In prisons, jails and detention centers, the bodies pile up: Who cares?

Harmondsworth, 2006

According to a report released today, 2015 recorded “the highest number of executions … in more than 25 years (since 1989).” Along with the `highest number of executions”, many jails, prisons and immigrant detention centers are experiencing the highest number and the highest rates of suicide. Once more into the global work of necropower: “In our contemporary world, weapons are deployed in the interest of maximum destruction of persons and the creation of death-worlds, new and unique forms of social existence in which vast populations are subjected to conditions of life conferring upon them the status of living dead … Under conditions of necropower, the lines between resistance and suicide, sacrifice and redemption, martyrdom and freedom are blurred.” Welcome to the necropolis.

In the United Kingdom, the number of suicide attempts in “immigration removal” centers is at an all-time high. In 2015, there were 393 attempted suicides recorded. Harmondsworth topped the list at 105. Yarl’s Wood came in second at 64. In 2014, there were 353 attempted suicides. Harmondsworth led again with 68, and, again, Yarl’s Wood came in second with 61. In 2015, 2,957 detainees were on suicide watch during 2015. Of that number, 11 are children.

Meanwhile, in 2014, prison suicides in England and Wales reached a seven-year high. The Probation Ombudsman for England and Wales found a 64% increase in self-inflicted deaths in custody over the previous year. There is no surprise in either the seven-year high in prisons in England and Wales, nor in the all-time high in immigrant detention centers.

In the United States, during the Obama administration, there have been 56 deaths in ICE custody. These include six suicides and at least one death after an attempted suicide. Eloy Detention Center, in Eloy, Arizona, holds pride of place in this race to the bottom. As of July 2015, 9 percent of detention deaths nationwide since 2003 occurred at Eloy, where 14 of the 152 total deaths occurred. In 2013, women prisoners in Eloy went on hunger strike to protest the conditions. As Thesla Zenaida, an Eloy hunger striker, explained: “Look, a girl hanged herself. A girl was hanged here. [After] she was hanged, they didn’t want to take her body down. And for the same reason—because they treat us poorly. A guard treated her poorly, and that guard is still working here.” And now, three years later, people still ask, “Why so many suicides?

Meanwhile, in 2015, the Arizona prison system recorded close to 500 attempts at self-harm and suicide, another record broken.

In Illinois, in the Kane County jail, the suicide rate is three times the national average, and no one on staff seems to care. In August 2013, Terry Ann Hart hung herself in the Kane County jail. Now, almost three years later, her daughter is taking the county and the sheriff to court. In a little over a year, Kane County had three suicides and one attempt, while nearby larger jails had no suicides from 2011 to 2015. Terry Ann Hart’s daughter wants to know how it’s possible for so many people to kill themselves and for no one to be held accountable and for nothing whatsoever to change inside the jail.

The family of Wakiesha Wilson, who died in the Los Angeles County Jail last month, has similar questions. How did their loved one die, and why did the State take so long to inform them? From Harmondsworth and Yarl’s Wood to Eloy Detention and Kane County and Los Angeles, and beyond, women are dropping like flies, and their families ask, “Why?” and “Who cares?

In France, due to two recent high profile prison suicides, people are asking why the rate of suicide in French prisons is so high. Coincidentally, a report released this week notes, “Suicide rates in French prisons are higher than in the general population – seven times as high … According to the French government, there were 113 suicides in French prisons in 2015 … Female prisoners with psychosocial disabilities face particularly harsh conditions in French prisons. Women in general, who are a minority in prison, are more restricted in their movements than men and have less access to treatment for mental health conditions than their male counterparts. Women detained in a prison with separate quarters for female and male prisoners described … how, unlike the men in the same facility, they had to be escorted in all their movements. Besides making them feel isolated, this gives women the sense that they are treated more harshly only because they are women. Female prisoners also face discrimination in their access to mental healthcare: while 26 Regional Medico Psychological Services (SMPR) in French prisons provide mental healthcare during the day and beds for the night, only one of them has beds for women.”

