Barbie VIP Packages Fuel Fantasies of Excess and Inequality

 

Last week the luxury resort Forte Village experienced a great deal of backlash for promoting its “Barbie VIP packages” aimed specifically at young girls. Forte Village advertises the experiences as an opportunity for girls to explore beauty, fashion, and glamor and—with the help of stylists—prepare themselves and their Barbie dolls to walk the runway. Those critical of the extremely expensive (£364, or nearly $600) weeklong getaway include feminist writers, Twitter users, bloggers, and moms. Most critiques seem to focus on the extent to which these Barbie VIP packages are unnecessarily gendered, and rightly so. The idea that only girls can participate in the pink world of Barbie both excludes and ostracizes kids of other gender identities who enjoy fashion, makeup, and dolls.

The issue of exclusivity extends beyond gender: at first glance, exclusive marketing seems to be directly at odds with Mattel’s history of universal Barbie consumption. Mattel has (at times quite unsuccessfully) attempted to push Barbie sales all over the world both with “standard” blonde Barbies as well as through its appropriative “Dolls of the World” series comprised of different incarnations of culturally stereotyped Barbies. Thus, it would seem that Mattel would want Barbie established as a global as well as a household name. But this can only be a reality for some households. Even from her inception, Barbie was a decidedly upper-middle class reflection of Ruth Handler, the mother-turned-entrepreneur who “created” her. Indeed, scholars, critics, and consumers refer to Barbie as though she were a real person, a fantasy encouraged by the services Forte Village provides such as doll-and-girl manicures.

As omnipresent as Barbie may be, she has always been a status symbol as well. Girls who could dress their dolls in a plethora of individually sold outfits, provide ever-expanding “dream houses” for Barbie to live in, and supplement their first Barbie with companion dolls and accessories stood apart from those whose working class parents may not have had the time or finances to furnish complete Barbie worlds. Even today, Mattel continues its tiered marketing by boasting several lines of collector dolls that can cost hundreds of dollars. Thus, Mattel seems to contradict itself: the company that lauds Barbie as an accessible means of imaginative play is actually more focused on tailoring its products to those who can experience Barbie in excess, from lunchboxes to school supplies to clothing to these elite vacation packages.

However, a more inclusive marketing scheme wouldn’t make the Forte Village situation much less troubling. For the families who choose this vacation package, Barbie is not a mode of exploratory self-expression; she becomes a restrictive guideline that forces girls to perform an artificially constructed form of femininity that refuses to recognize Barbie’s impacts on our understanding of class and gender. Barbie has always been aspirational in nature, and this VIP package is no different: in choosing between the “Pink” level or “Glamour” level experiences, girls are taught as early as two years old that they should expect and aspire to a world where femininity means exclusive VIP treatment; where the reward for properly performing girliness is pampering and attention.

Moreover, this class exclusivity will likely inform girls’ perceptions of which types of people can perform these services for them. Is there a racial, ethnic, gender, or class difference between the stylists, the makeup artists, and the manicurists? And how does one reconcile life at the resort with life in the Barbie World, or life in the real world? Barbie’s mottos have always encouraged girls to do anything; to be who they want to be. But from what I can discern about this resort, girls are confronted with an extremely limited array of gender possibilities and socially appropriate hobbies. What good are Barbie’s 150 careers then? Disappointingly but perhaps not surprisingly, Forte Village strips Barbie of any redeeming qualities or exploratory possibilities, and turns her into a tool for teaching a monolithic vision of gender, capitalism, and consumerism.

 

(Photo credit: The Guardian / Alamy)

But hey! How about boys bragging less?

 


19-year-old Tal Fortgang’s defensive response to those who reminded him to check his (male, white) privilege stirred quite the ‘dialogue’ this past week. Some chose to unpack Tal’s right-wing wunderkind syndrome, while others seized the opportunity to explain how privilege spawns the type of blindness that produces such letters. Proudly. Unapologetic. Defensive. Hurt.

But Tal’s letter also speaks to another critical social justice issue: the problem of gendered inequalities in adolescent self-esteem. This topic is on the minds of many who work for global youth development and gender equality in D.C and New York based headquarters. It has generated a huge discourse of its own these past years, but for some reason failed to make it into the discussion this past week. Despite the fact that Tal could be a poster child for how gendered inequalities in adolescent self-esteem play out in the U.S. context.

