, it would backtrack, confess shortcomings, and curiously ‘discover’ that very old administrative and statistical procedures had not been factored into the death total numbers. The biopolitical crux of the problem was that, while deaths in hospital due to C-19 were being daily reported by the massively under-funded and austerity starved NHS, deaths out ‘in the public’ were being reported once a week and not being factored into the daily totals. Which meant that anywhere from 10-50% of C-19 deaths around the UK were not being reported or integrated into overall figures. 

The revelation of this bureaucratic glitch came as a bit of a shock to most people, as the mortality numbers for the UK were already grim, and well on track to match the numbers in Italy and Spain, European countries particularly hard it by the virus. But wait! Britons are not in the EU! “We gained our Independence from Europe with blessed Brexit!” Oh, wait, that’s right, viruses give fuck all for national borders, and nationalism. Even Boris, that prevaricating, racist side-kick showman who helped to gut the NHS and slash doctor and nurse salaries (he led the cheers in Parliament on the day the Tories won that vote)–even bouncy Boris had to admit that it was the NHS that saved his life, in particular two nurses, one from Portugal and the other from New Zealand. 

Many people in the UK just slightly older than the clown PM were not so lucky, as the many people who could have been saved if he and his government had acted swiftly and with care and solidarity with the most vulnerable perished needlessly. But today around 80% of the UK’s nursing homes and elderly care facilities have reported infections, and the death toll for these elders is rising sharply. On April 14ththe Financial Times published a piece that outlined the coming horror: “Britain’s care homes are struggling to cope with a wave of [C-19] cases, with thousands of residents at risk of dying as the disease spreads. Operators say official figures misrepresent the extent of the critis and complain that they are short of protective equipment.” The article noted that around 400,000 older people currently live in UK care homes, and up to two-thirds of the facilities are reporting that elderly and frail residents have contracted the infection. 

Statistical modelling–dodgy at the best of times, seriously flawed in the case of the UK’s mortality numbers–optimistically suggest that around a quarter of this elderly population, that is around 100,000 people, could die if C-19 ‘becomes endemic in care facilities’. But it is clear these are not real numbers, and the statistics we have for actual deaths are not real numbers precisely because of how the statistics are compiled. Coupled with the lack of resources and protective equipment for front-line workers, the situation in the UK continues to be very serious. As of today (April 16), while Boris continues to convalesce at his Chequers residence, the UK is reporting more daily deaths than either Spain or Italy. Of course, it is easy to say that this world health crisis could have been handled better, and that should be said and also strongly debated in parliament. But what is harder to grasp, very difficult to model, and easy to manipulate in populist talking points, is the long-term effects of austerity on a society structured in different kinds of racial, class, social, embodied, and regional domination. The numbers of front-line staff dying of C-19 are disproportionately people of colour…

I write this from northeast London, in lockdown now for three more weeks, in a working class and diverse neighbourhood of people of colour, where the government’s inaction and, specifically, Boris’s absurd bravado (a small nasty shadow against Trump’s looming idiocy) has put fear in people’s eyes, and (sometimes racist) anger in their distancing. Well, at least capitalism has been put on a kind of hold for a couple of months; we’ve all gotten a taste of what it would mean to overthrow it.    

 

(Image Credit: Steve Bell / The Guardian)

Covid Operations: How is this (not) unprecedented? Let us count the ways …

“They knew that their country’s devastation—before the earthquake as now—was not inevitable. They knew that traditional “recovery” would fail to recover much of anything except the previous inequities. They knew that reconstruction could be, had to be, grounded in democracy, where all had a say. And they were organizing.”
                                             Beverly Bell. Fault Lines: Views Across Haiti’s Divide

The emergence and efflorescence of Covid-19 has produced its own distinct discourse: social distancing, flatten the curve, social isolation, care mongering, and the list goes on. Words matter, rhetoric matters. One term that has been recirculated through the interpretive landscape of dismay, disorder and governmental dithering is to claim that everything is unprecedented … and so how could we have known? This claim of unprecedence has resulted in some curious contortions. For example, the stock market collapse is both unprecedented and the worst since 1987. The pandemic itself is unprecedented and the worst since the 1918 pandemic, the so-called Spanish flu. Well, which is it, unprecedented or the worst since? It doesn’t matter, because the claim of everything being unprecedented, rather than seriously and existentially dire, is always already an alibi. What is the alibi, and were we all really completely unaware?

