Did Mother’s Day end early this year?

Mother’s Day seemed to end early and abruptly this year.

In Australia, under the proposed new national budget, women who have a child, otherwise known as mothers, face paying 30% more on student loans than their male counterparts. No matter that another government policy encourages women to have three children, one for ma, one for pa, and for the nation down the road: “These aren’t choices we force on men. These are penalties we extract from women, based on their gender.”

Speaking of penalties, this week, the Pennsylvania ACLU revealed that in Pennsylvania, pregnant women prisoners are routinely shackled, including during childbirth. Pennsylvania is one of the states that actually has a law, the Healthy Birth for Incarcerated Women Act, which prohibits this kind of treatment. That law was passed in 2010. The ACLU has written to the Attorney General of Pennsylvania asking her to `clarify the law.’

Speaking of clarifying the law, Marissa Alexander still can’t catch a break. For having shot once in the air and not endangered anyone, in order to ward off an abusive partner, Marissa Alexander still faces a possible 60 years behind bars. While her lawyers may have all sorts of new evidence, the prosecuting attorney says the evidence isn’t new enough and the judge is worried about the precedent set by having a second Stand Your Ground hearing. Happy Mother’s Day.

But for the women farmworkers of Immokalee, it may just be a Mother’s Day to celebrate. For the fourth year in a row, farmworker mothers, members of the Coalition of Immokalee Workers, stormed the ramparts of Publix, armed to the teeth with hope, a vision of a decent and dignified future for all, a dream of industrial democracy, and a letter, which read:

“May 11, 2014
Mother’s Day

To Publix:

We are farmworker women.  This is the fourth celebration of Mother’s Day in which we are writing to Publix to ask that you join the Fair Food Program.

As mothers, we work in the fields to support our families, especially to help our children through school.

As mothers, we do not make enough to fully support our family.  And the little that we do make is not easy to earn: We work under the sun and rain of Florida.  We do everything so that you can have tomatoes:  we plant, we tie up the plants, we harvest, and then we do it all again the next season.  In spite of all that, it seems that you do not understand and do not want to hear the voice of farmworkers.

Publix profits from the sweat of those of us who work in the fields.  We deserve respect and we deserve a fair wage.

Now is the time to join the Fair Food Program to protect the rights of workers and ensure a fair wage, with the penny per pound that 12 other corporations are already paying.  What are you waiting for, Publix?

Sincerely,

The Women’s Group of the Coalition of Immokalee Workers”

After delivering the letter, Lupe Gonzalo reported, “Publix presumes to say that they support families — but in reality, we don’t see this support. And we are not afraid to tell them that what they are saying is not true.  We are not afraid to come and protest in front of their stores.  Because we are speaking the truth, with our heads held high. For all of us, when we speak to our children, we tell them the truth.  And we tell them that Publix has not signed onto the Program because they are afraid.  Even children can see that.  But what does Publix say to its children?  Only lies?  Is that how they are educating their children?  That is not how we prepare our children for the future.”

Others, like Nely Rodriguez, mother of four, agreed. Now is the time!

Thanks to the work of women like Marissa Alexander, Lupe Gonzalo, Nely Rodriguez, maybe Mother’s Day didn’t end early this year, because, for them, the struggle of women continues, and that’s what Mother’s Day is all about.

(Photo Credit: Coalition of Immokalee Workers)

Women reject foreclosure, austerity, debt

 

On Friday March 21, Linda Tirelli, an attorney defending homeowners from foreclosure, and Kevin Whelan, of Home Defenders League in Minneapolis, were interviewed on Democracy Now about recent revelations concerning Wells Fargo’s shady dealings in foreclosures.

A recent internal Department of Justice document disclosed that the DOJ deemed mortgage fraud as low and often no priority. Its claims of success were wildly overstated, and its claims of concern were flat out false.

At the same time, a recently revealed Wells Fargo internal document, issued just one week after the allegedly historical national mortgage settlement, shows that Wells Fargo instructed its lawyers to fabricate documents that would lead to homeowners’ foreclosure on homeowners. This program targeted primarily people of color and the most vulnerable.

At one point in the Democracy Now interview, Juan Gonzalez asked Kevin Whelan, “Can you put this in a national context of the mortgage crisis? Here we are now, six years into the home mortgage crisis that crashed the entire economy.”

Lenders’ mortgage fraud did far more than produce a mortgage crisis. By means of a manufactured crisis, the neoliberal approach of crashing economies increased and expanded the financial grip on civil society. Austerity measures led to the foreclosure of entire countries like Greece, and especially the foreclosure of women. Women’s organizations in Europe have demanded to a clear assessment of the impact and logic of austerity measures.

