In prisons miles and years apart, Dannielle Lowe and Autumn Harris died of easily curable diseases as staff refused to provide care

The bridge between last year and this could be the story of two women who died of preventable, curable illnesses while in custody, died over long periods calling for help, periods during with other incarcerated women called to the staff to take care of them. No one came … or worse, they came, and the situation worsened. Autumn Harris was 34 years old when she died in the Walker County Jail, in Alabama, on December 5, 2018. Her story was reported on today because her family is suing the company that provided, or refused to provide, health care for those in the jail. Dannielle Lowe, 41, a First Nation woman, mother of eight children died, on December 21, 2022, in the Wandoo rehabilitation prison at Murdoch in Perth, Australia. Her story was reported on today because advocates, like Debbie Kilroy, have brought the incident forward. This is “criminal justice,” and especially for women. Remember, there was no systemic failure, there was systemic refusal.

Autumn Harris’ story is short, as was her life. Autumn Harris was accused of having stolen $40. She failed to appear at her misdemeanor hearing for petty theft. She was picked up and dumped in the Walker County Jail, where she lasted three weeks. When she was brought into the jail, she informed the staff that she was diagnosed with pneumonia. When Autumn Harris was booked, she turned over her pneumonia medications. The staff never provided Autumn Harris with any treatment for pneumonia. Autumn Harris’ condition deteriorated. Staff did nothing. December 1, she reported shortness of breath. Staff did nothing. Other women incarcerated with Autumn Harris reported she neither sit nor stand. Staff advised her to take long walks or practice yoga; staff did not provide Autumn Harris with an inhaler or any other care. Autumn Harris asked many times to be transferred to the hospital. Staff did nothing. December 5, Autumn Harris died. That’s it.

Autumn Harris’ father, Michael Harris, is suing Preemptive Forensic Health Solutions (PFHS), which company, at the time of Autumn Harris’ death, provided, or didn’t provide, health care to those in the Walker County Jail. Michael Harris’ attorney, Justin Jones, said the autopsy showed that Autumn Harris’ lungs were filled with fluid and infection, and weight about four times the normal amount: “The autopsy was a brutal picture of just how far the disease had progressed over time …. I don’t see how any normal person could look at this and not be devastated by just how easily it could have been treated and handled and she’d still be here. Over something as frivolous as $40, she went through a very difficult death experience.” It took three weeks to kill Autumn Harris.

The details concerning Dannielle Lowe’s death are even sparer. Dannielle Lowe was in Wandoo Rehabilitation Prison, allegedly. She began suffering what she described as “massive migraines.” When she reported her pain and suffering to the staff, they gave her Panadol, and that’s it. She told her partner she was in agony. She stayed in agony for weeks. Then she died. The Department of Justice reported the staff gave first aid and that there were no suspicious circumstances. The Western Australian Commissioner for Corrective Services offered condolences, adding, “”I trust they took some comfort in being able to say their goodbyes.” The family is not comforted. As Debbie Kilroy noted, “It’s clearly distressing for the family. Eight children have lost their mother … women who were in prison with Dannielle are grieving.” The family is trying to raise money for Dannielle Lowe’s funeral. They are not comforted.

Three days later, a 45-year-old Aboriginal man died in police custody in Queensland.  Meanwhile, the families of Kathryn Milano and Shannon Hatchett are “searching for answers” and demanding transparency as to how and why their loved ones died, separately, last month in the Cleveland County Detention Center, in Oklahoma. Families are protesting outside the Yerawada Central Jail, in Pune, India, trying to find out how and why their loved ones, three people awaiting trial, died of `natural causes’ on December 31.

“Dannielle was a beautiful person,” remembered Debbie Kilroy. Dannielle Lowe was a beautiful person, Autumn Harris was a beautiful person. They were both trying their best to get back to family, community. They cried out repeatedly in pain, they cried out for help. Women who were in prison with them are grieving. This is criminal justice, especially for women.

 

(By Dan Moshenberg)

(Image Credit: Daniel Pressley, “The Soprano at the Mourning Easter Wake of 1969 / Smithsonian American Art Museum)

 

Louise Powell, Hollie Grote, Leah Porter, Delilah Blair cried out in pain. Nobody in charge cared.

In 2020, in HMP Styal, in Cheshire, England, Louise Powell was in excruciating pain. She told the staff. The staff gave her two aspirins and told her to chill out. On June 18, 2020, Louise Powell delivered her baby, stillborn, in a cellblock toilet. Across the ocean, Hollie Grote, in the Pike County Jail, in Missouri, began feeling excruciating pains. The staff gave her two aspirins and told her to chill out. For months, she cried out, in pain, begging for help. Finally, Hollie Grote died of a brain tumor. Chill out, they said.