From executions to prison suicides, these numbers are the census of the death-world, where now what is blurred is the line between the living dead and the dead dead. Record-breaking numbers of suicides occur, and nobody knows? How much higher must the piles of women’s corpses rise before the `discoveries’ end and the work of justice begins? Look, a girl hanged herself. A girl was hanged here. ¡Ni una mas! Not one more!

 

(Photo Credit: Institute of Race Relations)

What woman has the right to travel safely to escape violence, with or without a passport?

When 17-year-old Aminata fled Guinea Conakry, she did not have a passport. One of her teachers helped her to break free from a cycle of constant domestic rape and sexual assault. The helping hand handed her to a smuggler, who was also her torturer. He raped her and, once in Paris, stole her ID documents. This is how she landed in France with only her school card in her pocket. In 2012, Aminata applied for asylum.

She joined the cohort of vulnerable and isolated migrants targeted by Afro Beauty salon owners and managers in search of cheap and vulnerable workers in the “Château d’eau” area of Paris. The conditions of work were unspeakable and their wages not paid.

After 11 months of struggle supported by the CGT union, the workers finally managed to receive their salary and proper documentation. Minister of the Interior Bernard Cazeneuve promised Aminata that she would receive her “titre de sejour,” her temporary work permit necessary to stabilize her situation, now that she finally holds a regular job.

The day she was supposed to receive her permit, she was arrested and detained for 3 days.

She was accused of having provided a false passport. Aminata could not have a passport without returning to Guinea where she would have been in danger, and so she authorized a relative to secure her passport. Aminata never had any control over the process and is now accused of not providing a valid passport.

Who is going to bring to court the ones who have created this situation in the first place?

The CGT Union, who defended her and her colleagues last year against the “chateau d’eau” mafia, is now organizing to defend her rights to keep working in France, simply to have access to a decent life without sexual assault or work abuse. A petition is circulating to demand that the victim does not become the accused.

Having a passport or traveling documents is the biggest challenge for the most vulnerable populations like Aminata, especially those, mostly women, who are escaping violence. The differential of rights is growing as much as financial inequalities are rising, making violence more acceptable than rights. Who is going to defend the dignity of “the wretched of the earth”? Who has the right to travel safely to escape violence, with or without a passport?

 

(Photo Credit: l’Humanité)

The global patriarchal market and violence against women

Being a woman today is marked by violence.

On New Year’s Eve in Cologne, on a square between the cathedral and the train station, about 200 women were sexually assaulted and robbed after about thousand men circled them to isolate them from the rest of the crowd. This type of assault has been reported else where in Europe: Helsinki, Zurich, and others. It has also occurred in Cairo and Tunis.

On Tahrir Square in Egypt, in 2013, during demonstrations against the government, women who were present wielding their right to be in public spaces would be circled by hundreds of men and then undressed and raped. These attacks were constant. Women and men organized and formed groups wearing fluorescent yellow jackets and helmets, to liberate the women under attack. They knew that they could not rely on the authorities or the police. The military government also used violence against women.

The same occurred in Tunisia when women took to the streets of Tunis in support of a positive transformation of the society. Since then, they have been organizing and fighting to defend their rights to public spaces.

This violence belongs to a trend that has been ignored for too long. In Cologne, the police did not intervene right away despite the system of video surveillance that is part of the globalized economies with their security market. The assaults were publicly reported only five or six days after the fact.

The fact that in Cologne most of the aggressors were North Africans and/or asylum seekers blurred the big picture and fueled resentment against immigrants and refugees, thereby encouraging racist violence. German feminists have responded: no excuse for sexual predators or for racists. Other European feminists have simplistically associated this event with the rise of fundamentalist Islam.

That presentation is limited and ignores the globalized neoliberal economy’s reliance on various strains of neo-conservatism and religious fundamentalism including Islamic fundamentalism to increase its hold on society.