For decades, political economist after political economist has warned that neoliberal models of development, and in particular austerity, would leave the world with severely diminished health care systems and seriously stretched economies. Four decades of slow to no growth and just in time production chains have produced “lean economies” which [a] only work for the very rich, [b] widen inequality rapidly and increasingly, and [c] increase risk. How did `we’ emerge from the infamous 1987 crash? The infamous Greenspan Put, in which the Fed “injected liquidity” into the market. What that means is that speculators are protected from risk and so are encouraged to take even riskier investments. The very opposite of no pain, no gain, this solution is All gain for a few, all and intense pain for everyone else. That was how `we’ emerged from 1987 … 1997 … 2000 … 2008. Unprecedented? Hardly.

Four years ago, Rob Wallace’s Big Farms Make Big Flu was published. Recently, Wallace noted, “The real danger of each new outbreak is the failure –or better put—the expedient refusal to grasp that each new Covid-19 is no isolated incident. The increased occurrence of viruses is closely linked to food production and the profitability of multinational corporations. Anyone who aims to understand why viruses are becoming more dangerous must investigate the industrial model of agriculture and, more specifically, livestock production. At present, few governments, and few scientists, are prepared to do so. Quite the contrary. When the new outbreaks spring up, governments, the media, and even most of the medical establishment are so focused on each separate emergency that they dismiss the structural causes that are driving multiple marginalized pathogens into sudden global celebrity, one after the other … There are no capital-free pathogens at this point … The capital-led agriculture that replaces more natural ecologies offers the exact means by which pathogens can evolve the most virulent and infectious phenotypes. You couldn’t design a better system to breed deadly diseases … These companies can just externalize the costs of their epidemiologically dangerous operations on everyone else.” The other term for the Greenspan Put is moral hazard, “any situation in which one person makes the decision about how much risk to take, while someone else bears the cost if things go badly.” That’s Paul Krugman writing, in 2009, about the crash of 2008. Unprecedented? No.

Despite the experience, and warning signs, of both SARS and Ebola, the lessons for health care were ignored in favor of profit. Cut workers’ access to health benefits, both by directly slicing health care benefits and transferring large sectors of the labor force to precarious `self contractors’. Defund public health and privatize health care as extensively and deeply as possible. Invest in pharmaceutical research that generates maximum profits and whatever you do, stay away from research in preventive medicine. Big Pharma “loves to design cures. The sicker we are the more they earn.” Keep the system `lean’ and `efficient’, meaning no extra beds, no extra anything. This is the legacy of austerity, and it has been widely criticized, certainly 40 years ago at the beginning of the period of neoliberal development, but with greater insistence, research and documentation over the past ten years. Unprecedented? Nope.

The claim of “unprecedented” is an alibi to the same extent that it provides ideological cover for the same old same old. This is not about gotcha; this is about how we understand “reconstruction”. Many are, rightly, concerned that nation-State governments will declare a State of Emergency or a State of Disaster and thereby erode civil and human rights. Even if that does not happen, we must pay critical attention to those who call for a “return to normalcy”, which would mean a `return’ to growing inequality, decreasing access to decent health care, mounting evictions, increased incarceration, increasing hunger, and more and more unprecedented pandemics.

 

(Image credit: NPR)

In the Streets of Chile, the People are Singing: El Derecho de Vivir en Paz

Under the military dictatorship of Pinochet in the 1970s, economic austerity was placed on the people of Chile. Under the guise of reform, neoliberalist measures on the people of Chile were implemented, resulting in widespread economic hardship and massive wealth inequality. For thirty years, the working class and indigenous populations in Chile suffered under Pinochet’s market-driven economic model, which privatized pensions, health and education. Unions were decimated as was the public education system, and public services were shifted to private enterprises. Chile remains a country with the highest cost of living in South America and is considered one of the most unequal in the Organization for Economic Cooperation and Development group of nations. 

The recent uprising occurring in the country began as a protest against a hike in metro ticket prices and quickly escalated into a massive revolt against the significant income inequality in the country. The proposed transit fare rate would have risen to nearly 1.20 a ride, a 4% increase; a significant burden placed on low-income families who spend 13% of their budgets on transportation, and retirees who are forced to survive on a pension that is below the minimum wage. 

The response to the simmering anger over the rising cost for the poor and old? That they just get up earlier and leave for work before seven in the morning to avoid paying the rush hour rate. Now after a million people took part in a demonstration on October 25th, thousands of other protests from poor, young, students, indigenous populations, and union workers, the government has finally realized that squeezing more money and work and time out of the poor may not be the most competent economic model. 