What happened to Louise Powell? A young woman, call her Louise Powell, was held in HMP Styal. She did not know that she was pregnant. She did know that she was in excruciating pain. She did tell the staff, who told her to take two aspirins and chill out. The pains increased. Finally, someone realized that the woman was pregnant. By then, it was too late. The young woman delivered her baby, stillborn, in a cellblock toilet. The Prison Service expressed its deep concern, promised an investigation. None came. No changes came. Today, two years later, members of the “No Births Behind Bars” campaign organized a demonstration outside the walls of HMP Styal.

Organizers said the demonstration was too traumatic for Louise Powell to attend, and so instead she sent a message: “Brooke is always in my heart and my mind. Two years ago on 18 June 2020 I was left to give birth in a toilet, despite begging for help. It has been two years since she died and still we do not have accountability for what happened. I fully support the campaign for ‘No Births Behind Bars’ and thank you for your condolences and support for Brooke.”

What happened to Hollie Grote? A 41-year-old mother, call her Hollie Grote, was detained in the Pike County jail a year ago, in June, 2021. In July, she started complaining of pains. The first recorded complaint was July 28,2021. When Hollie Grote told her family she couldn’t get medical assistance, the family went to talk with the sheriff, to plead to have her sent to the hospital, the sheriff responded that people claim excruciating pain to attract attention. Take two aspirin, don’t call me in the morning. By October 23, Hollie Grote said the pain was so intense that she was considering suicide. A staff member noted “scratch marks on the forearm/wrist area.” She still wasn’t sent to hospital or given any medical attention. Staff noted that she was lying on the floor, groaning, grunting. They put her in suicide watch. Then they watched and did nothing. Finally, she rolled off her bed and died on the floor. Hollie Grote’s sister and daughter claim that when they asked the sheriff what it would take to send someone to hospital, he replied “someone would have to be bleeding out or vomiting in a way that it would be obvious something is wrong.” An investigation is `in process’.

It’s easy, and correct, to condemn the staffs of HMP Styal and of Pike County Jail. But what about the State, the society, and the world, that has decided that women behind bars deserve this sort of treatment, medical staffs who refuse to offer medical care, systems in which sheriffs and guards decide major health issues? Last month, Leah Porter, mother of two, was “found dead” in her cell at Villawood Immigration Detention Centre, in Sydney, Australia. Leah Porter lived with mental health issues. She told the staff she needed her medication and she needed it at specific times. The staff decided they knew better, and gave the medication midday, rather than early in the morning, as she had requested. The night before she committed suicide, Leah Porter told other detainees, “I want my story to be heard. I want the people to know what happened to me. I want to tell the people what these detention centres do to the people.” When the Villawood staff expressed shock and dismay, Leah Porter’s relative, Narelle Aitken, replied, “She should never have been in detention. I loved her to pieces. She was very funny.”

In 2017, Delilah Blair, 30-year-old mother of four, Cree, was detained at South West Detention Centre, in Windsor, Ontario. What happened to Delilah Blair? On May 21, 2017, Delilah Blair was in the mental health block when a staff member “found her body” lying on the floor, with a blanket tied around her neck. The State is currently holding an inquest, delayed by over two years by Covid. Selina McIntyre, Delilah Blair’s mother, who testified today, described the last time she saw her daughter, “When I held my daughter for the last time, I made a promise to her that I would not stop until I had the answers of what happened.” What happened? Delilah Blair was a woman with a mental health issue, which meant she was placed in an inferior system of health care. In the men’s unit, everything from supervision protocol to room and furniture design was designed to improve health and prevent suicide or self-harm. None of that was, or is, the case in the women’s unit. This was “revealed” in testimony yesterday, revealed even though everybody involved knew.

They should never have been in detention. Tell the people what these detention centers do to the people. I loved her to bits. What happened to Louise Powell, Hollie Grote, Leah Porter, Delilah Blair? Take two aspirin, chill out.

(By Dan Moshenberg)

(Photo Credit: James Speakman/Manchester Evening News)

In Australia, don’t `fix’ Banksia Hill Detention Center. Shut it down!