Sadly, this silence is typical. Perhaps it’s due to the breadth of the self-esteem and adolescence discourse that has grown exponentially in the last decade. This is due partly to the idea that adolescence is a crucial phase in which young people develop their identities and partly thanks to Nike’s girls-are-powerhouses-let’s-treat-them-as-data-to-validate-our-theory take on adolescence. Most of those involved with this issue, and eager to equalize the distribution of positive self-concepts, know very well that self-esteem goes hand in hand with gender, class and race. The fact that boys tend to have so much more self-esteem represents, in fact, the essence of the problem.

The silence is probably best explained by the fact that privilege is discussed at one table and global adolescent self-esteem at another. The latter is increasingly driven by Nike and the World Bank’s post-feminist neoliberal discourse that essentializes girls into development machines and reinforces harmful stereotypes.

More crucial to this disconnect is that adolescent self-esteem discourse treats the problem as a girls’ issue. It’s her problem to solve rather than a systemic issue or a problem of patriarchy. The underlying logic is that this form of inequality is best addressed by urging girls to spend time and energy on changing their behavior through ‘empowerment’ programs. Meanwhile, the engine of entitlement keeps spitting out boys like Tal left, right and center.

Boys’ higher levels of self-esteem are thus seen as the norm, from which girls deviate. And rather than the boys or the norm itself, it’s the girls who must be corrected for their difference. For example, a few days back, NBC posted a video about a program that professes that teaching girls to brag builds self-esteem. You can see where they’re coming from, but hey! How about boys bragging less? What about no longer condoning and rewarding entitlement and instilling the individualistic meritocratic illusion of ‘I deserved my place’ into kids who are at a clear advantage and who, from that position, are likely to develop wrong ideas about the merit of those who are not at their ‘level’?

Adolescence seems like a great stage in which to tackle the different dimensions of the self-esteem problem and burst the meritocratic myth that lies at the heart of privilege and was the ink to Tal’s epistle. Since schools are central spaces in which the myth of merit is cultivated, this is where change has to come from.

To begin to understand better how elite boys make sense of themselves and their privilege at one elite school in America, check out Shamus Khan’s book, Privilege: The Making of an Adolescent Elite at St. Paul’s School.

 

(Photo Credit: Princeton University Press)

Boys will be boys, and girls will be jailed

Girls are entering into the juvenile `justice’ system at an alarmingly increasing rate. One reason is that girls are arrested more often than boys for status offenses and are more severely punished for those offenses. The thing is those `offenses’ are not crimes. That’s what makes them `status’ offenses. If the girls were older, there would be no offense, no crime.

But they are girls, and they must be protected from themselves. This is the vicious cycle that has been constructed in exactly the same period that has witnessed girl power on the rise: “In a 2010 national census of youth in custody, girls comprised 16% of all detained youth but 40% of those were detained for a status offense. At one time and in some states, girls comprised more than 70% of youth detained for status offenses.” This is the United States’ program of no girl left behind. This is girls’ educational program in the United States.

Why are girls so lucky, when it comes to prison? One answer is paternalism, which expresses itself as a need to protect girls from themselves and the world; a curious comfort with “with using locked confinement to access services for girls with significant needs”; and intolerance towards “girls who are non-cooperative and non-compliant.” Boys will be boys, and girls will be jailed.

At the same time, “lesbian, gay, bisexual, transgender and questioning (LGBTQ) youth are twice as likely as other youngsters to be detained in a juvenile detention facility for status offenses.” Why? LGBTQ youth often run away from home or, more precisely, from family rejection. According to one report, 40 percent of homeless youth self-identify as LGBTQ. Living on the streets means engaging in “survival crimes”, like theft. But it also involves an expanding and intensifying universe of so-called status offenses. Once again, LGBTQ youth are jailed to protect them from themselves.

This program for LGBTQ kids is the United States national education program. In schools LGBTQ children suffer harsher punishment, both formal and informal, for truancy, absenteeism, and dress code violations. A vicious school-to-prison pipeline drives the “non-cooperative and non-compliant” further and further into the ground … or else.

Today, the Treatment Advocacy Center released The Treatment of Persons with Mental Illness in Prisons and Jails: A State Survey. Here are the numbers: “In 2012, there were estimated to be 356,268 inmates with severe mental illness in prisons and jails. There were also approximately 35,000 patients with severe mental illness in state psychiatric hospitals. Thus, the number of mentally ill persons in prisons and jails was 10 times the number remaining in state hospitals.” Since 2008, the situation has worsened.