One could remember, how in 1936, the phalanges, Franco supporters, whose slogan was “viva la muerte” dispersed their cruelty against women and men. They violently commanded women to stay away from public spaces, to reproduce and take care of the household. All of that was supported and encouraged by capitalists.

Clearly, women’s emancipation is one of the biggest stakes of an oppressive society.

Today, the European militarization of its borders along with austerity measures within the context of fear of “terrorism” opens the temptation of a constant state of emergency. The ordeal of women in migration facing infinite sexual violence and death during their journey is rendered invisible. What is left is the growing rhetoric for more policing and more appearance-based prejudices, which allow security markets to develop. The current paradoxical protective and aggressive discourse of the authorities puts some women under surveillance, hidden behind security forces and at the same time normalizes the position of other women as victims of sexual violence, according to race and geographical locations and conflicts.

Similarly women’s reproductive bodies, again racially defined, are under surveillance in the United States, with the incarceration of women for miscarrying or having an abortion where it is more and more difficult to get one. These signs of patriarchal essence that justifies violence against women correlate with the expansion of the neoliberal economic order that disadvantages women and minorities and throws them into precarious situations, again rendered largely invisible.

The code of silence that covers the attacks against women in Europe is troubling. In France, a recent study on sexual harassment in public transportation revealed that 100% of the women’s answers indicated various levels of harassment. Generally in Europe sexual assaults have been reported around football games, and other public events. In Cologne few days ago, a journalist of the Belgian RTBF was reporting on the beginning of Carnival and the security measures to protect women participants, when a group of white men sexually assaulted her, all this in front of the cameras.

Without a broader transnational understanding of the causes for the regression of women’s social and political right to be in public spaces, the prospect for better women’s social and political equality with men are slim.

A large transnational solidarity movement, beyond judgment, must be the force against the current trend of violence against women, the basis of all violence that is fueled by the devastating unfettered market forces that consume bodies.

 

(Image Credit 1: Osez le féminisme 69) (Image Credit 2: Osez le féminisme)

In France, Christiane Taubira steps up by stepping down


Wednesday January 27th, instead of going to Parliament to defend reforms to the Constitution, France’s Minister of Justice, Christiane Taubira, tendered her resignation to President Francois Hollande. She was immediately replaced by a man in line with Prime Minister Manuel Valls’ ideas. The bill under discussion contains many questionable articles, but the one that will allow deprivation of nationality for French born citizens with dual citizenship convicted of act of terrorism is emblematic of the current trend personified by Prime Minister Valls, to curtail rights in the name of security.

This is the trend that Christiane Taubira has opposed particularly since the first attacks in Paris in January 2015. Her approach was to understand why some young French were attracted by DAESH and violent actions, while for Manuel Valls to find explanation to terrorist acts “is already an attempt to excuse them.” He takes an opposite direction: no explanation or understanding needed, just security measures.

Since her nomination in 2012, Christiane Taubira has committed herself to induce a turn toward restorative justice in France, a real shift from the Sarkozy years of repression and development of the prison industrial complex. She tried to instill a change in mentalities, from crude punishment to create means for rehabilitation and reinsertion, beginning by revoking mandatory minimum sentencing. Her unfinished project is the reform of the juvenile justice system and the elimination of the correctional juvenile courts. Many legal scholars and even magistrates supported her action and expressed their concerns after her departure. For many, she represented a change with her approach and her discourse from the previous administration. The latter endlessly tried to reduce the role of the judiciary to favor harsh policing and blind punishment for civil society, encouraging profiling and at the same time discouraging the judiciary from investigating financial arrangements of the elite.

Nonetheless, Taubira’s initiatives were often at odd with and even opposed by many in her own government, notably the Minister of the Interior and Manuel Valls. She was the target of racial and gendered attacks from an unfettered right and extreme right, especially at the time she defended equal rights for LGBT with the Marriage For All bill. Not to forget that one of the last cases of loss of citizenship was a gay man who married in the Netherlands in 2007. Now he can be French again thanks to Taubira’s bill on gay marriage.