Today’s headlines read: “The juvenile prison where child was ‘treated like an animal’ gets funding boost”; “Banksia Hill juvenile detention centre gets $25 million to address ‘dehumanising’ conditions, cut incarceration rates”. Banksia Hill Detention Center is in Western Australia. It’s the only juvenile detention center in Australia that houses both males and females. The situation is so bad that, in January, Perth Children’s Court president Hylton Quail sentenced a 17-year-old child to Hakea Prison, an adult prison, rather than send to Banksia Hill. Hakea Prison is where 22-year-old Noongar man Ricky Lee Cound was kept in solitary and denied clearly needed medical care. On Friday, March 25, Ricky Lee Cound died. After weeks of self-harm and institutional refusal, Ricky Lee Cound died in a place that is preferable to Banksia Hill Detention Center, and today, Banksia Hill Detention Center received $25 million to improve its conditions. Don’t improve it. Shut it down.

In February, the same Judge Quail was presented with the case of a 15-year-old child. The boy had been held in Banksia Hill for 98 days. For 79 of the 98 days, the boy was held in what the judge called a “fishbowl” cell, where he had no privacy whatsoever. The judge described the exercise yard as a “10 x 20 metre cage”. For 33 of the 79 days, the boy wasn’t allowed outside the cell at all. The judge rightly called this “solitary confinement”. The boy received no education while in custody. The boy threatened self-harm and attacked staff. In fact, he was standing before the judge because he had attacked staff and damaged state property. Judge Quail responded to the situation, “When you treat a damaged child like an animal, they will behave like an animal. When you want to make a monster, this is how you do it.”

Today, Banksia Hill Detention Center received $25 million to address these conditions. Don’t address, don’t improve. Shut it down and build real alternatives.

The problems at Banksia Hill Detention Center go way back, continue to the present, and are hard baked into its design and purpose. According to the Office of the Inspector of Custodial Services’ 2020 Inspection of Banksia Hill Detention Center, “Aboriginal young people continue to be overrepresented at Banksia Hill, making up 74 percent of the population.” Even by Australian standards, where Indigenous young people typically make up 49% of those “under youth justice supervision”, 74% is high … and catastrophic.

And for girls, it’s especially bad. 80% of the girls are Aboriginal, a mix of sentenced and remand. While services for the girls had improved since the last inspection, the report notes that the improvement came from individual staff members, and not from any strategic or management plan. That means when the staff moves on, and they do move quite a bit, there’s no guarantee the improved services will remain. Further, a number of staff make it known, to the girls, that they don’t want to work in the female section. While girls form a minority of Banksia Hill residents, their numbers have been increasing, during a period where the general population has been decreasing. From 2017 to 2020, the numbers of girls generally doubled. Likewise, where they were 6% of the Banksia Hill population in 2017, by 2020, they comprised 13%. And yet, with all that increase, everything involving girls at Banksia Hill Detention Center was ad hoc.

Banksia Hill Detention Center has been open since 1997. It has gone through repeated cycles of “major redevelopment”, to no avail. That’s because the improvements, despite individual staff members’ best intentions or lack thereof of, were never meant to improve the lives of Aboriginal children. Don’t `improve’ the institution, yet again, with a fat purse. The children housed in Banksia Hill Detention have problems, but they themselves are not the problem. Shut it down. Build real justice by investing in real care.

(By Dan Moshenberg)

(Photo Credit: National Indigenous Times)

In Australia, Aboriginal women and girls disproportionately sent to prison and jail are disproportionately strip-searched. We know. What are we going to do about it?

The Alexander Maconochie Centre 

Excessive strip-searching shines light on discrimination of Aboriginal women in the criminal justice system”. An article with that headline appeared yesterday. While the research and argument of the article is unimpeachable, one wonders about the shining light. The discrimination against Aboriginal and Torres Strait Islander women by and in the Australian so-called criminal justice program is a longstanding open secret. In 2018, Human Rights Watch issued a report, which noted, “Aboriginal and Torres Strait Islander women in prison are the fastest growing prison population, and 21 times more likely to be incarcerated than non-indigenous peers.” A version of that statement, “Aboriginal and Torres Strait Islander women in prison are the fastest growing prison population”, had appeared in major reports in 201020112012201320142015,2016, and 2017. Now it’s 2021, and where are we … and who are we?

Last year, the Redfern Legal Centre reported that police in New South Wales continued to strip search children, some as young as 11 years old. In one year alone, NSW police conducted 96 strip searches of children. To no one’s surprise, those strip searches disproportionately assaulted Aboriginal children. This was no surprise, because strip searches generally target Aboriginal and Torres Strait Islander people, and especially women and girls. Not only was the practice continuing, it was actually rising in number for Aboriginal children. Redfern is pursuing a landmark class action suit against the New South Wales police. While that would be important, these searches have occurred, for decades, in plain sight. Where are we … and who are we?

