In South Africa, women say “My body, my rights, my womb, my choices!”

 

In South Africa this week, 48 women living with HIV and AIDS responded to the indignity and abuse of forced sterilization. Represented by Her Rights Initiative, Oxfam, and the Women’s Legal Centre, 48 women who had suffered forced sterilization in Gauteng and KwaZulu-Natal came forward and lodged a formal complaint. These 48 `cases’ were from 1986 to 2014. These 48 women are the tip of a rumbling volcano. They are the faces and bodies of gendered inequality in South Africa and beyond. They represent the untold numbers of women living with HIV and AIDS who have been forced to suffer one indignity after another. They represent all women in national and regional economies where women’s bodies are viewed as consumables with ever declining values.

The women tell their own stories, for example, Zanele, who was 19 years old and 38 weeks pregnant: “As I was thinking about it, [the doctor] turned to this lady who was with her, I think she was an intern, and said we [referring to HIV-positive women] were a problem to the hospitals, we give birth all the time … at that time I felt guilty as a patient. Then [the doctor] came back and asked me if I wanted to be sterilised and I said yes.”

There is another, connected story, as told by Dr Ann Strode from the University of KwaZulu-Natal. In 2012, Dr. Strode published a study published that examined the situation of forced sterilization of women living with HIV and AIDS. At the time, the research team believed that the practice had more or less ended by 2006, with the national rollout of antiretroviral drugs, or ARVs. In the present group of 48, more than half of the violations took place after 2006. Dr. Strode and her colleagues were surprised by the findings.

Consider the story of surprise. When those who are the most informed and the most engaged, when the advocates and the organizers, think the story is over, it takes the subjects, the women themselves, to step forward and `surprise’ the public consciousness out of its slumber. Two of the cases were from last year, and one has already resulted in a civil suit in Gauteng.

Some talk about the double stigma women living with HIV and AIDS suffer: being HIV positive, being unable to have children. But there’s a third stigma: having failed the nation-State. Women who are HIV positive are viewed as failed citizens. That’s why they can be treated this way, despite Constitutional and legal protections to the contrary. The Department of Health says forced sterilization is not department policy, but it is practiced, in the open, regularly.

Each of those 48 women represents tens and hundreds of other women living with AIDS, and each of those 48 women represents thousands and tens of thousands of women who struggle and organize in the unequal and violent spaces between policy and practice.

End this violation on women’s bodies! My body, my rights, my womb, my choices.”

 

(Photo Credit: The Star / Chris Collingridge)

The United States built a `special’ hell for women, USP Hazelton

 

In 2012, under pressure led by Illinois Senator Dick Durbin, the US Bureau of Prisons began an internal audit of its `restrictive housing’ policies. `Restrictive housing’ means segregation and isolation. CNA Corporation was hired to do the study. At first, they were not going to include any women’s prisons, despite the fact that every Federal women’s prison has its own Special Housing Unit. Apparently, women just aren’t special enough.

The report was completed in December and made public this week. One women’s prison is included: USP Hazelton: “The USP Hazelton facility, which houses female SHU inmates, was included in the study in order to assess conditions in female restrictive housing. Currently, there are no female inmates in SMU or ADX status, largely because there is not a sufficient number to create specialized SMU or ADX female units.”

In government speak, SHU means Special Housing Unit; SMU means Special Management Unit; and ADX means Administrative Maximum. There’s one ADX unit, in Florence, Colorado.

Special Housing at some level is meant to be benign and protective: “Special Housing Units (SHUs) are housing units in Bureau institutions where inmates are securely separated from the general inmate population, and may be housed either alone or with other inmates. Special housing units help ensure the safety, security, and orderly operation of correctional facilities, and protect the public, by providing alternative housing assignments for inmates removed from the general population … Administrative detention status is an administrative status, which removes you from the general population when necessary to ensure the safety, security, and orderly operation of correctional facilities, or protect the public. Administrative detention status is nonpunitive, and can occur for a variety of reasons.”

It’s special and nonpunitive. It’s protective and for your own good. The variety of reasons includes awaiting classification or reclassification; waiting transfer; being under investigation or awaiting a hearing; awaiting return. Other reasons include danger or threats from other inmates and danger to oneself. Of course, it’s not that neat and clean.

There are three things you want to know about USP Hazelton.