Christiane Taubira’s departure is another blow for those who have cautioned against the excess of state violence and policing that this reform of the Constitution may produce. Last weekend many demonstrations were organized to oppose the reform of the Constitution. Taubira has described these articles as “absolutely pathetic inefficiency.” She is not isolated, Anne Hidalgo, the Mayor of Paris, has declared on Radio France that what infuriated her was national politics especially the issue of loss of nationality and précised that it makes her fly off the handle. She concluded, “It is time to change radically the logic of politics in France.” Similar opinions and support have been expressed by former members of the government as well as many from the center to the left.

Despite heavy rains, thousands of people went to the streets, responding to the call of 123 civil associations and 19 unions, to oppose these reforms, the prolongation of the state of emergency, to demand justice, to defend rights for all including the more vulnerable rendered even more vulnerable at the time of increased economic gaps between classes and ethnicities, and to affirm that a just world is possible!

In the wake of the attacks a certain consensus appeared among various sectors of the society. This consensus against these security measures has upheld, with the president of the Observatory of the “Laicity” signing along with many Muslim organizations, women’s rights organizations, the collective against islamophobia, a declaration released in the newspaper Liberation.

Still Manuel Valls railed against this consensus, accusing some to be irresponsible and others to be undemocratic. In resigning, Taubira has shown her support for this consensus. Her method is to listen, to understand the struggle of the second generation French youth in “les cités”, in the suburbs.

In the United States, we have seen the effect of the ‘tough on crime’ approach linked to security measures in the so-called Patriot Act. The two curtail rights and bring impoverishment and violence. Maybe this is the real purpose of these measures. For Taubira to resist is to give “the last word to ethics and rights”. Let’s have the last word!

Meanwhile, in the past few days, Christiane Taubira wrote a book, “Murmures à la Jeunesse”, explaining her position. It was published today.

(Photo Credit: Slate / AFP / Alain Jocard)

Christiane Taubira: “Parfois résister c’est rester, parfois résister c’est partir”

Christiane Taubira

Christiane Taubira, France’s Minister of Justice, resigned today. As she explained, “Sometimes staying is resisting, sometimes leaving is resisting”. We’ll have something on Christiane Taubira in the next couple days. For the last four years, Brigitte Marti has written regularly, at Women In and Beyond the Global, about Christiane Taubira’s struggles to reform the French penal system, to restore justice to so-called criminal justice, all the while combating racist sexist attacks on her and her policies. Christiane Taubira may be leaving the government, but she is not leaving the struggle for women’s rights, immigrants’ rights, workers’ rights, prisoners’ rights, gay rights, minority rights and more, all in the context of a vision of a realizable just world. A just world is possible!

Christiane Taubira explains prison

Here’s a partial list of Brigitte Marti’s pieces that, from June 2012 to last year, profiled Taubira’s varied engagements and interventions:

Resistances, les femmes, le pouvoir et l’élection (June 18, 2012)

From Paris to Baltimore, our prisons are full but empty of sense (November 21, 2012)

In France, mandatory minimum sentences kill (June 27, 2013)

Scandal in France! Prison as a last resort! (August 19, 2013)

Evolution of a scandal in France (August 29, 2013)

Must punishment mean prison? Why are you asking? (September 21, 2013)

These racist attacks assault the heart of the Republic (November 13, 2013)

It is the responsibility of the State to defend reproductive rights and health (November 21, 2013)

French prison guards strike for global incarceration and dehumanization (May 13, 2014)

The false case against Christiane Taubira (May 24, 2014)

Can Christiane Taubira move France from repressive to restorative justice? (June 2, 2014)

France’s twisted road to restorative justice (July 22, 2014)

From Paris to Washington, all women need easy access to real help in times of crisis (August 29, 2014)

In France, isolation is not the answer to anything! (July 22, 2015)

 

(Photo Credit: Women In and Beyond the Global)

In Greece, the presidents, the austerity measures, and the resistance of women

Women's Solidarity House banner

No women alone during the crisis!