In January of this year, former Western Australia and New South Wales police came forward to discuss their experiences as police officers. They described a routine, and cynical, process of boosting arrest numbers by targeting Aboriginal communities, and especially children. Although strip searches are supposed to be only for “exceptional and extreme circumstances”, Aboriginal children were routinely strip searched. Their crime, their exceptionality, their extreme circumstance, was their bodies, their culture, their identity. One police officer remembered that strip searching a 10-year-old Aboriginal child was “one of the worst moments” of his eight-year career as a police officer. What was that moment for that 10-year-old child, one wonders, and where is he … and who is he now?

In March, it was reported that, earlier in the year, a 37-year-old Aboriginal woman was strip searched by four guards, in riot gear, in front of male detainees. Why? Because. This occurred at the Alexander Maconochie Centre, in the Australian Capital Territory. The Australian government boasts that the Alexander Maconochie Centre is “a human rights compliant” facility. Aboriginal leaders disagree. So does the woman, who wrote, “Here I ask you to remember that I am a rape victim, so you can only imagine the horror, the screams, the degrading feeling, the absolute fear and shame I was experiencing.”

Here I ask you to remember. 

In the first week of July, the Human Rights Legal Centre reported that from October 1, 2020, to April 30, 2021, there had been 208 strip searches conducted on women detainees at the same Alexander Maconochie Centre. Of those, 121, or 58%, were performed on Aboriginal women. At that time, Aboriginal women comprised 44% of the women held at the Alexander Maconochie Centre. Just being Aboriginal women made them exceptional and extreme. Again to no one’s surprise, of the 208 searches, three resulted in the discovery of contraband. The others were the price Aboriginal women pay for being Aboriginal women in Australia.

The lack of surprise is the point. In 2003, Debbie Kilroy, Director of Sisters Inside Inc, wrote, “Prisoners are strip-searched because it is a highly effective way to control women … Routine and random strip-searching is conducted in order to punish women and to control them.” The strip searching of women in Australia’s prisons is routine, but hardly random, in that it targets Aboriginal and Torres Strait Islander women and girls, who are sent in disproportionate numbers into “human rights compliant’ prison and jail hellholes. We know. We’ve known for a long time. What are we going to do about it?

(By Dan Moshenberg)

(Photo Credit: Andrew Finch / City News)

Australia is not shocked by its torture of women refugees and asylum seekers

Ellie

“I have been left like a worthless object in a corner of a prison …. Every day, I sink deeper into the swamp of fear and despair. But no one hears me.” Ellie is a 34-year-old Iranian refugee who fled Iran in 2013 to escape family violence. She attempted to reach Australia and apply for asylum. Australia shipped her off to Nauru, where she spent six years in detention. Then, Australia shipped Ellie to Melbourne, where she has spent the past 20 months in detention. Ellie is part of the `deal’ between the United States and Australia to `address’ the `situation’ on Nauru and Manus Island. Ellie is the last woman refugee in Australian detention. Because of Covid, she couldn’t have her interview with the U.S. Department of Immigration, and so was dumped in the Melbourne Immigration Transit Accommodation, or MITA, a place of neither transit nor accommodation. Eight years ago, refugee and asylum seekers at MITA went on hunger strike. Their request was simple: “Please release us into the community or please kill as on the mercy basis.” That’s where Ellie has been for the past 20 months. Because the U.S. hasn’t yet processed her application and so hasn’t yet decided on her case, she can’t apply to Canada. Because the Australian Department of Home Affairs has refused to issue a visa, Ellie can’t stay in Australia, and so she is currently scheduled for deportation to Nauru. Where irony died, cruelty reigns.

Over a hundred Australian-based academic researchers and experts in migration and refugee studies, including in Australian refugee law, history and policy sent an open letter to the Minister of Home Affairs: “We are extremely concerned about the effects of closed immigration detention on women refugees and asylum seekers in Australia. We are writing to express particular and urgent concern in relation to the prolonged immigration detention of one woman refugee in the Melbourne Immigration Transit Accommodation closed immigration detention facility who suffers from a range of health issues as a result of her previous detention on Nauru …. For women, in particular, immigration detention can be a place of heightened physical and sexual violence. Women in detention not only suffer the effects of prolonged, indefinite incarceration but they may also live in constant fear for their bodily safety and integrity …. In addition, routine practices such as room inspections and bodily searches within immigration detention can cause particular gendered harms …. For survivors of gender-based violence, such practices of routine or unannounced room checks and body searches can make the already-punitive experience of immigration detention extremely distressing. For such women, being involuntarily subjected to invasive body searches or room inspections also can be directly re-traumatising. It means that they are likely to experience immigration detention as an unsafe place where they lack bodily autonomy and their consent or privacy is disregarded. We respectfully ask that you act immediately to release any women refugees or asylum seekers who are being held in closed immigration detention. In particular, we draw your attention to the situation of Ellie, referred to above, and respectfully request that you grant her a permanent visa so that she can live in the Australian community.