Wells Fargo lawyers fabricated false documents in order to plunge the most vulnerable into dependency and debt.  Entire, vibrant communities were thrust into poverty and desperation. Likewise, austerity measures were fabricated to form false promises to resolve a “crisis” that have hurt women first and foremost and have also moved many into destitution.

Across Europe, women have been marching against the austerity measures and crying loudly that precariousness is not their societal projects.

Since 2012, Femmes d’Europe en route contre la dette et l’austerité  (European Women in route against the debt and austerity) have organized events to denounce the privatization of public services. And they are still demonstrating. Health care, reproductive care and women’s health have been particularly viciously targeted. These various forms of privatizations are being felt heavily by women in Great Britain, Hungary, Greece and elsewhere. Moreover, the failed US model of private health care is being pushed in places where the public system was efficient and better served its purpose.

Women against Austerity have not received the attention that they should for the same reasons the subprime crisis and the criminal manipulations of the financial sectors in the United States have been underplayed. The illegitimacy of the foreclosures and the austerity measures are the expression of the same ascending power of debt: “Debt constitutes the most deterritorialized and the most general power relation through which the neoliberal power bloc institutes its class struggle.” And, I would add, its gender struggle! The struggle continues!

 

(Photo Credit: CADTM)

Prison means business … for real

A report came out yesterday suggesting that probation in the United States is big, predatory business. The report opens: “The United States Supreme Court has ruled that a person sentenced to probation cannot then be incarcerated simply for failing to pay a fine that they genuinely cannot afford. Yet many misdemeanor courts routinely jail probationers who say they cannot afford to pay what they owe—and they do so in reliance on the assurances of for-profit companies with a financial stake in every single one of those cases.”

Women figure prominently among the lists of the abused and caged. Here’s a typical story. Judge James Straight, a Justice Court judge in Bolivar County, Mississippi, remembers a woman who called his court, weeping. She claimed probation officers, who worked for Judicial Correction Services or JCS, had threatened to have her jailed for a bill of $500. Working a low-paying job, she had struggled to keep up with her payments. When she offered to pay $200, the probation officer said she had to pay it all. So the woman, frantic, called the Judge. His clerk looked into the matter and found that originally the woman had been fined $377, for driving without a valid license. More to the point, she had paid off the entire amount, but still owed JCS about $500 in fees.

Four years ago, a major report came out detailing the rise of the modern debtors’ prison. Across the country, people would end up in prison because they couldn’t pay minor fines or fees, `legal financial obligations’, or LFOs … in the business. Some jails charge prisoners $12 entry fee, $60 a day for room and board, and then reimbursement for medical and other services. You have to pay to play. The Saginaw County Jail, in Michigan, charged people $12 to get out of jail. It was called an “administrative fee.” Women in Michigan have been charged as much as $10,000 in “tether fees”, the price of parole supervision. At a little under $100 a week, and that was in 2010, it was a bargain. Of course, nonpayment of these fees went straight to credit bureaus, and so the vicious circle, or noose, wound ever tighter around each woman.

Eight years ago, in 2006, there was the case of Ora Lee Hurley, who owed $705 in fines, a fine she had incurred in 1990. Hurley was sentenced to 120 days in jail, and then to more jail. The Judge ruled that Hurley had to stay in confinement until she paid her fine. So, Ora Lee Hurley stayed in custody at the Gateway Diversion Center, which is neither a gateway nor a diversion and not much of a center. Five days a week, Hurley left the center and went to work. She earned about $700 a month, of which she paid $600 a month, to the State of Georgia, for room and board, and $52 a month for public transportation. As a result, Ora Lee Hurley stayed a prisoner for at least eight months beyond her sentence. During that time, she earned over $7000, almost all of which went to pay for `room and board.’ If it hadn’t been for the Southern Center for Human Rights, who petitioned for her release, Ora Lee Hurley would probably still be confined today.

Prison means business, yesterday, four years ago, eight years ago. While reports are useful, it’s time. Across the United States, women face new structures of debt designed to send them into cages that then turn them into walking ATMs. End that debt, open those cages.

 

(Image Credit: Southern Center for Human Rights)

The urgency of an independent women’s movement against debt and austerity measures

Why have an independent women’s movement against debt and austerity measures in Greece?
The debt crisis and the subsequent austerity measures affect us women first, in every aspect of our lives. If we women don’t organise ourselves to resist, no one else will do it for us.