While President Francois Hollande was visiting the Greek political elite in Athens and asking the Greek people, whom he would not meet, to make more efforts, the women of the Women’s Solidarity House in Thessaloniki told us what it means to live with making these efforts demanded by the politics of austerity.

They lost their jobs, their pensions, electricity, their way of life, and then they were asked for more money in taxes than they actually received. Meanwhile the Troika refused to tax companies at 12.5% while the VAT was raised to 23%. None of this is Mr. Hollande’s concern. He came to Greece with four ministers, especially his Minister of Finance, and a corporate escort. Entrepreneurial France is the fourth largest investor in Greece, after Germany, Luxembourg and The Netherlands.

The third memorandum accepted by Alexis Tsipras required the creation of a privatization fund of 50 Billion Euros. Francois Hollande presented himself as a friend of Greece. As a return on “political” investments, he brought a team to collect the last bargains on the market of privatization of public services and buildings. The politics of friendship can be brutal.

Alexis Tsipras was elected on the promise of opposing the power of the members of the Troika formed by three non-elected entities (the EU Commission, the International Monetary Fund and the European Central Bank), and their prescriptions that have already led to catastrophic recession and the destruction of the social structures of the country. In 2012, the Troika required the elimination of the Greek social housing program as well as housing support programs for low-income families in exchange for additional financial credit to pay the interests of an already odious debt. During the first mandate of Alexis Tsipras the head of the Hellenic parliament, Zoe Konstantopoulou, mandated The Debt Truth Committee, which has audited the debt with the support of the CADTM. The preliminary report’s results were edifying. This was embarrassing for the European commission that serves creditors. It could have derailed the perfect plan that they had in store for Greece. The coup was the dissolution of the assembly and the reelection of Mr. Tsipras on September 20th. He formed a new government with a new assembly then cleared out “the irritating” branch of his party that had demanded and supported the audit of the public debt.

At the Women’s Solidarity House no one is fooled. One morning, a woman stopped to say hello. To make ends meet, she is now reduced to selling lighters. She is from Veria, known for its cotton and clothing factories. At the end of the 80s with the advent of neoliberal policies of delocalization, the factories were moved to cheaper labor Bulgaria. Then, the debt crisis completed the desolation and now, she said, there is nothing.

At the Women’s Solidarity House women have organized a strong resistance to the austerity measures. As their banner states, “No women alone during the crisis.” Now that the third memorandum, probably the harshest of the three, is going to be implemented, the women’s belief that solidarity is their best weapon has grown even stronger.

Clearly, Mr Hollande did not wander the streets of Athens. He did not want to meet women such as those of the Women’s Solidarity House of Thessaloniki. In response to this financial deterritorialization that brought precarity, these women created a space where collaboration, solidarity, friendship, comfort and joy nourishes their determination to fight against austerity policies and the dictated unacceptable elimination of their rights.

We must challenge the purpose of the debt system that serves a minority and imposes on population the speculative exploitation of all sorts of corruptions and financial games and as a result disassembles social rights gained in the past decades without bringing any economic stability of course. Too bad that Mr. Hollande forgot to invite “experts” on women rights and human rights instead of investors!

Women's Solidarity House meeting

Women’s Solidarity House meeting

 

(Photo Credit: Marie-Hélène Le Ny)

“My rape was awful. But the way the police handled it was even worse.”

 


On Sunday, February 27, Buzzfeed reported at length on the story of Lara McLeod. It’s a devastating, all too familiar story. In brief, Lara McLeod was raped by the fiancé of her sister, Hera McLeod. Hera had given birth two weeks earlier. Traumatized, Lara went home and, the next day, told her parents. They immediately went and retrieved Hera and Prince, the two-week-old. To do that safely, they called the police in. That’s where the awful became the unbearable.