Since 2013, Australia has effectively kidnapped scores of asylum seekers and refugees and shipped them off to detention center in Nauru and Manus Island. From the very beginning, reports of the torture of women, children, men circulated, and Australia shrugged its shoulders at that torture of the innocents. Australia was not shocked by the torture of refugees and asylum seekers. It was occasionally shocked by their survival. Australia was not, is not shocked, `shocked’, or SHOCKED at the torture of Ellie. “I have been left like a worthless object in a corner of a prison …. Every day, I sink deeper into the swamp of fear and despair. But no one hears me.” Ellie is a 34-year-old Iranian refugee who fled Iran in 2013 to escape family violence. For three years, Ellie has been described as “in limbo”. Ellie is not in limbo. She’s in hell … and absolutely no one is shocked.

 

(By Dan Moshenberg)

(Photo Credit: The Guardian / Saba Vasefi)

What happened to Holly Barlow-Austin? What happened to Aunty Sherry? Prison. Prisons kill.

                                                                           Holly Barlow-Austin

Holly Barlow-Austin’s husband and mother filed a lawsuit this week, claiming that Holly Barlow-Austin’s death, last year, was the fault of a Texas prison, the Bi-State Justice Center in Bowie County, where she was a `guest’ for two months. Protesters in Queensland, Australia, protested this week at the death in custody of a woman called Aunty Sherry, a Birri Guba woman who died in a cell at the Brisbane police station, September 10. Holly Barlow-Austin was 46 years old when she died; Aunty Sherry was 49 years old when she died. Before the contagion spread through the prisons, the prisons themselves were the contagion, as they continue to be. Prison, jail, police station, immigrant detention center together form a single global gallows. Do not claim to be surprised at current reports of forced hysterectomies in immigrant detention centers. Do not claim to be surprised that South Dakota’s women’s prison reported covid clusters this week, nor that Oklahoma’s did last week. We cannot be surprised. Before Covid killed, prisons killed, as they continue to do. 

Holly Barlow-Austin was arrested for an ostensible violation of probation. She was held, awaiting trial. When Holly Barlow-Austin entered the Bi-State Justice Center, she was HIV-positive, for which she was on medication. Otherwise she was in fairly decent health, regular vital signs, full mobility. When Holly Barlow-Austin left, after two months, she was emaciated, could barely move, and was blind. For two months, Holly Barlow-Austin was regularly denied her medication, regularly denied food and water, regularly denied any dignity. Holly Barlow-Austin called for help. Staff did nothing. Finally, Holly Barlow-Austin was taken to hospital, emaciated, almost immobilized, blind. Then she died. Do not be surprised.

Aunt Sherry’s story is even shorter. She was arrested on Sunday, for `property and drug matters’; arraigned Monday; sent to the Brisbane Watchhouse, the one Human Rights Watch called `terrifying’ last year, to await transfer to a prison; and was found dead early Wednesday morning. Police are `investigating’, while Indigenous peoples and their supporters, as well as all the women currently held in the Brisbane Watch House, grieve.

Grief. Anger. Rage. No surprise. 

Holly Barlow-Austin. Say her name. Aunty Sherry. Say her name. Say their names, shout their names, until your breath runs out. It’s time, it’s way past time, to tear down the entire edifice, to topple the global gallows, to end the witch trials passing for due process, and to start anew. #SayHerName 

 

(Photo Credit 1: Washington Post / AP) (Photo Credit 2: LSJ On Line)

What happened to Veronica Nelson? Nothing. An Aboriginal woman died in custody

Veronica Nelson

On January 13, Veronica Nelson, 37-year-old Yorta Yorta woman, was buried. On New Year’s Day, Veronica Nelson was charged with shoplifting and went to court that day. Veronica Nelson represented herself in court and was denied bail. She was sent to Dame Phyllis Frost Centre, a maximum-security facility, one of two women’s prisons in Victoria, Australia. At 8 am, January 2, Veronica Nelson was found dead in her cell. Her family, heartbroken, has questions. Her friends and community, grieving, have questions. Another Aboriginal woman dies in custody. Each time an Aboriginal woman has died in custody, we have asked, “What happened to her?”:  Ms. DhuCherdeena WynneRebecca MaherJoyce ClarkeMs. MMaureen MandijarraTanya Day. Remember Tanya Day, 55-year-old Yorta Yorta woman who, in December 2017, died, or was left to die … or was killed, in police custody? Her coronial inquest was barely finished when Veronica Nelson died. “What happened to  … ?”, we asked. It was the wrong question. We should have asked, “What happened to justice?”

