Los Angeles faces a “flood of evictions”

With over 10 million residents, and counting, Los Angeles County is far and away the most populous county in the United States. Next in line is Cook County, Illinois, with just over 5 million inhabitants. Los Angeles County will end its pandemic-era tenant protections December 31. With just over 4 million residents, the City of Los Angeles is the second largest city in the United States. The City of Los Angeles eviction moratorium will expire January 31, 2023. This morning’s NPR headline read: “‘Flood of evictions’ looms in Los Angeles as pandemic tenant protections expire”. While the situation is dire, sometimes a metaphor hides as much as it reveals, and that is the case with the flood of evictions image. The same is true of the phrase “mass eviction.”

As today’s article accurately reports, according to Tim Thomas, director of UC Berkeley’s Eviction Research Network, Los Angeles “going to see the highest flood of evictions and, potentially, exacerbated homelessness on top of the conditions that they already had. As these moratoria and rental assistance end, we’re seeing across the country a lot of cities have reached historical averages of eviction by August of this year — and are actually surpassing the historical average.” And it’s not only cities. According to the Oklahoma Policy Institute, eviction rates in Oklahoma are at an all-time high. That’s not eviction filings but evictions. Eviction filings are also at an all-time high. Return to normal has meant skyrocketing rents, eviction filings, eviction, instability, disruption, menace.

The problem with `floods’ and `mass’ is that they suggest an immediately perceptible phenomenon. What is a flood, after all? “An overflowing or irruption of a great body of water over land not usually submerged; an inundation, a deluge.” You can see the flood, immediately. You can hear the flood, and often you can even the smell the flood. The immediate impact is plainly visible. And that is precisely what does not happen in the kind of mass eviction engineered by corporate and hedge fund landlords. They don’t come in with bulldozers and remove whole blocks of residences. They work more or less privately and individually. You don’t see the harm to the neighborhood, to the community. Half the time, people leave before the sheriffs come, and so you don’t have the tragedy of family possessions thrown out into the streets.

In Baltimore, Maryland, there’s a new sheriff in town, literally: Sheriff Sam Cogen. On Thursday, Sheriff Cogen ended the policy of posting eviction notices in apartment complex common areas. As Sheriff Cogen explained, the posting of eviction notices in plain sight for everyone to read “was raised as an issue a while ago and the attorney general weighed in on an opinion and said that, barring any extraordinary circumstances, that the deputies should be posting on the individual doors, not on the common door, not on a mailbox, out in the lobby, not by an elevator. And to me, that’s a more difficult thing to do, but it’s also the more correct thing to do and the more humane thing to do, and we’re talking about trying to humanize this process as best as we can because what we need to do is we need to let the tenant know, absolutely and with certainty, give them notice that there’s an eviction proceeding.”

Delivering the eviction notice to the actual intended recipient is a reasonable first step. A greater step would be to extend, renew or initiate eviction moratoria and eviction diversion programs. The Scarlet E stigma and condemnation of eviction begins from the moment of filing and, currently, continues for a lifetime. While that was always the case, with corporate and hedge fund landlords and their propensity to file at the drop of a hat, this issue has itself become an invisible flood of sorts. So, publish not the name of those threatened with eviction, but rather the name of the landlords. Every jurisdiction in this country has a small group of `enterprises’ that comprise the overwhelming majority of those filing eviction. In Richmond, Virginia, for example, 15 large corporations are responsible for over half of the eviction filings.

There’s no flood looming. The flood is here, everywhere, every day. Every eviction is a flood of Biblical proportions. Every eviction filing is already part of that flood. We must do better than sink or swim, where swimming only occurs at someone else’s expense. The only way to control a flood is to contain it. Housing is a human right. Protect it.

 

(By Dan Moshenberg)

(Image Credit 1: William H. Johnson, Folk Scene–Eviction / Smithsonian American Art Museum)

(Image Credit 2: Hilda Katza, The Flood / Smithsonian American Art Museum)

We criminalized and demonized relief for forty plus years: Of Eviction

The U.S. federal government released $45 billion for rent relief. What happened? On one hand, a great deal … for those lucky few who received the money. But they are the lucky and they are the few. Otherwise, the money has mostly sat in the proverbial vaults. Why? Many policy analysts, activists, advocates and just plain folk have looked at the situation and concluded that many, actually most, states and localities created impossibly cumbersome processes that tenants often found inscrutable, if they found the process at all, and landlords found, or claimed to find, too `burdensome’? While the analyses are informative and hopefully will help streamline programs, significant questions remain. Why did states and localities design such difficult processes for relief? If you were standing on the deck of a ship and saw someone drowning in the water, how many preconditions would you lay before throwing the person a lifeline?

