Dan Moshenberg

Dan Moshenberg is an organizer educator who has worked with various social movements in the United States and South Africa.

Roseline Akhalu and the atrocious barbarism of the Home Office

Roseline Akhalu on her way to an immigration tribunal

Despite the greatest efforts of the United Kingdom Home Office, it appears that Roseline Akhalu will be allowed to live. Last week, judges rejected `an appeal’ by the Home Office to deport Roseline Akhalu. Akhalu committed no crime, other than that of being ill and of being Nigerian. If she were to return to Nigeria, it is certain that she would die. No one disputes this. And yet … the Home Office has spent years and untold resources trying to deport her. Why?

Furthermore, why do they call it the Home Office, when that agency dedicates its resources to expelling, incarcerating, and generally despising the precisely those who need help? What kind of home is that, anyway?

In 2004, Roseline Akhalu was one of 23 people to win a Ford Foundation scholarship to study in England. That would be enough to celebrate in itself, but Akhalu’s story is one of extraordinary pain and perseverance. Five years earlier, she and her husband were working in Benin City, in Nigeria. Her husband was a nurse, and Roseline Akhalu worked for the local government. They didn’t earn much but they got by. Until March 1999, when her husband was diagnosed with a brain tumor. The couple was told that they must go to South Africa, or India, for care, but the costs of such a venture were prohibitive. And so … Roseline Akhalu watched her husband die because there was no money.

Now a widow, and a widow without a child, Akhalu confronted a hostile future. After her in-laws took pretty much everything, Roseline Akhalu set about the work of making a life for herself. She worked, she studied, she applied for a masters’ scholarship, and she succeeded.

Akhalu went to Leeds University, to study Development Studies. She joined a local church; she tended her gardens, saving tomatoes that were otherwise destined to die; she worked with young girls in the area. She planned to return to Nigeria and establish an ngo to work with young girls. It was all planned.

Until she was diagnosed with kidney failure. That was 2004, a few months after arriving. In 2005, Akhalu was put on regular dialysis. In 2009, she had a successful kidney transplant, but the transplant meant that for the rest of her life Roseline Akhalu would need hospital check-ups and immunosuppressant drugs. In Nigeria, those drugs would be impossibly costly.

Her attorney informed the government of her change in status, that due to unforeseen circumstances Roseline Akhalu, who had never planned on staying in the United Kingdom, now found that, in order to live, she had to stay.

And so began Roseline Akhalu’s journey into the uncanny unheimlich of the Home Office, where home means prison or exile, and nothing says “compassion” like humiliation and degradation and persecution.

Once a month, Akhalu showed up, in Leeds, at the United Kingdom Border Agency Reporting Office. Then, in March of 2012, without explanation, she was detained and immediately packed off, by Reliance `escorts’, to the notorious Yarl’s Wood, where she was treated like everyone’s treated at Yarl’s Wood, and especially women … disgustingly.

So far this is business as usual. Here’s where it gets interesting. In May, Akhalu was released from detention. In September, the Home Office refused her appeal. In November, a judge overturned the Home Office decision. The judge declared that, since Akhalu had established a private life of value to her, to members of the Church, and to a wider community, removing her would violate her right to a private and family life protected by Article 8 of the European Convention on Human Rights. The judge noted that Akhalu had done absolutely nothing illegal. She had come to the United Kingdom legally and was diagnosed while legally in the country. Most chillingly, perhaps, the judge agreed that to send Roseline Akhalu back to Nigeria was a swift death sentence. Given the health care system and costs in Nigeria, she would be dead within four weeks. Nigerian and English doctors agreed.

On December 14, the Home Office appealed the decision. That’s right. They’re pursuing a case against Roseline Akhalu, despite all the evidence and mounting pressure from all sides. Why? Because that’s what the Home Office does. Want an example? In 2008, Ama Sumani, 43-year old Ghanaian woman, was lying in hospital in Cardiff, in Wales, receiving kidney dialysis for malignant myeloma. That was until the good old boys showed up and hauled her out and then shipped her off to Ghana, where she died soon after. The Lancet put it neatly: “The UK has committed an atrocious barbarism.” That was January 19, 2008. Five years later and more … the atrocity continues.

(This originally appeared, in January 2013, in a different version, at Africa Is a Country. Thanks as ever for the collaboration and support.)

 

(Photo Credit: guardian.co.uk)

The tragedy of Sybrina Fulton, the agony of Marissa Alexander

Sybrina Fulton

“My message to you is, please use my story, please use my tragedy, please use my broken heart to say to yourself, ‘We cannot let this happen to anybody else’s child… I speak to you as Trayvon’s mother. I speak to you as a parent, and the absolutely worst telephone call you can receive as a parent is to know that your son — your son — you will never kiss again. I’m just asking you to wrap your mind around that, wrap your mind around: No prom for Trayvon. No high school graduation for Trayvon. No college for Trayvon. No grandkids coming from Trayvon, all because of a law, a law that has prevented the person who shot and killed my son to be held accountable and to pay for his awful crime.”

Sybrina Fulton spoke these words yesterday.

Sybrina Fulton and Marissa Alexander face each other across a chasm of tragedy and agony, a condition known by far too many Black women in the United States, women who live under the regime of more than Stand Your Ground laws. Black women in the United States today live in an internally coherent system of racial-sexual oppression.