The police called Lara in, interrogated her, compelled her to file a complaint and then arrested Lara for filing a false complaint and charged Hera with aiding in the deceit. From there, it just gets worse. You can read the Buzzfeed account for yourself. The rape and arrest occurred in 2011. Using the charges against Hera, her fiancé won unsupervised visits. Three months later, Prince was found unconscious on his father’s apartment floor. The fifteen-month-old died the next day. The fiancé’s trial on murder is coming up soon. Hera has moved on, as best she can. Lara is struggling.

This story occurs in the leafy well-to-do suburbs of Prince William County, in the Virginia suburbs of Washington, DC, but it could as easily occur in the leafy suburbs anywhere. Every step of the way, every single time the State was called in, from the police to the courthouse, the State did more than merely fail these two women. It assaulted them. A French report on this case notes that in France, of women who report being survivors of sexual violence, only 4 percent have reported the crime formally. In the United States, the situation is the same. In South Africa, according to the Medical Research Council, one in nine rapes are reported to the police.

Why are the numbers so low? There are many reasons. Here’s Lara McLeod’s answer, “The night I was raped, I said I wanted to be left alone. People say rape is serious and you should report it, but look what happened to me: I reported my rape, and they told me it never happened.”

Buzzfeed and others have described the police investigation as “botched.” It wasn’t. Virginia, and beyond it the State, got exactly what it wanted, what it pushes strenuously to get: a woman living with trauma, agony and pain who has learned to silently absorb injustice directed at her as a woman. To botch means to clumsily repair or to bungle. No one clumsily repaired or bungled the investigation. No one cared enough to botch the investigation. How do I know?

Every year, on Prince’s birthday, Hera McLeod sends a letter to the two Prince William County police officers whom she holds responsible for the death of her son: “This year, she included a photo of Prince with his two front teeth in, smiling and sitting on a red truck — with his birth and death dates printed above. `On July 1st, 2015, I would have turned four,’ the card said. `May you always remember how the decisions you make impact the lives of innocent people. I will never forget you. I pray you will never forget about me.’ This year, Kimberly Norton, one of the two officers who charged the McLeod sisters, put the card in a new envelope and mailed it back to Hera unopened. She rewrote her return address in block letters. Not Detective Norton, as Hera had written, but “SGT K. NORTON.” She had been promoted. So had Detective Cavender.”

The State got what it wanted. It’s time for us to get the State we want.

 

(Image Credit 1: Buzzfeed) (Image Credit 2: Slate.fr)

Myriam El-Khomri, one more woman in the French government

The appointment by President Hollande and Prime Minister Manuel Valls of Myriam El-Khomri as Minister of Labor came as a surprise. The position became vacant when the former minister left to become mayor of Dijon, a medium sized French city. The presumed good candidates for the position were all men.

With this appointment nine of the sixteen senior ministers are women, a precedent in French politics certainly.

Myriam El-Khomri, who had been in the Paris council and worked closely with Anne Hidalgo, the current mayor of Paris, made her way working on urban policies. She was elected in the vibrant XVIII district that regroups Montmartre, the tourist attraction, and la Goutte D’Or, where over 30% of the population is of West African and North African descent. She was praised for her sense of dialogue, enabling urban and social improvements in this district. She carried this expertise to her next employment as State Secretary to the Minister for Urban Affairs, which she held until now. She clearly opposed ghettoisation and supported programs to promote social diversity.

Why was she appointed in this rather liberal socialist government? Surely, sending an image of progressive young government is part of the strategy as this government is contested on its left. Then, she is going to be in charge of preparing the next social roundtable between the unions and an unfettered business/corporation leadership. With the strong hand of Manuel Valls on his ministers, she will need a lot of diplomacy if she wants to remain true to her belief that employment policies have to be approached from fairer urban public politics angle.

In addition, Manuel Valls and President Hollande have already expressed their desire to “simplify” the labor code, and that is what scares the unions. France has rather good social and labor protection compared to many other European countries that have seen their labor regulations crumbling. What will be her role in these contradictory discourses? On one hand, drastically cutting public spending and on the other one, pretending that public services and social programs will be maintained, even improved, as neoliberal policies in France like anywhere else generate increased inequalities.