First, as eviction researchers, anti-eviction activists and advocates, and anyone who’s ever been in an eviction proceeding concur, eviction processes in the United States have long been weighted heavily in favor of landlords. Typically, 90% of landlords show up with attorneys, while 10% or fewer of tenants have any legal representation. Then there are arcane processes no one really understands, except that they make it almost impossible for tenants to get anything like justice. For example, Nevada has something called summary eviction process in which a tenant receives a seven-day eviction notice for non-payment of rent. If the tenant doesn’t file an affidavit in court within seven days, the landlord receives automatic approval to evict the tenant. No summons, no complaint, no hearing. The tenant must sue in order to be sued to be evicted. If your head is spinning, call it property vertigo.

Many localities and even some states have passed or are considering right to counsel that would begin to readjust the imbalance and injustice. That would be an important step.

At the same time, questions remain. Are all situations of non-payment really the same? Is there any concern for those who suddenly lose their jobs, fall sick, live with someone who falls sick, and the list goes on? The answer, bluntly, is No. And that No is our national policy of relief.

Since 1980, every national government has demonized and criminalized those who need, and deserve, relief and assistance. From Welfare Queen to Ending Welfare as We Know It, the focus of the assault has been on Black and Brown women. What’s been good for the national goose has been even better for the state and local ganders. Funds for public services were cut, deeper and deeper, in successive decades, those who in any way relied on those funds were criminalized and demonized further and further.

And so here we are, in the second year of a pandemic with its consequent economic crisis, and we’re somehow shocked that states put security before relief. Why is self-attestation such a difficult point for states and localities? Because they fear fraud. Why do they fear fraud? Because those who seek help, who need help, are, by definition, demonic and criminal. Ignore the history of banks in creating the last recession. Too big to fail, too big to jail. Ignore the history of corporate landlords abusing eviction processes to harass tens of thousands of tenants. Ignore the recent history of corporate landlords `finding loopholes’ in the CDC moratorium to continue their practices of mass eviction. Focus instead on the possibility of fraud and create processes that are so difficult, so burdened with evidence, that really no one is meant to apply. And that qualifies as success, by the metrics of the last 40 some years.

This is not even about putting people first, although we should. A government and a country that cares about people at all would set up structures to help them immediately and then worry over the details later. $45 billion would go a long way, but instead it sits in the proverbial vault. If you are standing on the deck of a ship and see someone drowning in the water, do not delay, do not lay preconditions, throw the person a lifeline. Anything else is a crime.

(By Dan Moshenberg)

(Image Credit: Fresno Bee / SW Parra)

Neither eviction wave nor tsunami, what’s coming is ethnic cleansing, a pogrom

For the past few months, the United States, at all levels, has and has not faced the reality of impending mass evictions. The Center for Disease Control, or CDC, issued an eviction moratorium, which runs out December 31. Numerous states, counties, and cities have issued their own eviction moratoria. In almost each case, the moratorium was riddled with loopholes and way too short-term. None of the moratoria cancelled debt or rent, although some cancelled late fees. Thus, once the moratorium expires, families and individuals will be faced with months of piling debt. Along with debt, hunger has intensified and expanded. Many are forced to decide between food and shelter. Meanwhile, with the pandemic surging, with lockdowns proliferating across the country, evictions are not only ongoing but, in some parts of the country, spiking, despite the pretense of a moratorium. Why? What is the investment in evictions? When staying at home means staying alive, what `inspires’ landlords and police or sheriffs to throw fellow human beings into the cold? What is our investment in evictions that we let them go on? Eviction haunts the United States. Why do we take eviction for granted?

For the past few months, housing activists and advocates as well as the media have warned that mass evictions are on the way, to no avail. Every day brings another spate of heartbreaking stories of people who did what they were supposed to do and are facing eviction or have been evicted. These stories are generally under headlines that invoke eviction waves or, more emphatically, eviction tsunamis. Again, to little or no avail. “It’s terrible and no one cares.”