Why do the debt crisis and the austerity measures affect women more?
Neo-liberal austerity during the debt crisis is aimed particularly at what is left of the welfare State and public services. By dismantling or privatising public services, the State disclaims the social responsibilities it had towards its citizens and shifts them – once again – onto the family. So that the care of children, sick people, old people and handicapped people, even young people in great difficulty and out of work, is no longer the State’s responsibility, but the family’s, provided free of charge into the bargain!

But the notion of family is general and abstract. In reality, it’s women who take on – practically all alone and without any remuneration whatever –all the basic social duties of the State. So the neo-liberal State kills two birds with one stone: it rids itself entirely of the social obligations that “widen the deficit and therefore, the public debt” and forces us women to shoulder them ourselves by working for absolutely nothing!

In other words, women are forced to do the job of, or rather replace, the welfare State?
Yes, but there’s more to it than that. There’s the other side of the coin, another reason that all these Memorandums are aimed at us: we are the first to be affected by the massive lay-offs that go with the dismantling or privatisation of public social services of every kind, because women make up the great majority of the workforce in these departments.

The result is simple and concerns thousands of female wage-earners in our country: not only are we the first to be laid off with absolutely no hope of being re-hired, especially if we are already mothers or of child-bearing age. Not only are there masses of us left unemployed, especially young people with no professional future to look forward to. Not only are we condemned to poverty and precarity, but they also burden us with the tasks that were the job of the State, with all that it brings in terms of fatigue, stress, premature ageing, unpaid work and additional expenses!

Some – such as the State, the Church and so-called well-meaning people – say that this way women can return to their real mission, which is to devote themselves to their home and family.
Of course they do! Not only do they say it, they shout it from the rooftops because the inhuman policy of the Memorandums has to come in an ideological wrapping! It’s just cheap propaganda that uses the most sexist of reactionary clichés to mask the ferocity of their neo-liberal policies. We are witnessing something apparently paradoxical: an alliance between the height of capitalist policy-making, as seen in the brutal austerity of the Memorandums, and the proponents of the most obscurantist theories of a bygone age who want to convince us that it is a woman’s “nature” to be shut up in the home with no other “tasks” than those of a mother and/or spouse. It’s the union between IMF Memorandums and the European Commission who say they want to “modernise” us, and the bastions of the most anachronistic and misogynous patriarchy embodied by the Church or the right and extreme right.

Is it only propaganda or are there practical consequences for women?
It’s not just theories and propaganda. The worst is the very tangible and disastrous effects on our daily lives. This return to a distant past is accompanied by measures designed to deprive women of the few rights and victories they’ve obtained through the struggles of the last few decades. The Holy Alliance of Capital and Patriarchy effectively abolishes our right to work, and with it, our right to economic independence. It forces us once again to a life of dependency, deprived of the right to free will. It treats us as slaves that have to shoulder the tasks and services formerly provided by the welfare State, because it is supposedly in the “nature” of women to do the work of a kindergarten, old people’s home, hospital, restaurant, laundry, psychiatric ward, extra schooling and even job centre for unemployed family members. And all totally free, with no payment, no recognition, because supposedly it’s in a woman’s blood to “sacrifice herself” for others. As a result, she never has time to take a break, look after herself or take an active part in public affairs.

All this must take a heavy toll on women.
It does. Not only because this daily stress means they age prematurely, that they get worn out, but also because all this sexism around the so-called “feminine nature” leads to the treatment of woman as an inferior being, whose body is considered to be always available and which any man can vent his frustrations on. It’s not a coincidence that the cases of violence against women, which were already numerous, are increasing in this period of capitalism and Memorandums.

For these reasons, and many others, the conclusion is simple: our resistance to this offensive against women by the Troika government and the Memorandums calls for us to organise ourselves and develop an independent and autonomous women’s movement against debt and austerity. Not only because no one can do it for us, but also because capitalism and patriarchy are so closely intertwined that any fight against one of these tyrants will be a shaky one if it is not also fought against the other.

(Photo Credit: encuentro5)

The unmaking of the indebted woman

In this season of hollow political American presidential campaigns, The Making of the Indebted Man: Essay on the Neoliberal Condition, by Maurizio Lazzarato appears as a work of resistance. The book explores contemporary financial power and the debt crisis that comes with it, a crisis that has shaped our current political situation.

Maurizio Lazzarato sees the debt system as a political project that means to engage the individual for the future. Debt creates a system of efficiency/ profitability that tends to control all individuals, unemployed or employed. As Lazzarato points out, the economical origin of the current crisis, the subprime crisis, has been rendered invisible. In fact, the couple debt-fault is only applied to individuals while the debt crisis, as the failure of the entire neoliberal system, is left untouched, unmentioned.