First, “At USP Hazelton, 16 hours of psychiatry services are available per month for 600 female inmates. Given the traditionally high degree of expressed psychopathology in female incarcerated populations, this amount of dedicated psychiatry time is insufficient to meet the needs of the population. Understaffing in this area leads to potential under diagnosis, inadequate treatment, and delayed referral because the psychiatrist only has time to see the most severely mentally ill inmates.”

Second, “Only the USP Hazelton Secure Female Facility did not have an SHU lieutenant assigned to manage unit operations. At Hazelton, the shift or operations lieutenant supervised the SHU, in addition to his/her other duties, and on occasion an extra lieutenant was assigned to the unit to supervise operations … The staffing of SHUs is consistent throughout the Bureau of Prisons facilities assessed. With the exception of the female unit at USP Hazelton, each of the SHUs was managed by the lieutenant that was designated as the SHU lieutenant, responsible for management and oversight of the unit.”

Third, “In visiting the selected facilities, there was only one instance observed where a staff member was observed opening a cell door without having two officers present, in apparent violation of operational procedures. This was at the female facility at USP Hazelton and staffing levels in that SHU may have contributed to this violation, as there were few officers available to conduct the movements.”

Why is USP Hazelton so `special’ among the special housing units? Why is there no dedicated lieutenant? Why is there no recognition of the “traditionally high degree of psychopathology in female incarcerated populations”? Being marked as “special” in Federal prisons is bad for everyone, women, men, and especially children. Among the adults, women receive a special `special’ marking, through omission. What makes Hazelton `special’ is the lack of investment and concern. Having had mental health services in particular ravaged over the last decades, women enter prison to find further efficiencies carved out of their bodies and lives. The United States built a `special’ hell for women, and sadly USP Hazelton is only one of its many levels.

 

(Photo Credit: Franciso Quinones / Solitary Watch)

In Zimbabwe, women activists are not surprised by the abduction of Itai Dzamara

In Harare on Monday, Itai Dzamara – journalist, pro-democracy activist, leader of “Occupy Africa Unity Square”, and a real pain for Robert Mugabe – was kidnapped, in broad daylight. On Tuesday, Dzamara’s wife, Sheffra Dzamara, went to the High Court and filed an urgent habeas corpus. Today, the High Court ordered the State to “search” for Dzamara. Talk about the fox guarding the chickens.

Reporting on this incident, and reporting on Zimbabwe more generally, suggests that State-sponsored violence has significantly reduced since the dark days of the 2008 elections. Jestina Mukoko, National Director of the National Peace Project, and Beatrice Mtetwa, chairperson of the Zimbabwe Lawyers for Human Rights, would tell it differently. In 2008, Jestina Mukoko was abducted by State agents, and held and tortured for three months. Beatrice Mtetwa has also been a guest of the State, for having committed the crime of asking the whereabouts of one of her clients.

But that was then, and this is now. Right?

In an International Women’s Day celebration honoring Mbuya Felistas Chinyuku, a staunch anti-eviction women’s rights and human rights activist and organizer since 1991, Beatrice Mtetwa noted that in the past 24 months, 1390 local women human rights defenders had been arrested. The women activists’ crimes generally involved staging street protests or petitioning and litigating government with the aim of pressing for political, social and economic rights.

Beatrice Mtetwa explained, “When these women were arrested they were trying to assert their rights as women first and foremost and as citizens of Zimbabwe.” Jestina Mukoko added, “I do not know why the state thinks that we will be fighting against them. We do not intend to fight against the state but to remind them that we are people whose rights are being violated. But by just reminding them to recognize and respect people’s rights you will find yourself in jail.”

Beatrice Mtetwa and Jestina Mukoko made those remarks last Friday, three days before Itai Dzamara was kidnapped. Activists, and just plain folk, in Zimbabwe are worried and rattled by the abduction of Itai Dzamara, but they are not surprised. They have been struggling for the past two years with all varieties of disappearance, for the crime of being women and of being citizens. #BringItaiHome

(Image Credit: Twitter)

Indian rural women say NO! to the theft and devastation of their lands and lives

 

In India, last month, rural women shouted, “Enough is enough!” They marched, organized, and raised a ruckus about proposals to make corporate and State land “acquisition” easier and more “efficient.” They marched by the thousands to Delhi to express more than opposition. They went to articulate the value of their presence. And they promised that if no one in authority listened, they would return by the tens and hundreds of thousands.