The impending mass eviction is not a wave, nor is it a tsunami. It’s ethnic cleansing, it’s a pogrom. Various reports have demonstrated that mass evictions will do exactly what evictions have done for decades, target Black and Latinx households, communities, and neighborhoods. The central focus of this assault is, and historically has been, Black women. A recent study of racial and gender disparities among evicted people in the United States found “Black renters received a disproportionate share of eviction filings and experienced the highest rates of eviction filing and eviction judgment. Black and Latinx female renters faced higher eviction rates than their male counterparts. Black and Latinx renters were also more likely to be serially filed against for eviction at the same address.”. This was based on evictions between 2012 and 2016. As eviction scholar Matthew Desmond noted, in a research article published in 2012, “In poor black neighborhoods, eviction is to women what incarceration is to men: a typical but severely consequential occurrence contributing to the reproduction of urban poverty.”

And this year, during the pandemic? “During the pandemic, the rate of evictions in majority Black and Latino neighborhoods has been twice that of mostly white neighborhoods, even as COVID-19 affects minorities disproportionately.” According to last week’s Government Census Household Pulse Survey, among Black and Latinx households, around 40% say they have little to no confidence they’ll be able to meet next month’s rent payment. Most are already heavily in debt to both credit cards and family members. Evictions today increase the numbers of Covid deaths, immediately, and will hobble Black and Latinx for years to come. Of the nearly 40 million people targeted for eviction, “women are both disproportionately likely to be evicted and disproportionately hit by the current economic downturn.” Here’s what disproportionality looked like in October: 15% of Asian, non-Hispanic women were behind on rent; 19% of Latinas and 25% of Black, non-Hispanic women couldn’t pay rent

A tsunami is “a brief series of long, high undulations on the surface of the sea caused by an earthquake or similar underwater disturbance. These travel at great speed and often with sufficient force to inundate the land.” A pogrom is “an organized massacre aimed at the destruction or annihilation of a body or class of people … an organized, officially tolerated, attack on any community or group.” The United States is not facing an eviction tsunami, it is creating an eviction pogrom. Eviction is not a natural force crashing on our built environment; eviction is an officially tolerated, organized attack on a community, with the ultimate purpose of extermination. Call it a pogrom. 

(By Dan Moshenberg)

(Photo credit: The New York Times / Sally Ryan)

Samburu women haunt the empire of charity

The Samburu of northern Kenya are pastoralists, and they are under attack. According to Survival International, the Nature Conservancy and the Africa Wildlife Foundation, two US-based `charities’, bought land, lots of it, from Daniel arap Moi. How’d he get the land? Good question.

The Samburu, who had been forced out of nomadic pastoralism by the encroachment of fenced off ranches, had settled there twenty years earlier. For twenty years they used this piece of land for grazing and access to water. They made land decisions on communal interests, with no one having the right to permanently dispose of the land. While the decision making process was dominated by male elders, women, especially married women, were involved in decisions concerning land use and allocation.

Until Daniel arap Moi bought the land, no questions asked. Then he sold it … to `charities’.

Since the sale, the Samburu have been harassed, beaten, raped. The lucky ones have `simply’ been evicted and had to fend for themselves in makeshift lean-tos. The Samburu have gone to court to retain their land … and to get some justice. Africa Wildlife Foundation has `gifted’ the land to Kenya, for `conservation’.

It’s a familiar enough story. “Native people”, “Africans” are caught, or not, in the crosshairs of conservation, charity, and gift economies bestowed upon them by the good people of the Global North.

But there’s more. Women. The Guardian featured Samburu women prominently … in pictures. There “Samburu women sing a song” and “the women wear colorful beaded necklaces.”

Samburu women do more than sing songs and wear colorful beaded necklaces.

It’s not the first time that foreigners have visited sexual violence on Samburu women … in the name of progress and civilization. For the past fifty years the Kenyan government has leased land in Samburu District to the British military. It’s a training ground. Over 600 complaints of rape have been filed against the British military. Women like Miliyan LeKanta, Lydia Juma and Nigaripen Lesiamito have testified, in public, to the rapes. Testimony that resulted in their isolation and even expulsion from their own communities. The British `internal’ investigation found the military not guilty. Then the Kenyan government `lost’ the evidence. As the women’s lawyer explained, “There is no glory in reporting rape.” That struggle is ongoing … and it’s more than colorful beads and the singing of songs.