From girls to LGBTQ youth to those living with severe mental illness, the crime committed is that of living, of being alive. And what of those at the crossroads of this nightmare, what of young lesbians who are living with severe mental illness? They are marked as non-cooperative and non-compliant, many times over. They were never meant to survive.

 

(Photo Credit: https://youngfolksrevolution.wordpress.com)

The global AIDS war on young women … and especially girls

A global war is being waged against girls and young women. From 2005 to 2012, public policy and popular determination resulted in a global dip of 30% in AIDS-related deaths. In that same period, 10- to 19-year-olds suffered a 50% increase in AIDS-related deaths. The epicenter of this is sub-Saharan Africa, and the heart of that epicenter is comprised of girls and young women. How did this happen?

From global agencies (and their donors) to national governments to local practitioners, everyone refused to respect the arc of peoples’ lives. They refused to think of the number of children born HIV+.  Many of those children never received antiretroviral treatment, or ART. Of those who did, few received adequate, or any kind, of follow-up or support. Everyone refused to plan child- and adolescent-friendly services. Children were left to fend for themselves, often without the knowledge or information of their status.

And so the children have died in increasing numbers… especially girls: “Adolescents and young people remain extremely vulnerable to acquiring HIV infection, especially girls who live in settings with a generalized HIV epidemic or who are members of populations at high risk for HIV acquisition or transmission.”

Especially girls. Consider some numbers:

92% of the world’s pregnant women with HIV live in sub-Saharan Africa. 59% of those women received ART or prophylaxis during pregnancy and delivery.

A recent survey indicates that only 15% of young women in sub-Saharan Africa know their status. Put more directly, 85% have no idea.

Young women are three times more likely than young men to become infected.

The situation is actually worse, because there are well-known successful youth-centered programs and projects. They’re out there, and there not difficult to find, from South Africa to Botswana to Mozambique to Jamaica and beyond, successful programs begin with respect for the individual and collective autonomies of children, adolescents, and youth, and they work to better understand the particular operations of genders in their communities.

One study released this week indicates, “Child support grant keeps sugar daddies away.” Or, as the researchers put it, “Our findings provide evidence that government-administered cash transfers are associated with reduced incidence in the past year and lower prevalence of risky sexual behaviours in adolescent girls, but no consistent associations for boys… Child-focused cash transfers target specific—rather than all—risky sexual behaviours, and that a possible mechanism of change might be interruption of risks driven by economic necessity. This finding is especially important because transactional and age-disparate relationships are linked and major vectors of HIV infection, via power inequalities and higher infection rates in older male partners and male partners who provide financial support.”

Do you need a study to tell you that most young girls engaging in sex with older, and wealthier, men are acting “transactionally”? Common sense or conversations with those young girls would suggest as much.

National governments and their international partners have steadfastly refused to have those conversations. They refused to look at girls and young women with anything like a gender lens, with anything like respect. And so the death tolls mount, and the piles of corpses are overwhelmingly women and girls. Girls and young women are not “falling through gaps in HIV services”. They were not forgotten or overlooked. They have been positioned, targeted, by agencies and nation-States that give lip service to women’s rights while colluding in the mass deaths of young women … and especially girls.

 

(Photo Credit: The Guardian / Elmer Martinez / AFP / Getty Images)

The ticket to ride

The ticket to ride

I now have the ticket
to improve my life and
one day be able
to take care of my family

So says Asanele Swelindawo
an orphan who managed
to get three distinctions
in our much-maligned Matric

She is an Ikamva Youth member
a by-youth for-youth
volunteer-driven initiative
just up your street

The ticket to ride
at the end of it all
a stairway to heaven
folks would have it

(Zero to hero turnaround
out at Peak View High)

Though experts have it
that our matric ticket is one
loaded with mediocrity

(quality over quantity
the new post-apartheid
standard grade of life )

The ticket to ride
in the context of
our country gone
to the (pampered) dogs

(our girl-child illiterate
and barefoot and pregnant
out here in darkest Africa)

The future is in our hands
says Ikamva Youth

Is it in yours

An email missive tells it all: “IkamvaYouth learners from township schools achieve 100% pass rate with 91% eligible for tertiary education” (www.ikamvayouth.org); and the Argus “Zero to hero turnaround” and its Comment “Quality over quantity?” (Friday, Jan 4 2012).