Lastly and remarkably, since the Prime Minister Manuel Valls, who was born Spanish, took office, he has promoted two women who were born in Morocco. Najat Vallaud-Belkacem left the Ministry of Gender Equality to become the Minister of National Education, Higher Education and Research and now Myriam El-Khomri. He declared that these two women represent diversity, the reality and the strength of France. Although this appointment is encouraging, it is definitely not enough to strongly establish that diversity is the reality and strength of France.

Wouldn’t it be a good move to change asylum policies, as 75% of asylum demands are denied annually?

(Photo Credit: Alain Guilhot / Le Monde)

Women are attacked in the mirror of reproduction, and where is the outrage?

 

I often hear women in France wondering how it is possible that women’s access to abortion or to safe delivery is so outrageously compromised and mostly a source of revenue rather than inalienable rights in the United States. The current political landscape might help them, and us, understand.

Once again women and their bodies occupy the center stage of the presidential elections in the United States. While the last attempt to defund Planned Parenthood failed to pass, there were still too many votes in favor. The issue continues to obsess the GOP candidates and allows them to stigmatize women. They used the usual recipe to fabricate a scandal, this time targeting Planned Parenthood. They made deceptive images in order to emotionally manipulate a large portion of the population, brush aside the truth and reality, and focus on the anti women’s reproductive rights credo. The videos were assembled to manufacture false images of the use of “for-money tissues” coming from aborted embryos; ironically these accusations came from the candidates who defend profiteering at any cost. Actually, women who had had an abortion donated tissues for research on diseases such as Parkinson, Alzheimer, or orphan diseases, but does it really matter? The press was reluctant to explain the scam.

Planned Parenthood provides health care to women. One out of five have had recourse to their services because nothing exists for them in a for-profit medical system. This is not only about abortion. Across the United States, pregnant women are also mistreated: sent to prison, denied basic rights, and having no labor protection and no legally supported maternity leave.

It seems that nothing can impede the United States Republican candidates from bawling out injurious slurs toward minorities and women, while keeping silent about the reality of the violence of their economic views. But this time the farce is grotesque as well as threatening. As witnessed by the first GOP debate, the current US conservative battle for the primaries sheds light on the debacle of “democratic” debates in the cradle of neoliberal conservatism.

I asked in France what if the shocking Sarkozy or the heinous Le Pen had said something similar to launch their campaigns. Most said that this would not be accepted, not that there is no anti immigration sentiments. They said it would have triggered more mockery as well as indignation. Additionally, the response coming from the numerous associations that work on immigration rights and immigrant women’s rights would have been strong and irrefutable and accompanied with legal actions.

The question of reproductive rights is also shaped differently as deliveries and abortions are free, and pregnant women’s labor rights are still guaranteed in France as well as in many other countries, and the commitment to these rights, in France and across Europe, is robust, and again a vast range of associations is watching.

For example, when the conservative Spanish Prime Minister attempted to reduce reproductive rights in Spain, women and men from all over Europe went to the streets in support of Spanish women’s rights, thanks to these very associations, and forced the withdrawal of the bill.

However, women’s rights have been threatened in relation to the restructuring of the European Union, as we saw in Greece, Spain, Portugal, Germany, and France. This signifies another form of violence against women’s bodies, taking the oppressed body, the migrant’s body, hostage.

In the United States, the threat of these attacks against women persists in a distractive form. As Ruth Wilson Gilmore has explained, energy is going to be spent fighting each scandalous initiative while the source of the problem will be kept blurred. The debt economy that works with violence, stigmatizing women and people of color and/or lower social status, is forgotten in these debates.

Women are particularly targeted. Many women in the United States, including in my own family, have struggled during pregnancy to keep employment, to have pregnancy health particularities respected, to keep 100 % of their salary, or to pay for delivery.

Where is the outrage? Where are the images of the united colors of precarity, of women living precariously?