Piñera has walked back on the neoliberal policies that have entrenched inequality in Chile, but they are not enough. As the last nail in the coffin of Pinochet’s cruelty, his constitution is echoes the continuing destruction of working people and the elderly in the country. While Piñera has moved to raise the minimum wage and pensions, demand pay cuts from government officials, and fired his entire cabinet, many see these gestures as token and symbolic at best – Pinochet’s constitution is still in play – and have demanded a truly democratic society, where the power is not vested only in the hands of the wealthiest and the out of touch. And the people are not backing down, even after the president’s paltry promises.

Meanwhile, how are American citizens reacting to our overwhelming inequality; where are the uprisings that should have been in place after the NYC’s fare enforcement? Where is the anger when poor men and women are tackled and tased for not paying $2.00 while the city employees four cops at almost $80,000 a year to brutalize them? Will we ever be as revolutionary, or will it happen too late?

 

(Photo Credit: CanalC)

In Ecuador, Indigenous people shut down the austerity program. Women were key

Happy Indigenous Peoples’ Day! In the future, this day should be remembered as the day in which Indigenous peoples of Ecuador stopped cold an IMF-sponsored austerity program. Today, October 14, 2019, Lenín Moreno, Ecuador’s President, and leaders of the Indigenous Peoples’ movements announced that they had reached a deal to cancel the austerity package. It took almost two weeks of protest and seven deaths, but in the end Indigenous peoples and their allies succeeded. As Rosa Matango responded to the news, “I am happy as a mother, happy for our future. We indigenous people fought and lost so many brothers, but we’ll keep going forward.” Jaime Vargas, President of the Confederation of Indigenous Nations, added, “From our heart, we declare that we, the peoples and nations, have risen up in search of liberty. We recognise the bravery of the men and women who rose up.” Indigenous women have been key to the success of this mass mobilization against austerity and for dignity and decency.

What happened? On October 1, Moreno cut a deal, known familiarly as “el paquetazo”, with the IMF. The IMF insisted on austerity if Ecuador wanted loans and `assistance’. This package included a frontal assault on public sector workers: 20% wage cuts; decrease in vacation pay; and the `donation’ by public sector works of one day a month to the government. What the IMF calls donation, the rest of the world calls wage theft. Additionally, the package included an end to fuel subsidies, that had been in place for 40 years. Within hours, diesel fuel prices doubled, and regular fuel prices shot up 30 percent.

On October 2, labor unions, women’s groups, student unions, and Indigenous peoples’ groups announced their intent to protest. On October 3, the protests began, with transportation unions striking. Ecuador was shut down for two days, October 3 and 4. After talks between the government and transportation unions, the strike was called off. On October 4, Moreno declared a state of emergency. Mass protests continued and intensified. From October 3 to Saturday, October 12, protests grew and intensified. The country was at a standstill. Moreno moved his government from the capital city, Quito, to Guayaquil, on the coast.

Where are the women in all this? Everywhere and at the forefront.

From the moment the Indigenous masses began pouring into Quito, people started noticing the large presence of women and children in the protests. Indigenous women from all parts of the country made it clear that they were in for the long haul. They made this clear in words and actions. Many brought food and cooking utensils and set up kitchens to feed the ever growing populations. As Marta Chango, provincial coordinator for the political movement Pachakutic in the Tungurahua province, explained, “We are here to resist to the last moment, we are mothers, women and daughters who have come from provinces from across the country to proclaim that the State, in its abuse of power, will not succeed in murdering our people. We will not let that happen.”

They came by the tens of thousands and continued to shut down the country. When the State attempted to respond with severe repression, with bullets and tear gas, the women organized, and on Saturday, they organized a women’s march which linked State violence and repression with State austerity. Indigenous intersectionality was everywhere, as women explained their choices in clothing to why they brought children. Repeatedly the answer was the same: this is women’s resistance, this is the community’s resistance. We will not be massacred, exterminated, or erased. When Indigenous women marched, they were joined and supported by a variety of non-Indigenous women’s movements. Together, women, led and organized by Indigenous women, filled the streets of Quito, filled the sky with their chants, “No more deaths!” “Not one more bomb! Not one more rock!” On Saturday, as State and Indigenous leaders began to meet, Indigenous women turned Quito into an Indigenous women’s temporary autonomous zone, and they threatened to make it last for as long as necessary. On Sunday, the talks continued. Today, a pact was announced. 