(Photo Credit: Jon Pienaar / Daily Maverick)

Seven billion. Who cares?

According to the United Nations, the world population reached 7 billion today. Ok, maybe it’s really tomorrow or the next day, maybe it was yesterday. The exact date is somewhat beside the point. The point is 7 billion. Maybe the child is a girl-child named Danica May Camacho, born today in the Philippines. Maybe the child is a girl-child named Nargis Kumar, born in India. The exact child is also somewhat beside the point, although the choice of gender for symbols is telling.

Seven billion is a big number, difficult to visualize. Of course, two centuries ago, when the population was a `mere’ 1 billion, that also was a big number, difficult to visualize. In 1930, when the population reached 2 billion, in 1960 when it reached 3 billion, in 1975 when it reached 4 billion, in 1987 when it reached 5 billion, in 1999 when it reached 6 billion, each time the number was a big number, difficult to visualize. That means in less than 40 years, the world population had doubled. Clearly, `we’ are not very good at numbers.

Some will tell you this is largely a story of India and China. Others will note that, of the continents, Africa has the fastest population growth. Of course, the whole of Africa has fewer people than either China or India, but it’s growing. Others will talk about inequality and resources. Geographic inequalities between people born, raised, living in different parts of the world. Inequalities between and among generations, between and among genders as well.

These are important issues to discuss. So is this. Who cares and who will care for the billions? Already, we know that the world population is growing older … quickly. Every state in the United States, has prepared a program to “Ride the Age Wave,” mostly by coining groaningly clever phrases and quandaries, such as “The Age Wave:  Silver Tsunami or Golden Wave of Opportunity?

Who will care for the growing global population of elders, the growing scattered populations of children, the growing population? Care workers. Child care providers. Elder care providers. Nannies. Maids. Housekeepers. Family members, more often than not unpaid. Women. Women of color. Women from “somewhere else.” And girls. Women and girls. Women and girls who are too often described as silent. Women and girls who are too often described as invisible. They aren’t silent, and they aren’t invisible. We’re simply not listening or seeing.

Care work is systematically dropped out of development programs and public policy debates. Care workers are systematically excluded from any consideration or consultation concerning … care. The ILO Convention Concerning Decent Work for Domestic Workers is a step towards correcting that situation. So are campaigns like the Caring Across Generations Campaign, launched by the National Domestic Workers Alliance and their allies, in the United States.

Another step would be global conversation. Try it. The next time someone says or writes, “The world population is …”, answer with a question. “Who cares?” And then, together, answer the question.

 

(Infographic Credit: NPR / UN Population Division)

Women and girl refugees haunt the world

Refugee statistics from the UNHCR

Today, June 20, 2011, is World Refugee Day. To honor this, the United Nations Refugee Agency released a report, UNHCR Global Trends 2010: 60 Years and Still Counting. According to the report, there are no 43.7million refugees and internally displaced persons. That’s the highest number in 15 years. 27.5 million people are internally displaced persons, the highest number in a decade. Globally, fewer than 200,000 refugees voluntarily returned home, the lowest number in twenty years.

Children make up more than 50% of the global displaced population. 55% of stateless people are children. 55% of returnees are children. 48% of Internally Displaced Persons are children. 44% of refugees are children. 31% of asylum seekers are children.  55% of “others of concern” are children. If children are the future, what is the present?

Women and girls? “Women and girls represented, on average, 49 per cent of persons of concern to UNHCR. They constituted 47 per cent of refugees, and half of all IDPs and returnees (former refugees).”

On July 28, 1951, the United Nations adopted the United Nations Convention Relating to the Status of Refugees. In 2000, the United Nations adopted June 20 as World Refugee Day. It chose that day so as to coincide with Africa Refugee Day, June 20. Starting in 2001, June 20 has been `celebrated’ as World Refugee Day.

From 2001 to 2011, ten years is too many. From 1951 to 2011, sixty years is too many too many. Last week, in a nationally broadcast public forum, Dan Pfeiffer, White House Director of Communications, was asked, directly and repeatedly, “Is there a war on women?” He equivocated and obfuscated and generally avoided the question. The question can’t be avoided. Is there a war on women? Yes, there is a war on women. Part of that war is the production of huge populations of refugee and internally displaced women and girls. Stakeholders must be called to account. When asked the question, answer directly. Yes, there is a war on women. Yes, sixty years is too many too many. But hey … who’s counting?