Locally, the Samburu Women for Education & Environment Development Organization has been key in documenting the devastation of the evictions and abuse on the Samburu. In their report, which Survival International sent to the United Nations, they have shown the ways in which women as herders and farmers have been rendered helpless by the violence of police. They have reported as well on women who have had to watch as their husbands have been beaten, sometimes to death, by police or by paramilitaries, and then left for dead in the fields. Houses are burned, villages ransacked, women raped. It’s the price of charity.

And who pays the price?

The bitter irony of conservation here is that the Samburu women are actually at the heart of the indigenous preservation of wildlife, in particular of elephants. The Samburu claim a kind of kinship between elephants and Samburu women, a kinship of everyday village labor. This kinship results in cultures of respect and honor. But those kinds of ties mean nothing to an important not-for-profit multinational charitable organization. After all, those ties involve Samburu women, singing and wearing fantastic bead necklaces.

 

(Video Credit: Vimeo / Cultures of Resistance)

The field of tension of informal settlements in the new millennium


Over the past decade, South Africa witnessed an upsurge in negative labelling of informal settlements in policies and programmes, the removal of informal settlements from strategic positions in the city, and legislative amendments to facilitate such ‘eradication’.

Why were South African politicians and different parts of the state so confident that their negative statements about ‘slums’ and their drives to evict and eradicate were legitimate and beyond question?

Why did they find it appropriate to resort to repealed apartheid era legislation, criminalising the formation of informal settlements and making it easier for municipalities to evict?

Informal settlements occupy a contradictory position in urban policy.

On the one hand, there is articulated concern about urban poverty, and acknowledgement of the need to increase access to water and sanitation and improve the lives of ‘slum’ dwellers. These concerns are captured in the Millennium Development Goals (MDGs).

On the other hand, there is the encouragement to country governments for cities to strive for global economic competitiveness in order to better function as engines of economic growth.

One source of this encouragement has been the UN’s Human Settlements Programme, UN-Habitat, in particular through its involvement in Cities Alliance’s ‘Cities Without Slums’ initiative. UN-Habitat uncritically internalised ‘Cities Without Slums’ as a slogan. The UN attached this slogan to MDG 7 Target 11 ‘to significantly improve the lives of at least 100 million slum dwellers by 2020’.

The presence of unsightly ‘slums’, of visible poverty and squalor in strategic locations, frustrates states in their efforts to portray an investor-friendly image to the world. This dynamic differentiates MDG 7 Target 11 from the other MDG targets.

MDG 11 contains an un-resolvable contradiction. Improving the lives of ‘slum’ dwellers (rather than removing them from strategic locations in the city) sits at odds with efforts to make the city more investor friendly.

City authorities, in their attempts to attract and hold on to investors, encourage and protect stakes in the urban land market. The adoption of this approach is not to be questioned. It is not submitted to public and political debate.

In South Africa, preparation for the 2010 Fifa World Cup brought this into stark relief. The urgent expenditure of massive public funds remained unchallenged. They resulted in soccer precincts and the acceleration of world class transport improvements, all enhancing economic stakes in the urban land market.

Spin-offs were promised to all, unconvincingly also to informal settlement dwellers. The provision of water, sanitation and housing to a fraction of informal settlements in turn received much public political attention.

The N2 Gateway pilot project in Cape Town, South Africa’s flagship ‘slum’ redevelopment exercise from 2004 to 2010, symbolised a tendency to override policy and legislation, as did numerous cases in South Africa’s six largest cities to evict informal settlement residents from strategic locations without court order and without provision of alternative accommodation.

All these interventions amounted to attempts at exclusion of the poor from South African cities.

In the light of those attempts, urban informality needs to be reinterpreted. It can no longer be viewed merely as the extra-legal, nor as a continuum with blurred edges, as defying measurement, or an organising logic or idiom of planning. Informality needs to be recognised as a field of tension.

While households living in informal settlements often choose an urban life and many find themselves with no alternative, they are confronted with more than just the physical inadequacies and hardships of informality – the lack of basic services, the unregulated and often overcrowded conditions, the inadequacy and insecurity of the shelter.