Australia has built a special hell for Aboriginal women. “Aboriginal and Torres Strait Islander women in prison are the fastest growing prison population, and 21 times more likely to be incarcerated than non-indigenous peers.” That was reported in February 2018, and it wasn’t new then. These very issues arose in major reports published in  201020112012,  2013,  2014,  20152016,  2017. It’s 2020, new year, new decade, and Veronica Nelson is dead.

Her family reports that other women prisoners at Dame Phyllis Frost Centre report that Veronica Nelson was in great pain, screaming out for help. Veronica Nelson’s sister, Belinda Atkinson, said, “She’d gone up to medical asking for help, could she get something for her drug problem. She’d gone up there and asked for help and they’ve knocked her back, and then she was sitting in the cell crying. Crying, crying, crying, because she couldn’t get no help.” 

In 2017, the Victorian Ombudsman inspected Dame Phyllis Frost Centre and gave a mixed report. At the outset, the report noted, “Overall we found positive initiatives but an ageing and crowded facility, where prisoner numbers have grown 65 per cent in the last five years and remand prisoners have more than doubled over the same period … The inspection team identified a relatively high use of force and restraint at DPFC compared with other prisons in Victoria … There is little meaningful interaction between staff and women. Several women who had been held in Swan 2 described self-harming in the unit because they felt it was the only way to get staff to engage with them.”

Antoinette Braybrook, CEO of Djirrareflected, “Once again Aboriginal women’s lives are not valued. This is a death in custody of an Aboriginal woman that happened over a week ago — why are we only hearing about it now, through the media? Where is the outrage? When will Aboriginal women’s lives matter?”

The Victorian government has also responded to the death of Veronica Nelson: “As with all deaths in custody, the Coroner will investigate and formally determine the cause of death. As the matter is the subject of an ongoing coronial investigation, it would be inappropriate to comment.” The State is not heartbroken because the State has no heart.

Veronica Nelson was never meant to survive. Veronica Nelson is the most recent name of those who were never meant to survive. The family is meant to be heartbroken, drenched in and constituted by grief, and completely uninformed. As many have noted, it took eight days for the State to inform the family of Veronica Nelson’s death. What does that “time lag” suggest? There is little meaningful interaction.

What happened to Veronica Nelson? Nothing. An Aboriginal woman died in custody. What happened to Australia? Nothing. Another Aboriginal woman died in custody. What happened to justice? A contemporary postcolonial, anti-colonial politics that begins and ends with the State murder of Aboriginal women, which runs from lack of services and assistance, from cradle to grave, to mass incarceration to dumping into the mass graves of historical amnesia. What happened to Veronica Nelson? Nothing.

 

(Photo Credit: The Age)

What happened to JC? Nothing. An Aboriginal woman died in “police presence”

What is the value of a human life? It that human is an Aboriginal woman living in Australia, and especially in Western Australia, very little … and decreasing by the day. Consider the life story of JC, a 29-year-old Yamatji mother of a seven-year-old child. In Geraldton, Western Australia, on Tuesday, September 17, a few days out of prison and before that mental institution, JC started acting strangely. Not knowing what to do and fearing that JC might harm herself, the family called the police and asked them for assistance, asked the police to help them transport JC to hospital so that someone could take care of her. They called the police. The police came. The police saw JC outside the house, ostensibly holding a knife. The police told JC to drop the knife, she did not, the police fired and killed JC. That’s it. That’s the story, and that’s the value of a human life if that human is an Aboriginal woman living, and dying, in Australia, and especially Western Australia. Yet again.