(Photo Credit: The Guardian)

Australia vows to turn Black children into specters

 


Australia’s Immigration Minister has vowed to ship off asylum seekers, including unaccompanied children, to Malaysia. This was meant to be Australia’s “solution” to a “crisis” of asylum seekers. Simple detention simply wasn’t enough. The State announced its intention late this week, and now seems somewhat surprised at the outcry. The government never thought that the fate of children of color, call them Black children, could matter quite so much.

This aspirational project of turning children of color, Black children, into distant and dimly remembered specters comes at a poignantly timely moment.

Today, June 5, 2011, is the last day of “Glenn Ligon: America”, a retrospective at the Whitney Museum of American Art in New York City. Ligon is famous for works that turn words into paintings, stencils that conjure histories of slavery, of racism, of homophobia, of violence. Some of these pieces have been described as “stenciled sentences pulled from different sources.” The sentences aren’t pulled nor are they transcribed.

They are, instead, translations, as they are invocations.

Consider, for example, “Untitled (I’m Turning Into a Specter before Your Very Eyes and I’m Going to Haunt You)”. This has been described as having been pulled from a play by Jean Genet, The Blacks: A Clown Show.

But the line in Genet’s play is actually, “You’re becoming a specter before their very eyes and you’re going to haunt them.”

And it has a particular New York history.

On May 4th, 1961, almost fifty years ago to the day, Jean Genet’s The Blacks: A Clown Show opened in New York, at the St. Marks Playhouse, and it was immediately hailed as a transformative event. When it opened, the play, a meditation on Blackness, Black rage and Black liberation, was described as “brilliantly sardonic”, “a lyrical tone poem”, a play of “furies

The original cast included Roscoe Lee Browne, James Earl Jones, Louis Gossett, Jr., Ethel Ayler, Cicely Tyson, Godfrey Cambridge, Maya Angelou, and Charles Gordone. The Blacks was the longest running Off-Broadway non-musical of the entire 1960s.

In an epigraph to the play, Genet claimed “One evening an actor asked me to write a play for an all-black cast. But what exactly is a black? First of all, what’s his color?”

Fifty years later, we watch the Australian government plan to ship unaccompanied Black children to Malaysia, and we ask, “But what exactly is a Black child? First of all, how old is she?”

The children Australia plans to send to Malaysia are children seeking asylum. Not failed asylum seekers, but rather children in the process of seeking asylum. Australia’s Minister of Immigration believes that turning children into specters will deter “people smugglers”.

Today it was announced that the “deal” is being altered. Girl refugees might not be sent to Malaysia. The girls “spared” from deportation will still be unaccompanied and still be behind bars. They will not thank the State for this “gift”, no more than the boys will. These children designated as specters-to-come will haunt the State for decades. Fifty years ago, the specters will haunt them. Today, the specters will haunt you. Fifty years from now … the specters will haunt … us.

 

(Art Credit: Glenn Ligon / Philadelphia Museum of Art / Washington Post)

CHII CHIRIKUITA : WHAT’S UP?: Six: The Day The Rainbow Fell On The Floor

“Look” she said to me, pointing to the multi-coloured powder paint that had fallen onto the tarmac, “the rainbow fell on the floor.”  She stood there, eyes wide, hands on her hips, her oversized school uniform making her look smaller than her 6 years. 

Then, I watched her skip away, satchel in tow, to the school hall.  Yes, the rainbow had come crashing down from the sky and onto the floor landing in the car park of a private school.

In these, Associated Trust Schools (ATS), parents who are unable to pay school fees see their children excluded:  barred from the classroom, separated from their friends, these sprites are exiled to the school hall. There are many parents who struggle to make the fee payments which range from anything between US$500 – US$1500 per term (3 months) depending on the school.

And the handful of private and state schools where parents can pay large supplements to teachers’ salaries to subsidise the running of the school, are the only ones that are fully functional at the moment. 

But in a bold move this week, the new Minister of Education, Sports, Arts and Culture, David Coltart, announced that no child should be excluded from school for non-payment of fees. Arrangements for payment in instalment now have to be made to ensure that every child no matter the school has access to education.