Recognising the reality of informal settlements as a field of tension forces us to look beyond mere physical symptoms. It forces us to grapple with the underlying causes of informality and the underlying causes of non-improvement of people’s lives, such as top-down interventions.

It also forces us to depart from a normative framework that labels informal settlements as ‘slums’ and condemns every aspect of these residential setups.

It forces us to recognise the tension between creativity and adversity which shapes and often defines ingenious solutions, models of human co-existence that are largely lost in the formal city. Opportunities for such forms of urban living and survival are closed down through tightened anti-land invasion measures and ‘slum’ eradication drives.

City authorities often repressively dismiss demands from economically weak households for space within the city. Their assumption is that such demands stem from poor migrants entering the city in large numbers.

However, the population of many cities in Africa is growing more slowly than is generally assumed. Urban poverty is largely generated by shrinking formal employment. In many instances migration has remained circular, binding rural with urban livelihoods on an ongoing basis.

Poor people’s responses, alternatives and innovations have been homogenised and problematised. Global usage of the term ‘slum’ since 2000 forms part of this homogenisation and problematisation. `Slum’ justifies blanket eradication of poor people’s footholds in the city.

In 2010, something different began to happen. South Africa experienced an about-turn with a new target to improve the lives of 400 000 households by 2014 through in situ upgrading of informal settlements.

Now the government faces the difficult task of chiselling away at the deeply entrenched problematisation and homogenisation, which has long informed largely flawed re-housing programmes. This prejudice has also blocked any investigation of the feasibility of in situ upgrading rather eviction and eradication. Perhaps it’s time to respect rather than remove those who live in informal settlements.

 

(This article is based on the author’s book Cities with “Slums”: From informal settlement eradication to a right to the city in Africa, University of Cape Town Press, Cape Town, 2011)

Women haunt land grabs and mass evictions

Oxfam came out with a major report this week on land grabs in five countries, Uganda, Indonesia, Guatemala, Honduras, and South Sudan. In Uganda, over 20,000 people were evicted from land they had farmed for decades, evicted so that a British corporation, New Forests Company, could come in, create tree plantations, earn carbon credits, sell timber.

The residents were never consulted. Quite to the contrary, tales of violence abound. For example, Olivia Mukamperezida, whose house was burned to the ground. Her eldest son, Friday, was at home because he was sick. He was killed in the fire. She buried Friday, and now is not sure if he’s even in his grave. “They are planting trees,” she says.

Christine was forced off her land as well: “We lost everything we had .… I was threatened – they told me they were going to beat me if we didn’t leave.”

Christine lost more than everything she had. She lost the future. Before she and her family lived in a six-room house, farmed six hectares, sold produce, sent their kids to school. They had been doing so for twenty years. Now, they live in two rooms, eke subsistence living out of a small plot, eat once a day, and the children no longer attend school.

The Oxfam report highlights the particular vulnerabilities of women, and the specific impact of eviction on women around the world. They note that in Africa, the situation is particularly dire: “Women’s land rights are less secure and more easily targeted. They also depend more on secondary uses of land, which tend to be ignored in large-scale acquisitions. Furthermore, although women comprise the majority of farmers, men effectively control the land and the income derived from it, even if it is the fruit of women’s labour. In practice, a new commercial opportunity often means that men assume control of the land at the expense of women’s access. Thus, new sources of income from the land are likely to burden women and benefit men. The new competition for land between biofuels and food crops, leading to less availability of food and higher prices, is also likely to affect women more than men, as women tend to take responsibility for feeding the family.”

From direct physical and verbal assaults to the processes to the consequences, the entire land grabbing machinery is violence against women.

None of this is new. Previous researchers have issued reports on that describe the gendered impacts of commercial pressures on land, that wonder if land grabs aren’t simply, and intentionally, another bigger, badder yoke on women’s land rights. Activists, such as Esther Obaikol, Executive Director of the Uganda Land Alliance, have also been organizing with women farmers … for decades.

When it comes to land grabs in Uganda, as elsewhere, women farmers have been pushed harder, deeper, further. They are the first and final targets of land grabbing. Mass evictions attack women. Women haunt land grabs and mass evictions … everywhere.

 

(Photo Credit: Sven Torfinn for The New York Times)