The creation of mechanisms of debt has been the central action of neoliberal political economy. This new world order begat a dynamic of work subjectivity in the post-industrialized economy, thanks to the neoliberal turbine: the differential of power between the lender and the borrower. According to Lazzarato, Michel Foucault’s The Birth of Biopolitics expounded on the historicity of incipient neoliberal governance, but neglected to incorporate the power-function of debt-money finance in neoliberal governance. Lazzarato relies on Gilles Deleuze’s Postscript on the Societies of Control to argue that as capitalism moved from production to service, social control moved from disciplinary control to market based control with the fluctuation of interest rates as the basis of the production of indebted citizens.

In this world, debt political economy is the real global controlling power.

In his conclusion, Lazzarato calls for new solidarities and a new cooperation, reminding us that neoliberalism has also legitimized a debt toward the planet itself.  There’s global debt, and there’s planetary debt, and the two are intertwined and mutually reinforcing. Nevertheless, I wonder if the title, the making of an indebted man does not carry a singular and restrictive vison. After all, the making of the indebted woman started way before the advent of neoliberalism.

In “The political economy of vulnerable”, Dan Moshenberg recently highlighted a transnational reality of the fate of the indebted woman, showing that this “in debt” status now has a widely recognized name: the vulnerable. Moshenberg showed how predatory rates of local banks rendered a woman desperately vulnerable and isolated until she finally killed herself. Debt is part of the recently installed system of domination that will continue to control women, as our lives (including sexual and reproductive) will be even more dependent on this global financial order. Now is the time for women to strengthen and intensify our resistance. The unmaking of the indebted woman is the beginning of the end of the neoliberal condition. Cancel the debt … now!

 

(The Making of the Indebted Man: Essay on the Neoliberal Condition, by Maurizio Lazzarato, translated by Joshua David Jordan, will be released in the United States by Semiotext(e) next month.)

 

(Image Credit: aspoonfulofsuga)

Widows demand justice

Tomorrow, June 23, is International Widows Day. Around the world, widows are denied justice. They are dropped from social networks, they are forgotten, they are denied access to property, they are circled in by various `cultural’ and legal restrictions. Around the world. This is not about `the developing world’. It’s global.

Rio + 20 ends today. Many who care about the environment, in whatever way, are frustrated by the lack of meaningful action. Women and women’s advocates, in particular, object to the absolute failure of the conference to understand as fundamental the link between family planning and environmental justice. Family planning covers the entire arc of family history, from before cradle to the grave … or at least it should. Did you hear any major discussion in Rio about widows’ rights? Me neither. What about at the G20 meeting in Mexico City this past week? No? Neither did I. How will widows figure into the family planning summit conference in London, in July? Wait and see.

Widows around the world are of all ages, and they share more than grief. They share reduced access to means of survival and well being. Some are workplace widows, such as Shelly Anderson, Rhonda Burkeen, Sheila Clark, Nancy Curtis, Michelle Jones, Courtney Kemp, Tracy Kleppinger, Sherri Revette, Natalie Roshto, whose respective partners were killed in the Deepwater Horizon rig explosion, Have they received proper compensation? No. Do the widows of mining disasters receive proper compensation for their loss? Seldom.

Nanda Bhandare’s husband was a cotton farmer. Debts rose, Indian small farmers faced multinational agro-corporations and a hostile global market, bankruptcy and starvation loomed larger and larger. One day, Bhandare’s husband protested with his life. He drank enough pesticide to kill himself. He died, but his debts live on. Years later, his widow has taken the children out of school to work the fields to pay those debts. Each day, they move closer to death by starvation. Where is Nanda Bhandare in the global conference circuitry? Nowhere.

Around the world, widows are initially acknowledged and supported, especially after a catastrophe such as the recent airline crash in Nigeria. What happens next? Too often they are abandoned. Individuals, communities, agencies move on, feeling they have done their due diligence. They haven’t. We haven’t..

Around the world widows are organizing. In the Cross River State, in Nigeria, widows and their supporters are talking about what is needed: enhanced livelihood options through access to real education and equitable finance; increased cooperation among widows and widows-focused organisations through the formation of widows cooperatives and networks; increased public awareness on widowhood issues through information, education and communication; and, finally, enabling a policy environment for widows through an advocacy campaign.

In Nigeria, as almost everywhere, the condition of widows is lamentable, but it is not inevitable.