In 2013, the Indian government passed a Land Acquisition Act that addressed consent, public purpose and urgency, and social impact. While the 2013 law had issues, it began a process of democratizing land acquisition. Local populations had to be consulted. The State was under stricter guidelines and controls concerning its capacity to declare a public need or urgency and thereby seize land. Social impact, such as mass dislocation, would have to be factored in. These provisions have complicated large scale land purchase, and so the new government has decided to prove its corporate creds by erasing over 65% of the national population. After all, farming communities are surely the source of India’s poverty, not “big capital [which] could get away with unconscionable waste, choke off all credit in the economy, externalise their costs on to society and flout regulation” and certainly not “the state [which] could fritter away vast land resources without any accountability.”

The new bill has been called anti-farmer, anti-Dalit, anti-poor, anti-women, and so Dalit women, tribal women, poor women, and women farmers united and went to Delhi. Kallan, from Uttar Pradesh, explained the women’s mobilization, “You see, men are scared of police. They flee at the first sign of trouble. We do not. Take us anywhere — to the police station, to the court anywhere, we will go… We will only go home when we get out patta (land documents).”

Sabubai, a tribal woman from Madhya Pradesh, agrees, “The farmers near our village sold off their land to the government, they wanted money and the land was to be used for a sugar factory. We are sharecroppers, we never owned the land. But we wrested it back from them. We have it now, but not the patta… we want the patta too.”

Baldiya Rana, an Adivasi from Assam, asked why the State is “so desperate to cease tribal cultivation close to forests, however encourage tree felling for firms”. Adivasis make up 8.6 percent of the Indian population, and 40 percent of those displaced by “improvement tasks.” Of those Adivasis who have been displaced, only 21 percent have been resettled.

Dalit farm laborer Hiranya Devi, from Uttar Pradesh, noted, “If solely the landowner will get a job and rehabilitation in trade, then the lots of like me will come and fill your cities. Anyway, that’s the place all of the street, electrical energy and water goes.”

Konsa Bai, a tribal woman from Madhya Pradesh, put it succinctly, “We have no land. Only big people have land in the village.”

Life for rural women has never been easy, anywhere in South Asia, and the everyday struggle for survival has always been hard. Where the food has been grown, hunger has always stalked women and children first. But recent years have been catastrophic. From 2001 to 2011, the number of women agricultural laborers increased 24 percent, while the total number of women farmers dropped 14 percent. Of nearly 98 million Indian women who have agricultural jobs, around 63% are agricultural laborers, dependent on the farms of others. Force women off their own land and then force them to return as laborers, in order to barely survive. It’s an old story and a very new one, and it’s part of the reason women marched to Delhi. They have seen the cost of `shining development’, and they know it targets women, viciously and violently.

Last month, thousands of women went to Delhi to say NO to the theft and devastation of their lands and lives. They went to say YES to their own dignity, to affirm the value of their presence and lives. That was last month. And next month … ?

 

(Photo Credit: BBC / AFP)

Tell the US to stop sentencing children to life without parole!


The United States stands alone in the world in sentencing children to life without the possibility of parole. Life without the possibility of parole is torture, but for children it’s a special hell. For girls, it’s worse. That’s the takeaway of this week’s report by Juan E. Méndez, the United Nations Special Rapporteur on torture and other cruel, inhuman or degrading treatment or punishment.

In his report, Juan Méndez “explores the international legal framework and standards protecting children deprived of their liberty from being subjected to torture or other ill-treatment and from experiencing developmentally harmful and torturous conditions of confinement. He also examines specific statutes and standards applying to prevent torture and ill-treatment of children deprived of liberty, and shortcomings in the practical implementation of legal standards.”

The report references girls’ need for access to gynecologists and education on women’s health; and their need for autonomous space, separated from boys as well as adults. The recommendations include respecting the heightened vulnerability of girls, as well as minority children, children living with disabilities, and migrant children. For migrant minority girls living with disabilities, the vulnerabilities are off the chart. In his last recommendation concerning treatment of children in detention, Méndez singles out girls, lesbian, gay, bisexual, transgender and intersex children, and children with disabilities.

The report notes, “Children in detention should be provided throughout the day with a full programme of education, sport, vocational training, recreation and other purposeful out-of-cell activities. This includes physical exercise for at least two hours every day in the open air, and preferably for a considerably longer time. Girls should under no circumstances receive less care, protection, assistance and training, including equal access to sport and recreation.”