As has happened frequently in Ecuador, the Indigenous women are united. When they say, “No!”, they mean, “NO!” The people united and demanded attention, dignity and justice. They demanded that the State belongs to the country’s residents, and not to the IMF. They demanded peace. And they won. Women were key to this victory. Happy Indigenous Peoples’ Day 2019!

 

(Photo Credit: Al Jazeera / Fernando Vergara / AP) (Photo Credit 2: BBC / Matías Zibell)

The politics of suffering, a growing project in Europe

In France, the yellow vests movement, some of whom are inspired by nationalistic racism and others need community and support, continues to monopolize the attention of social media, forging a large variety of opinions. Some talk about the suffering that pushes them to hit the roundabouts, others talk about shattering the government, all are the product of the neoliberal austerity creed. 

The trigger was the implementation of a new tax on diesel fuel that was going to impact mainly the population who has older cars in the outskirts of big city suburbs and the rural population. 

Additionally, diesel fuel was once subsidized to serve the interest of oil companies and is now officially identified to be responsible for premature death due to deadly micro particles released in the air after combustion. 

Should the concerns be also about climate change with the building of a disaster? Should the perpetuation of economic interests be questioned? Instead of asking these questions, the official discourse from a large political spectrum revolves around consumer purchasing power and unemployment. In this European setting, the term suffering is largely used to depict a large range of social situations. 

What does it mean to be suffering in France and elsewhere? Who is suffering? 

Here is Trump’s understanding of the notion of suffering: “On behalf of our nation I want to apologize to Brett and the entire Kavanaugh family for the terrible pain and suffering you have been forced to endure.” The suffering endured by Salvadorans, Hondurans and Guatemalans who were facing death at home and now are facing repression going north does not qualify as suffering for Trump and his cronies. 

In Europe, the suffering of 49 migrants who had been rescued by humanitarian ships in January has been ignored. This came after the closure of many ports of access, decided arbitrarily by the Italian Government against sea-rescue organizations. These organizations, such as SOS Mediterranée, were created after the end of Mare Nostrum to compensate for the absence of official rescue ships. Now, it is the turn of these non-governmental organizations to be dismantled by the authorities. 

The United Nations Refugee Agency, UNHCR, just released a report about refugees/migrants arriving in Europe and at European borders. Reports come with numbers. With an estimated 2,275 people drowned in 2018 in the Mediterranean Sea, the year is a record of deaths compared to the number of arrivals in Europe.  More than 1500 people have already died attempting to reach Europe since the beginning of 2019. This situation casts doubt on the decisions by nation-states to remove rescue ships and close land routes rendering traveling to safety very dangerous. 

The UNHCR’s Director Pascale Moreau declared: “With the number of people arriving on European shores falling, this is no longer a test of whether Europe can manage the numbers, but whether Europe can muster the humanity to save lives.”

Saving lives would be a good idea, but there is a good deal of suffering awaiting the saved lives when they face asylum process. Incarceration of migrants is on the rise in Europe; that is the project of the Italian minister of interior, Matteo Salvini. 

There is another way, leaving them in the streets with the increasing homeless population, thanks to neoliberal austerity. Women are particularly vulnerable when homeless.  Every year, the Abbé Pierre Foundation sarcastically rewards the best initiatives to impede the homeless from finding a place to rest in cities. The award called “Les Pics d’or” (golden picks) goes to municipalities, metro stations, even banks. They render public spaces uninviting and uninhabitable with all kinds of devices, picks, individual seats instead of benches, rocks, and massive planters. And then there are the police raids slashing tents given to migrants by humanitarian helpers. 

So much work done by the neoliberal technocrats to make the Wretched of the Earth  suffer, while the richer are thirsty for help and assistance for their leisured life. Although it seems cliché, this reality of asymmetry is well described in the most recent World Inequality Report.   

There is no crisis of migration: only 3% of people migrate, 97 % stay where they are, 70% of African’s migrants remains on the continent, and, in 2017 only 10 % of migrants migrated for economic reasons. In France, only 0.5% of the population is undocumented; although they are eligible to free health care some are dreaming to create administrative devices to impede their access to health care services.