The neoliberal order bathes in this spectacle, and the reality of life disappears. Let’s keep in mind that the state of the status of women and women’s reproductive rights mirrors the fate of most of the population.

 

 

(Photo Credit 1: Javier Barbancho / Reuters / Landov / AlJazeera)

(Photo Credit 2: Marlon Headen of Headen Photography / RH Reality Check)

In France, isolation is not the answer to anything!

In the manner of black French citizens, as recently described in the documentary Too Black To Be French, “you know you are black when…” the question of social, racial categories reappears in prison. Today inside the prisons in France one may ask: “You know you are being radicalized when the French prison system isolate you to treat you as a person of no rights (personne de non-droit).“

Since the occurrence of various acts of sectarian violence, the discourse of Islamic radicalization has occupied the political scene, with the help of media propaganda. The January attacks in Paris triggered diverse types of responses from the French government. In October 2014, Prime Minister Manuel Valls had already taken a “radical” approach, ordering an experimental isolation of about ten inmates labeled “radicalized” in the prison of Fresnes, in the suburb of Paris. In the aftermath of the attacks, it was easy to extend this experiment to three other prisons.

However, the Minister of Justice Christiane Taubira expressed her reservations about this approach, and demanded an evaluation of the procedure. The method included a series of interviews of all the inmates concerned.

The report came out recently. It details in eight points the reasons they advise against this approach. The report debunks many of the myths of the security mentality of our time. “To group together the inmates who are labeled radicalized presents some risks that were not evaluated properly.” As the detainees themselves explained, a major risk is the creation of new ways of casting out sections of the population already frequently discriminated against.

The fact that two of the three perpetrators had been in prison fueled the idea that Islamic radicalization was occurring mainly in French prisons. The report demonstrates that although proselytizing in prison has grown, prison is not the main place of radicalization. Only 16% of the people who have been incarcerated for acts of Islamic radicalism had been in prison before.

In fact, the report describes the absence of legal structures for inmates who are designated as “radicalized.” They are removed from the array of possible recourses, restraining their rights and worsening their condition of detention. The report draws attention to an eventual drift toward more isolation of inmates.

Since these special units are mainly located around Paris and in the North, the report points out that geographic distance between inmates and their families aggravates the risk of becoming vulnerable to the influence of radical doctrine.

In previous years, the Sarkozy administration put in place many appearance-based prejudices while reducing social aid, radically isolating many according to racial criteria that don’t pertain to the civil legal code. This approach tainted many processes of identification and incarceration. The report remarks that there is no reliable and just mode of selection of these inmates since many have various levels of self-identification and understandings of their own origins.

As a result of the toughening of sanctions under the Sarkozy administration, the prisons are grossly overpopulated and for that reason provide a fertile ground for all kinds of radicalization. Fleury-Merogis prison has a capacity of 2600 inmates. It currently houses 4200 people. Moreover, about 50 % of the prisoners are of Muslim origin while only 5 to 10% of the French population has Muslim roots. The report recognizes that the current government has taken seriously this issue but has not been able to significantly reduce the number or proporations of inmates.

The report asks if programs of “de-radicalization” would not weaken the reintegration of this new category of inmates, often arbitrarily selected. Moreover, these programs are being contracted and no reliable evaluations have been published thus far. It would be better to allocate public funds to already well-established programs of reintegration that have been defunded in the past.

After the January attacks, the Association of Victims of Terrorism was asked to survey the prisons to improve the identification of inmates in need of de-radicalization. In response, the Association warned against the isolation of inmates according to sketchy criteria that belong to the mythology and rhetoric of fear. The prison personnel also don’t support such measures of isolation.

In this time of economic unrest with the neoliberal order dictating civil norms, the proper response to all forms of radicalism and narrow parochialism and nationalism must be more freedom and more democracy, not less. The problems are in society; prisons are just the reflection of the formation of a society of global exclusion.

(Photo Credit: Liberation / Fred Dufour /  AFP)