And here is the heart, and heartlessness, of the matter: “Girls deprived of their liberty are at a heightened risk of sexual violence, sexual exploitation and underage pregnancies while in detention. The risk of sexual abuse is greater when male guards supervise girls in detention. Girls deprived of their liberty have different needs not only to those of adults but also of boys. Girls in detention are often not only children but also carers, either as mothers or as siblings, and have specific health, hygiene and sanitary needs. Across the globe, girls are rarely kept separately from women in pretrial and post-conviction settings. Similarly, the Special Rapporteur notes that lesbian, gay, bisexual, transgender and intersex children are at a heightened risk.”

Imagine that that daily “heightened risk” and intensified vulnerability form the visible, pre-ordained and immutable arc of your life. That is the policy practiced by the United States, alone in the world, and it’s designed for Black children. When it comes to girls, and particularly to Black girls, it’s designed for those whose vulnerability is already a matter of State practice. 80 percent of girls and nearly half of all children sentenced to life in prison without the possibility of parole have been physically abused. 77 percent of girls and 20 percent of all youth lifers said they have been sexually abused. This is the algebra of torture, cruelty, inhumanity, and degradation. Children sentenced to life without possibility of parole are the child soldiers of the United States. What exactly is the war being waged?

(Photo Credit: TakePart.com)

Black women prisoners still haunt International Women’s Day

Around the world, women of color, Black women, Aboriginal women languish in solitary confinement. Many die there. Their numbers grow incrementally by the day. BobbyLee Worm, an Aboriginal woman prisoner in Canada, refused to become another abject statistic of prison morbidity and mortality.

In 2006, BobbyLee Worm, 19 years old, entered Edmonton Institution for Women. Shortly after, she was moved to Fraser Valley Institution. The Fraser Valley Institution described itself as “a multi-level facility for women … Programs focus on the particular needs of women offenders, including Aboriginal inmates and those with psychological problems or learning disabilities.”

One of these particular programs was called Management Protocol. Established in 2005, Management Protocol was “a special program for handling women prisoners who have been involved in a major violent incident or threat of incident while in the system.” By 2011 seven women prisoners had been on Management Protocol. All seven were Aboriginal women.

Management Protocol was indefinite and unregulated solitary confinement. Twenty- three hours a day for as long as the prison deemed `adequate’ and `necessary.’ How did one leave Management Protocol? One earned one’s way out. To this day, how one earned an exit visa remains a mystery.

BobbyLee Worm entered prison June 7, 2006. She was a first time offender, sentenced to six years, four months. She spent more than three and a half years in solitary confinement: 23 hours a day in a cell 10 by 8 feet, with no meaningful human contact. For months on end. She was 19 years old.

With the British Columbia Civil Liberties Association, or BCCLA, BobbyLee Worm sued the State for violation of her constitutional rights. Two days after the lawsuit was filed, BobbyLee Worm was removed from Management Protocol. Soon after, the Correctional Service of Canada, or CSC, announced it would shut down the Management Protocol program. In May 2013, BobbyLee Worm and the Canadian prison state settled the suit out of court. According to all reports, BobbyLee Worm was pleased with settlement.

This is a story of State investments and of women’s resistance and refusal. Who was BobbyLee Worm? According to her former attorney, “She was a teenage runaway living on the street, she was addicted to drugs, she was a survivor of serious childhood abuse and trauma and suffered from post-traumatic stress disorder and from depression. She had never had the opportunity to have any sort of trauma or abuse counselling, which she desperately needed. And the response of corrections was to subject BobbyLee to one of the harshest and most psychologically damaging punitive measures that they have available to them. And I think BobbyLee’s story is, sadly, not atypical. This happens to hundreds of prisoners across the country every day.”

This happens to hundreds of prisoners across the country every day, and in particular to Aboriginal women and girls.

What was the Management Protocol? For the CSC, it was a major commitment: “When the protocol was designed in 2003, experts advised the CSC that it was illegal. CSC leadership implemented it anyway. In 2008, the Office of the Correctional Investigator recommended that the program be rescinded, and CSC’s own review agreed that the protocol was dysfunctional. But it was only when the BCCLA filed suit that the CSC cancelled it … The law that allowed the management protocol remains on the books.”

The CSC wanted Management Protocol … badly. It wanted cages for young Aboriginal women, especially those desperately in need. Aboriginal women, Black women, women of color who live with that kind of desperate need are told they owe a debt to society, and prison is not enough. They must go into the hole, they must be tortured.