So much confusion about suffering generated by economic austerity, migration.  Let’s remember:  “Sapiens Africanus was born not in a lattice of sharp borders but rather an open ecosystem, punctuated by climates, shortages, abundances, droughts, and floods, ruptures and junctions, alliances, parasitisms, antagonisms, sharing, and exploitation….” Patrick Chamoiseau in Migrant Brothers, imagine migrant sisters! 

 

(Photo Credit: SOS Mediterranée / Laurin Schmid)

Women are Tunisia’s revolutionary guards: What are we waiting for? Fech Nestannew?

On December 17,2010, Mohammed Bouazizi, a street vendor in Sidi Bouzid, Tunisia, set himself on fire and ignited Tunisia’s Jasmine Revolution. It was a desperate act that lit the sky and the world. His act reflected a general sense of despair, and in that reflected despair, people saw transformative change as their only hope. Within a month, on January 14, 2011, President Zine El Abidine Ben Ali dissolved his government. From its first flicker, the Jasmine Revolution was more than the ouster of a dictator. It was an assault on patriarchy that emerged from decades of women and youth organizing. Seven years later, it still is. Ask the women who have ignited the current wave of protests across Tunisia, protests that demand a practical, material response to their question: “Fech Nestannew?” “What are we waiting for?” “Qu’attendons-nous?” “فاش نستناو ؟”

For Tunisia, the past seven years have been “interesting,” and particularly for women. The government has seesawed repeatedly on its position vis-à-vis women’s rights, equality, and roles. The State and parts of Civil Society have colluded in trying to diminish the significance of women’s work and contributions. And women have pushed back. In this last round of push-back, women have responded to an IMF-imposed budget, agreed on in December and implemented as of January 1. This budget follows the tried and true, or better failed and false, austerity menu: increase taxes, slice subsidies, subject the civil service to “efficiencies”, raise food prices, stop recruiting and hiring for public sector jobs. The IMF declared the new budget is bold and ambitious. Tunisian women thought otherwise. They asked, “When do we get the jobs we struggled for and were promised? When will food become generally affordable? Where is our housing? What are we waiting for?” Women demanded a better menu than that offered by the IMF: “Travail, pain, liberté et dignité” “Employment, bread, liberty, and dignity”.

The Fech Nestannew? movement describes itself as horizontal, but it does have spokespeople, most notably Henda Chennaoui and Warda Atig. Warda Atig explained that Fech Nestannew? activists held their first action on January 3: “We were waiting for the government to make the law official and we chose the date of our first action to be January 3. The date is very symbolic because, on January 3, 1984, there was the Intifada al-Khubez (bread uprising) in Tunisia [over an increase in the price of bread]. On January 3, we made a declaration in front of the municipal theatre [on Habib Bourguiba Avenue in downtown Tunis] and we distributed pamphlets with our demands. We were about 50 activists.” On January 3, they were about 50 activists. As of Monday, mass demonstrations, and small ones as well, have rocked Tunisia from one end to the other. As Atig explains, while the activists are demanding that the State “end the increase in prices, cancel the moratorium on recruiting in the public sector, provide security and healthcare, end privatisation and put forward a national strategy to counter corruption”, at its heart, it’s a bread uprising. Austerity targets the stomach, and in so doing, always targets women first, most directly and most intensely.

Henda Chennaoui contextualizes the current situation: “Gas oil has increased by 2.85 percent which has an impact on the price of food. The minimum wage has not changed for years. It is 326 dinars ($131) per month. That equates to about two weeks of groceries for a family of four. To understand the fed-up, we must know that after 2011, a kind of contract was made between Tunisians and politicians. The latter were committed, after the political transition, to satisfy all the demands of the population, especially to improve the economic situation. We waited. In 2014, nothing happened. In 2015 either, neither in 2016, nor in 2017. The political class showed no sign that it was doing anything. That’s why we called our campaign ‘What are we waiting for?’.”

Thirty-three years ago, Tunisian women led the January Bread Revolt. Seven years ago, Tunisian women led the Jasmine Revolution. Today, Tunisian women are in the streets, and everywhere else, organizing, pushing, demanding, rocking the country, rejecting corruption, and taking on the fundamental tenets of austerity as development. Women are saying that any budget in which “the poor pay the bill” is no budget at all. The time is now. What are we waiting for? Fech Nestannew?

Warda Atig

 

(Photo Credit 1: Jeune Afrique / Sipa AP / Hassene Dridi) (Photo Credit 2: Jillian Kestler-D’Amours / Al Jazeera)