People want to know why the police immediately used lethal force. Now the police express “sympathy and condolences” as they urge calm, ban takeaway alcohol sales, and made clear that JC’s death would be “classed as a death in police presence, not in police custody”. Meanwhile a family friend, Marianne Mallard, create a GoFundMe page to help the family pay for JC’s funeral.  If interested, you can donate here. Now the various stories about Joyce Clarke’s difficult and her loving life emerge. Likewise, now we hear, yet again, about how the police officer who shot and killed Joyce Clarke is devastated, on leave and receiving support and counseling from the police department. Yet again, we hear of the abysmal lack of any mental health support for Aboriginal and Indigenous people.

In November 2012, Maureen Mandijarra, a 44-year-old Aboriginal woman, died in police custody in Western Australia. In August 2014, a 22-year-old Aboriginal woman, called Ms. Dhu, died in custody in Western Australia. Ms. Dhu was Yamatji. Ms. Dhu’s family are from and continue to live in Geraldton. They live under the menacing sky of Yet Again. To this day, they await something like justice. In April 2019, Cherdeena Wynne died in police custody in Western Australia. Cherdeena Wynne was Noongar and Yamatji. Yet Again.

In Western Australia, Debbie Kilroy co-founded Sisters Inside to stop the abuse and incarceration of Aboriginal women, specifically, and Aboriginal people and communities, generally. Sisters Inside works to turn Yet Again into Never Again, but that requires a transformation of state. Meanwhile, this past weekend, Noongar woman Keennan Dickie was attacked, robbed, beaten, injured. She called the police for help. The police came, noted her injuries, and told her that, because she had outstanding fines, she’d have to go to the police station, once she healed, to report the assault and robbery. Keennan Dickie spent Saturday night in hospital. Still in pain, Keennan Dickie went to the police station the next day. They arrested her for unpaid fines and shipped her to Melaleuca Women’s Prison. As Debbie Kilroy noted, “We are seeing over and over again the arrest of women living in poverty who cannot pay their fines. It is not that they don’t want to pay their fines. We are seeing the criminalisation of poverty and the default response to that is prison.” Yet Again 

What is the value of an Aboriginal woman’s life, in Australia, in Western Australia, anywhere? Yet Again. Never Again. Yet Again. Never Again? Never Again.

 

 (Photo Credit: West Australian / Geraldton Guardian / Francesca Mann)

What happened to Tanya Day? Nothing. Just another Aboriginal woman died in police custody

Tanya Day and her granddaughter

In Australia, for Aboriginal women and their families, the wheels of justice do not turn at all, but they do try to grind the people into dust. On December 22, 2017, Tanya Day, a 55-year-old Yorta Yorta grandmother, “died of traumatic brain injuries” in police custody, in the Castlemaine Police Station, in Victoria, Australia. Next month, the coroner is expected to release her report. Tanya Day’s family and supporters have asked the coroner to consider systemic racism. as a cause of death. If the coroner agrees, a new standard may have been set. Whatever the coroner decides, Tanya Day – like Cherdeena WynneMs Dhu, and scores of other Aboriginal women– did not “die” and was not “discovered”. Tanya Day was killed in police custody. Harrison Day, Tanya Day’s uncle, died in police custody, also in Victoria. Harrison Day died, or was killed, June 23, 1982, 37 years to the day. From 1987 to 1991, the Royal Commission into Aboriginal Deaths in Custody met to discuss Harrison Day’s death and those of 99 other Aboriginal women and men. They issued a raft of recommendations, of which more than 30% have never been implemented. After Ms. Dhu’s death in custody, in 2014, promises were made but Western Australia has not introduced a single law emerging from the circumstances of Ms. Dhu’s death. From Harrison Day, in 1982, to Tanya Day, in 2017, to today, the line of murders of Aboriginal women and men in custody is direct and genocidal.

By all accounts, Tanya Day was a vivacious, lively, politically engaged woman. She was an activist who campaigned to stop the deaths of Aboriginal women and men in prison. At the time of her death, she was actively helping the family of Tane Chatfield, a young Indigenous man who died in police custody. She was also on what her family calls a health craze, involving regular exercise and healthy diet. On December 5, 2017, Tanya Day boarded a train to Melbourne. According to her family, she had not been drinking regularly, but on that day, she had. She fell asleep on the train. When the conductor awakened her for her ticket, she was confused. There is no report that she was aggressive. The conductor called the police. The police took her off the train and took Tanya Day to the Castlemaine Police Station. The charge was public drunkenness. The police called the family to come fetch her. By the time they arrived, Tanya Day was hospitalized. She died seventeen days later. 