After the settlement was announced, BobbyLee Worm explained, “There were times when I lost all hope. Solitary confinement does one thing. It breaks a person’s will to live. Being locked up like that you feel like you’re losing your mind. The only contact with another human is through a food slot. Days turn into nights and into days and you don’t know if you’ll ever get out.” Debra Worm, BobbyLee’s mother, commented, “As a mother, that’s the worst feeling in the world to know your child is being broken apart but not being able to do anything to save her.”

The British Columbia Civil Liberties Association and the John Howard Society of Canada recently filed a lawsuit challenging the constitutionality of the laws governing solitary confinement. Sunday, March 8, 2015, is International Women’s Day. In 2011, Black women prisoners haunted International Women’s Day. In 2015, they still do. And next year?

 

(Image Credit: Erin Marie Konsmo, Media Arts Justice and Projects Coordinator, Native Youth Sexual Health Network)

The UK built a special hell for African women: Yarl’s Wood

Yarl’s Wood Immigration Removal Centre is as it has always been: notoriously rotten to the core. It’s a terrible idea horribly implemented in an architecture of abuse and atrocity. This has been more or less public knowledge for quite some time. Periodically, individual stories of pain, suffering, death emerged, and Yarl’s Wood would once again receive its fifteen minutes of infamy, and then recede into the cozy comforts of willed unconsciousness. Revelations this past week might change that tempo a bit. This week, we saw the fiber of Yarl’s Wood, and it’s designed to strangle African women.

On Monday, England’s Channel 4 broadcast Crying to Get Out, an undercover investigative report, one of the rare visual documents of life, and death, inside “secretive” Yarl’s Wood. While the report does have the first pictures from inside Yarl’s Wood, the aural record is far more telling. Listen to what the guards say in open conversation.

A manager explains `the situation’, “They’re animals. They’re beasties. They’re all animals. They’re caged animals. Right? Take a stick in with you and beat them up.” A guard generalizes, ”They’re all b*****ds. I don’t like any of them.” Another reflects on the rising incidence of self-harm, “They are all slashing their wrists apparently. Let them slash their wrists.” When a third hears that a woman attacked a guard, he replies, “Should’ve f**king headbutted the b****. Headbutt the b****. I’d beat her up.”

And who are “they”? And who is “she”? On the one hand, they’re women, women asylum seekers, pregnant women, and, now, women prisoners, for the crime of having sought haven. The film mentions a Chinese woman, a Sri Lankan woman, but “they” for whom the most severe violence is reserved are African women.

A guard describes the scene when women resist forced removal, “They take their clothes off, right [to resist forced removal]. Not normally Jamaicans. But it’s a very common thing with African ladies. They’re never slim and petite and pretty.”

Another guard explains, “Some of those women in there are horrible. They are really, really horrible. They’re evil. There’s a lot of them that are really nice. But some of them, these Black women, they’re f***king horrible,”

Something is indeed f***king horrible in the state of the United Kingdom: Yarl’s Wood, and the entire `immigrant detention enterprise.’ Serco has fired a couple guards and the Home Office has proposed using body cameras. That intentionally misses the point. Guards spoke their disgust and hatred openly because disgust and hatred of Black women aka African women are corporate and State policy.

Since Monday’s broadcast, Parliament received a damning cross party report on the use of immigrant detention in the United Kingdom; former prisoners of Yarl’s Wood have spoken out of the institutional reign of terror and atrocity; current prisoners are engaged in peaceful protest and perhaps a hunger strike; and Nigerian lesbian asylum seekers Aderonke Apata’s hearing began, during which she has been subjected to one racist homophobic Home Office claim after another. This is the State of Yarl’s Wood, and over its entrance there should be a sign that reads: “But some of them, these Black women, they’re f***king horrible.” Yarl’s Wood is meant to be a special hell for African women. Don’t fix it. Shut it down.

 

(Photo and video credit: Channel4.com / YouTube)

Virginia `pays’ for decades of forced sterilization of women

 

On Thursday, February 26, the Virginia legislature agreed to pay $25,000 in compensation to those who had suffered forced sterilization during the Commonwealth’s decades long adventure in eugenics. From 1924 to 1979, over 8000 people were involuntarily sterilized under the Virginia Eugenical Sterilization Act. It’s believed that 65,000 people nationwide were forcibly sterilized, and so, at over 12% of the total, Virginia holds pride of place. But there’s more. Virginia was the model for many states across the United States and for the German Nazi eugenics program. The line from Richmond to the Third Reich is direct.