In Sierra Leone, for example, more than 20% of households are headed by women. Over a third of the women who are heads of households are widows. Women, like Gladys Brima, the founder of Women’s Partnership for Justice and Peace, are advocating, organizing, pushing. Women like Sia Bona are staking their lives on organizing. When Bona’s husband died, her in laws swooped in and pushed her and her mother off the farm, a farm that had been Bona’s father’s farm. The law says one thing, customary and traditional law says another. Women, and especially rural women, don’t live in `the State’. They live where they live, locally. Federal or national laws without built in requirements for local transformation are, at best, empty symbols. More often than not, they are tools of oppression, exclusion, and betrayal. Bona, Brima and other women in Sierra Leone are organizing at all levels to change that situation … now.

A version of that exclusion takes place almost everywhere. Widows must have more than a seat at the conference table. They must be prioritized, not just recognized. Thus far, they are not. Instead, widows haunt the discussion of global and of local justice. And they are organizing.

 

(Photo Credit: PTI)

Black women prisoners haunt International Women’s Day

BobbyLee Worm

Stacey Lannert grew up in the middle of the United States, in Missouri. Her father sexually abused her, starting when she was eight years old. On July 5, 1990, at the age of 18, Lannert walked into her father’s bedroom and shot him, twice, killing him. The `final straw’ was her father raping her younger sister. Two years later, in December 1992, Lannert was sentenced to life in prison without parole. In January 2009, at the age of 36, Stacey Lannert was released, thanks to the outgoing Missouri governor, Matt Blunt, who commuted her sentence: “After eighteen years, I was allowed to be Stacey Ann Lannert instead of Offender #85704. I’ll never completely shed the number, but I did start over.”

Wilbertine Berkley would like to start over as well, but the State of Florida has other plans.

In the United States, over five million people cannot vote because of past criminal offenses. One million of those people live in Florida. In one state alone, a million people who have served their time are disenfranchised. Of that million, almost 300,000 are African American.

Wilbertine Berkley is a Black woman in Florida who struggled with drug abuse, spent time in jail, turned her life around, joined a program, got clean, went to college, and gave back to the community in volunteer work. She was awarded the Presidential Volunteer Award. She did everything she was supposed to do and more, and the State response has been to `alienate’ her, to identify her as frozen in the past. Her good work counts for nothing.

Tomorrow, Wednesday, March 9, 2011, the Florida Board of Executive Clemency will vote on whether to make it even more difficult for former prisoners to be re-instated. The proposed change would include a five-year mandatory waiting period before being able to apply for `clemency’. Florida’s Attorney General sees this as a fight against entitlements: “I believe that every convicted felon must actively apply for the restoration of his or her civil rights and that there should be a mandatory waiting period before applying. The restoration of civil rights for any felon must be earned, it is not an entitlement…The burden of restoring civil rights should not fall on the shoulders of government, but rather it should rest on the individual whose actions resulted in those rights being taken in the first place.”

Wilbertine Berkley wants and deserves respect for who she is today, for who she has become, for what she has made of herself and of her world. She made a mistake. She worked hard. She paid her debt.

But for Black women, the debt of incarceration is the gift that keeps on giving.

Ask BobbyLee Worm. BobbyLee Worm is a 24 year old aboriginal woman prisoner in the Fraser Valley Institution, a Canadian federal prison that describes itself as “a multi-level facility for women…. Programs focus on the particular needs of women offenders, including Aboriginal inmates and those with psychological problems or learning disabilities.”

One of these particular programs is called Management Protocol.

Management Protocol is “a special program for handling women prisoners who have been involved in a major violent incident or threat of incident while in the system.” Established in 2005, seven women prisoners have been on Management Protocol. All seven have been aboriginal women.

Management Protocol is open ended, unrestricted solitary confinement. Twenty- three hours a day for as long as the prison deems `adequate’ and `necessary.’ How does one leave Management Protocol? One earns one’s way out. How does one earn? What are the wages? No one knows.

BobbyLee Worm entered prison June 7, 2006. She is a first time offender, sentenced to six years, four months. She has spent the majority of her time in segregation, paying off the debt of years of physical, emotional and sexual abuse and trauma. For Black women, the debt of incarceration is the gift that keeps on giving.

These stories are typical of the conditions of women, and girl, prisoners around the world. Girls whose only `crime’ is being the daughters of asylum seekers, or of being born into oppressive communities, are stuck into detention centers, such as the Inverbrackie Detention Center in Australia. Once there, they suffer nightmares, turn violent, and refuse to eat. What is their crime, what is the debt to society that must be paid? They were born in Iran, they sailed to Australia.

Around the world, women of color, Black women, and their daughters, sit in prisons. Their debt grows incrementally by the second. Their numbers grow incrementally by the day. Today is March 8, 2011, International Women’s Day.  These women prisoners haunt International Women’s Day.

 

(Photo Credit: British Columbia Civil Liberties Association)