Tanya Day fell in her cell in the police station five times, which caused traumatic brain injuryShe lay, alone, on the floor for hours. Tanya Day should never have been in that police station. The Royal Commission into Aboriginal Deaths in Custody strongly recommended doing away with public drunkenness laws. Subsequent scholarship and experience have supported that recommendation, pretty much uniformly. The laws that criminalize public drunkenness remain on the books. As one human rights advocate noted, “Most Victorians have committed the offence of public drunkenness.” If Tanya Day had been White, she would have been allowed to stay on the train and sleep it off. Even if not, someone who needs assistance to stand belongs in an emergency room, not a police station cell. Australia has known all of this for decades, formally, and has done less than nothing. That kind of inaction is a key ingredient to genocide as to femicide. What happened to Tanya Day? Australia. 

 

(Photo Credit: ABC News Australia)

What happened to Cherdeena Wynne? Nothing. An Aboriginal woman died in police custody

Cherdeena Wynne

In Western Australia, yet another Aboriginal woman died in police custody. Cherdeena Wynne was 26 years old, mother of three children, living with mental illness. According to Shirley Wynne, Cherdeena Wynne’s mother, at 3:30 on April 4, eight police officers entered Shirley Wynne’s home and, in the dark, wrestled Cherdeena Wynne to the floor, where they handcuffed her. According to Shirley Wynn, the officers kept calling Cherdeena Wynne by another name. Finally, after 20 minutes, the officers left the house and Cherdeena Wynne understandably terribly upset. Cherdeena Wynne ran from the house. Police encountered her blocks away from her mother’s house. Police handcuffed Cherdeena Wynne, for her “protection.” Cherdeena Wynne passed out. Officers uncuffed her, administered CPR. She revived and was taken to hospital, where she was placed in an induced coma and died, on Tuesday, April 9. Police are not investigating her death because, basically, nothing happened. It gets worse.

Cherdeena Wynne was the daughter of Shirley Wynne and Warren Cooper. Cherdeena Wynne was Noongar and Yamatji. In 1999, Warren Cooper was arrested. Warren Cooper died in police custody. Both Cherdeena Wynne and her father Warren Cooper were 26 years old when they died in police custody. Jennifer Clayton, Cherdeena Wynne’s grandmother and Warren Cooper’s mother, said, “It’s time for this to stop. I have lost my son and now I have lost a granddaughter.” Carol Roe, Jennifer Clayton’s cousin, agreed: “If kids die from natural causes you can go on, but the way our kids die we can’t go on. We are lost in the system and they don’t care two stuffs.” Carol Roe is Ms. Dhu’s grandmother, the same 22-year-old Ms. Dhu who died in custody in 2014, also in Western Australia. Ms. Dhu was arrested for unpaid parking fines. Ms. Dhu and Cherdeena Wynne were executed for the crime of being-Aboriginal-women.

Monday, April 8, marked the 28thanniversary of the publication of the findings of the Royal Commission into Aboriginal Deaths in Custody. That Commission studied 99 Aboriginal deaths in custody between 1980 and 1989. Of 99 deaths, 33 occurred in Western Australia, one of six states. The Commission issued 399 recommendations. At this point, a third of the commission’s recommendations lay untouched and without implementation. In 2016, at a commemoration of the 25thanniversary of the Commission, Carol Roe said, “They do the talk, but they need to do the walk and take action and help us and support us. Set the people free for petty crimes, instead of locking them up. Eighteen years ago my nephew died in custody. Two years ago it was my granddaughter. When is it going to stop, our heart still bleeds … I think Australia and the world need to see how my granddaughter was treated. Dragged around like a kangaroo. They need to look at it, let the world see. Shame, shame on Australia.”

We have described the deaths of the following Aboriginal men and women in Western Australia before: Mr. Ward, 2008Maureen Mandijarra, 2012;  Ms. Dhu, 2014. Two years ago, we described, after three years, there was still no justice for Ms. Dhu, her family, or Aboriginal women generally. Repeatedly we have seen Western Australia as the epicenter for the rising incarceration of Aboriginal women and the expanding and intensifying abuse of Aboriginal women in the various forms of detention in Western Australia. None of this is new.

Currently, there is no accountability and no justice for the deaths of Aboriginal and Indigenous women and men in Australia’s prison. Cherdeena Wynne was handcuffed in police custody when she fell unconscious. The police decided not to investigate. Nothing happened, less than nothing. It’s time for this to stop. Stop sending Aboriginal women and men to jail for drunken behavior, sleeping rough, unpaid fines, mental illness, being Aboriginal. It’s time, it’s way past time, for this to stop. 

Ms. Dhu

 

(Photo Credit 1: The Guardian) (Photo Credit 2: ABC)