This is just the beginning of what Mr Coltart, who reported for duty only a month ago, has had to deal with.

From once having one of the highest standards of education in Africa, recording a 72% national O-level pass rate in the mid 1990’s, last year it crashed to 11%.  With the mid 1990 implementation of Economic Structural Adjustment the Zimbabwean government spent less and less on education, so that by 2006 expenditure on education was only 13% of the national budget. By this time hyper-inflation had begun to bite, and it is estimated that in 2008, the value of government spending per child was equivalent to just 18 cents.

The many children in government run schools did not receive an education last year. The Progressive Teachers Union of Zimbabwe estimates that the majority of pupils in the country had a total of 23 days uninterrupted in the classroom.

The academic year should have just been cancelled!

2008 saw teachers go on strike, their salaries worthless, eroded by stagnation and inflation that was officially pegged at 231 million percent.  Many teachers simply could not afford to go to work because their monthly pay was less than the bus fare for the same period.  This, coupled with election violence, the assault of teachers by ZANU PF militia, the looting of schools and the use of some school premises as torture centres dealt the final blow to Zimbabwe’s education system.

And now, virtually all rural schools are closed as well as some urban ones.  Even if they were open and teachers tried to teach the vast majority of schools do not have desks, they do not have textbooks, chalk, exercise books.  Overwhelmed by water and power cuts, buildings are in a state of disrepair and children are adrift.

Nothing is more true than for some of Zimbabwe’s most vulnerable, homeless, hungry and abused:  street kids.   At a workshop held at Streets Ahead, a care and drop-in service for street children, girls write and paint their dreams – murals of beautiful visions of healthy and happy futures.  Here girls and boys can drop in during the day, take a shower, have a meal and engage in activities such as art, drama, craft.  It’s a classroom even though it may not be formally recognised as such, there are many such classroom spaces in and around Zimbabwe, without walls or desks. Its an unidyllic idyll.

The girls talk and discuss as they work. As economic orphans (children are left behind whilst their parents go in search of forex) girl headed households mean that girls shoulder the burden of care.  Sexual violence and rape has meant that many girls now nurse babies. 

But the small people go on with the business of living and learning.  There are many ways to learn, formal and informal and life in Zimbabwe teaches children skills to survive.

No matter where they are located, children always find time to play, run, laugh, have mud fights, right in the midst of everything.  Life always goes on for the living.   Children dream dreams even though the rainbow has fallen out of the sky.

In the formal learning domain, teachers have threatened to go on strike at the end of April 2009 if their salary demands are not met.  Coltart makes no bones of the fact that right now the coffers the empty.  Before he can fund teachers demands, he needs to know how many teachers he has.  There is no computerised database at present and the departments records are apparently in a chaotic state.  In the past few years, many teachers have left Zimbabwe, for jobs elsewhere. It is believed that the number of teachers currently in Zimbabwe is less than 50 percent of a full complement of 140 000.

A think tank comprised of educationalist from various sectors has been put together in order to provide strategic direction and advise in rebuilding and reviving education in Zimbabwe.  The board includes amongst others, former Minister of Education Dr Fay Chung, Zimbabwe Teachers Association President Tendai Chikoore, politician Ms Trudy Stevenson, clergy man Father Joe Arimoso as well as Dr Stanly Hadebe.

Infrastructure is important.  Having the teachers in place is important.  Having the money is important.  But one of the lessons that we can take from history is that it is not enough.  Education is one of those rights that requires active mobilisation, organisation and vigilance.  We have to think outside of the current parameters.  What kind of country do we want?  What kinds of citizens do we want in this country?  What kind of curriculum is going to facilitate that? 

In Zimbabwe today, education includes the participation of everyone from children, women, men, the young and the elderly, everyone has to work to construct new relations and consciousness both inside and outside the classroom.  This includes a broad, relevant and dynamic curriculum, healthy cultures of questioning, debate and critique.  It includes an expanded understanding of what constitutes education.  Participation in seminars, assemblies, walks, volunteer work, acts of solidarity, coming together across the divides to learn and teach reading and writing, to talk and discuss, and more than this, to read and write the reality of life.

This is the hard work.

The work that will reflect and refract a gazillion rainbows in the lives of that six year old little girl standing in the school parking lot and for hundreds and thousands like her all  around the country.