More than a fifth of those sterilized in Virginia were African American, and more than two-thirds were women. Virginia’s longstanding war on Black women took many shapes, and the argument was always security and the well being of something called society. In 1927, the U.S. Supreme Court upheld Virginia’s sterilization program. In the words of Justice Oliver Wendell Holmes, “Three generations of imbeciles are enough.” By enough, he meant too much.

Virginia’s sterilization program sat comfortably at the intersection of gender, race, class, disability, and confinement. The overwhelming majority of those sterilized were “patients” of state institutions. They weren’t patients; they were prisoners.

In 1985, Virginia finally agreed to inform survivors of their sterilization and to provide them with counseling services. In 2002, then Governor Mark Warner formally apologized for Virginia’s shameful part in eugenics. In 2014, Delegate Patrick Hope, from Arlington County, began pushing for compensation, and that’s what was established yesterday. Yesterday, Del. Hope explained, “I think it’s a recognition when we do something wrong we need to fix it as a government. Now we can close this final chapter and healing can begin.”

Does healing begin this way? The compensation is a step in the right direction. At the same time, the survivors number only eleven. More to the point, what of the system of law, medicine, education, and State that supported the forced sterilization of over 5000 women, all in the name of preserving the health and well being of something called society? That healing has not begun, not while so many of their sisters, nieces, grand nieces, and the list goes on, languish in prisons and jails across the Commonwealth, and across the nation, today. The kind of healing of which Delegate Hope speaks and for which he yearns cannot be purchased. It is not for sale. It must emerge from sustained recognition of responsibility combined with recognition of the subjects of this history. Women. Black women. Black women living with disabilities. Poor Black women living with disabilities. That healing has yet to begin.

 

(Photo Credit: The Institute for Southern Studies)

UK uses destitution and violence to `protect’ women domestic violence victims

 


In London last week, the Joint Committee on Human Rights presented Parliament with its report, Violence Against Women and Girls. As before, the report is grim, in particular when it comes to State inaction vis-à-vis domestic violence. The authors of the report describe themselves as troubled and concerned, especially about women asylum seekers and refugees: “We heard particular concerns regarding victims with insecure immigration status, asylum seekers or refugees. These women and girls are often overlooked. Immigration policy is developed separately from policy about violence against women and girls. We urge the Government to address the gap in service provision for women with insecure immigration status and to review the use of the detained fast track process for victims of violence against women and girls.”

The abusive treatment of women asylum seekers who are in abusive relationships is State policy, not the error of overworked or unimaginative staff members. “The gap in service provision” and “the use of the detained fast track process” are not oversights. They achieve their intended goals: render efficiencies at the expense of women whose lives mean less than nothing to the State: “Throughout our inquiry we have heard about the experiences of a wide range of different groups of women including those with particular needs, for example women seeking asylum or refugees, women with learning difficulties, women from black and minority ethnic communities and women from communities of belief or religion.”

The treatment of women asylum seekers and refugees in abusive relationships in the UK is in direct opposition to the treatment of women in post-disaster zones: “We are concerned that, during the time it takes for a spouse suffering from violence to regularise their immigration status, they are very often left facing destitution or having to remain in a violent relationship. We find it worrying that current Home Office policies leave people destitute during the asylum and immigration process and that this in itself leads to women being at a greater risk of being a victim of violence. This is in contrast to funding being provided by the Department for International Development to post-disaster zones which looks specifically to address such survival strategies used by women.”

In other words, what’s good for Darfur is no good for Dover. Why is that?

To answer that, the report analyzes the fast track detention system; the culture of disbelief; and the lack of gender sensitivity; and concludes: “Despite the Minister’s assurances, we are disturbed by the evidence we received that the routine use of male interpreters, the operation of fast-track detention system and the reported culture of disbelief within the Home Office all result in victims suffering further trauma whilst seeking asylum or immigration to the UK. We find this unacceptable.”

We find this unacceptable. “This” is the systematic behavior and public policy of the State. The report has been described as demonstrating a failure: “UK failing to protect female domestic violence victims”; “Trapped with your abuser: How the Home Office fails domestic violence victims.” The Home Office didn’t fail; it achieved its stated goals. Calling it failure is an alibi. Rather say this: UK refuses to protect female domestic violence victims. How the Home Offices violates domestic violence victims. How the State uses destitution and violence to `protect’ women domestic violence victims. We find this unacceptable.

 

(Photo Credit: Lacuna)

In Zimbabwe, Samukelisiwe Mlilo says NO to the criminalization of women living with HIV

Samukelisiwe Mlilo

Samukelisiwe Mlilo and lawyers from the Zimbabwe Lawyers for Human Rights went to court this week to challenge the constitutionality of a Zimbabwean law that criminalizes “HIV transmission.” The story of Samukelisiwe Mlilo is the story of one woman in one household, and it is the story of criminalization of HIV transmission as part of a global assault on women.

On every continent, countries have passed laws that criminalize something called intentional HIV transmission. Each time, the law is draped in the language of protection: of society, of women, of `us’ from the monstrous `them.’ The specter that haunts these laws, however, is not predatory monsters, but rather women.

In Zimbabwe, the law that adjudicates “deliberate transmission of HIV” is Section 79 of the Criminal Law Code: “Deliberate transmission of HIV: Any person who, knowing that he or she is infected with HIV; or realising that there is a real risk or possibility that he or she is infected with HIV; intentionally does anything or permits the doing of anything which he or she knows will infect, or does anything which he or she realises involves a real risk or possibility of infecting another person with HIV, shall be guilty of deliberate transmission of HIV, whether or not he or she is married to that other person, and shall be liable to imprisonment for a period not exceeding twenty years.”

This law sits at the intersection of legal arguments, made last week by the Zimbabwe Lawyers for Human Rights, which point to the unconstitutional vagueness of the language of the law; and women’s lived lives, call it the existential tragedy, which is the story of Samukelisiwe Mlilo. Both the Zimbabwe Lawyers for Human Rights and Samukelisiwe Mlilo argue that the law targets women.

Samukelisiwe Mlilo is 36 years old, a mother of three young children, HIV positive, separated from her husband. In August 2009, Mlilo was pregnant with her second child. She went in for prenatal care, and was found to be HIV positive. She struggled to accept her status, and then, fairly quickly, informed her then-husband. At first, things were ok, but soon the two began fighting. According to Samukelisiwe Mlilo, her husband became violent and physically abusive, but he did stick around and help with childcare, after the second child was born. Finally, in 2010, Samukelisiwe Mlilo went to the police, reported her husband’s abuse, got a restraining order, and they formally separated. Her husband was given visitation rights, and so the fighting and abuse continued. When the two separated, Samukelisiwe Mlilo was three month pregnant, which neither she nor her husband knew. He rejected the child, who was born June 2011. Then, out of the blue:

One day I was summoned to Entumbane police station to answer charges of deliberately and knowingly infecting him with the HIV virus. I informed the policeman that I disclosed my HIV status to this man who accepted it. Now he is lying saying I didn’t disclose my status to him because we had separated. Honestly I did not know what was happening … I had no one to ask to take care of my children. I stayed alone with my children and the child minder. There was no one to take care of my children … It was difficult, especially when the case was covered in the newspapers. I could not work. I could not face my co-workers. I requested for emergency leave, which was denied. I was forced to interact with people, despite the difficult situation I was in. People were calling me names. It was indeed a difficult time. At that time I was also supposed to continue looking after my children. I had to face people and attend to phone calls from relatives, who had seen the story in the paper. If I had not been a woman, I would not have faced any of these challenges.”

Due to requirements women face when accessing antenatal care, women more regularly learn their HIV status. Thus, the burden of informing has been placed largely on women, and women then have to do the calculus. Around the world, women who inform their partner that they are HIV positive often face violence and death, expulsion, homelessness, stigma, and poverty. Additionally, they are more often than not left to care for the children on their own in a hostile environment.

Criminalization adds two elements to this toxic brew. First, it allows for the violation of the right to privacy and confidentiality. We should not know Samukelisiwe Mlilo’s name, but `thanks’ to the criminalization laws, we do. The second toxic element is prison. While prison for any woman is a terrible thing, her imprisonment is a living death sentence for her children.

Last week, the Zimbabwe Lawyers for Human Rights released a video telling the story of Samukelisiwe Mlilo, and of women around the world. It concludes: “Say NO to criminalisation of HIV. Criminalisation harms women.” In the words of Samukelisiwe Mlilo, “If I had not been a woman …” Being a woman is not and cannot become a crime.

 

(Video Credit: YouTube / Zimbabwe Lawyers Committee for Human Rights / HIV Justice Network)