When Trayvon Martin was killed, and even more when his killer was released, across the country, Black families understood that Stand Your Ground was code for Understand Your Place. Understand that your place is the crossroads of your race and gender.

This lesson is being lived out today by Sybrina Fulton. Marissa Alexander is also living out that hard lesson. Marissa Alexander is a Black woman in Florida, in the same jurisdiction as Travyon Martin. She is the mother of three children. One day, in desperation at the abusiveness of her partner, she picked up a gun and shot it, once, in the air. It was a warning shot.

When she was arrested and tried, she said she was protecting herself and her children, she argued their lives were in real, present and immediate danger. She invoked Stand Your Ground. The prosecuting attorney Angela Corey, the same prosecuting attorney in the Trayvon Martin case, rejected the argument.

Many want to know why. Why does a Black woman get such different treatment? Others respond, “Hey, welcome to Florida. Welcome to America.”

Marissa Alexander was sentenced to 20 years behind bars. She now `awaits her appeal.’ For Black women in the United States, the options provided by the so-called criminal justice system are simple, agony or tragedy. Those options are unacceptable. Release Marissa Alexander from prison. Relase CeCe McDonald from prison. Reject the Stand Your Ground, `Stand Your Position program. Instead, Stand Your Dignity

(Photo Credit: New York Times / Chang W. Lee ) (Image Credit: DignidadRebelde.com)

Auriol Cloete, the Tiresias of Hangberg

Auriol Cloete

Sometimes a dune is a dune is a dune (thank you, Gertrude Stein). And sometimes … it’s not.

The Cape Times reports: “The city council has created a Frankenstein’s monster by planting grass on the Hout Bay dunes to stabilise them.” Here’s the story, in a nutshell. Until the 1940s, the winds between Hout Bay and Sandy Bay created a mobile sand dune. Then, people built houses. Then, homeowners demanded the dunes be stopped. And so the City started grassing the dunes. Now, Sandy Beach is just about disappeared, and Hout Bay has a second dune that is literally devouring roads, houses, and more. And there’s more to come. It’s the urban development eggplant that ate … Hout Bay.

This would be a laughable parable of urban `development’ if it weren’t for other recent Hout Bay news: toilets. A little while ago, 14 new toilets were installed in the Hangberg informal settlement. In 2010, Hangberg was the site of ferocious engagements, as the City Council, the same one that has created the second dune, did its best, or worst, to pound the location into smithereens. That resulted in the uprising of Hangberg.

Since the Hangberg Peace Accord, according to Auriol Cloete, the number of folks living in Hangberg has tripled. Who’s Auriol Cloete? Here’s a report from 2010: “Hangberg resident Auriol Cloete made breakfast for her children, saw two of them off to school and felt proud as she sat in the house she had built for them. Hours later the mother of four was partially blind, cowering on her bed, bleeding from the left eye, and screaming at her children to keep lying flat on the floor as police and residents clashed outside…. She was injured…when violence broke out between residents and police who had entered the settlement to escort workers contracted by the City of Cape Town to demolish about 20 unoccupied dwellings erected illegally on a firebreak. Residents threw rocks and petrol bombs and fired distress flares at officers who used rubber bullets in retaliation. A rubber bullet hit Cloete in the left eye… Cloete ran back into her house as it was too dangerous to try to get to an ambulance… Later, she was taken to hospital with another resident, who was apparently also shot in the left eye, and who is now unable to see because his right eye has become infected… Cloete, who worked whenever she could secure a job, has lived in Hangberg all her life and had spent more than R60 000 on a home for her children.”

Auriol Cloete is the Tiresias of Hangberg, and what she sees today are 14 toilets that, after three years and untold injuries, somehow signify welcome.

Here’s what Cloete might see in the future. Sometimes a dune is a dune. And sometimes a toilet is a toilet. And sometimes, urban development isn’t development at all. When nature and populations are seen as problems to be controlled, when – in the name of well being and prosperity – the histories of shifting sands and populations on the move are ignored or worse, expect the worst.

 

(Photo Credit: Thomas Holder / Independent Newspapers)

Make way for Alice Nkom

Alice Nkom

Last year was a busy year for Cameroonian lawyer Alice Nkom, but then again … it was a busy year for the Cameroonian government, and its various allies, persecuting and prosecuting anyone it suspects of being gay, lesbian, transgender, of a sexuality, feminine, or different.

This year promises, or threatens, to be equally busy. This week, leading Cameroonian LGBT rights activist Eric Ohena Lembembe was found tortured and murdered. These are urgent times in Cameroon, as noted today at Africa Is a Country, and Alice Nkom, as ever, is in the thick of the urgencies.

Alice Nkom was the first woman to become a lawyer in Cameroon. That was in 1969, and she was then 24 years old, and she’s been kicking through ever since. Over the last four decades, Nkom has been a leading civil rights and women’s rights activist and advocate in Cameroon, and for the last decade or so has become famous, or infamous, for her defense of LGBTIQ persons, communities and rights.

In February 2003, Nkom established ADEFHO, L’association pour la défense des droits des homosexuel(le)s. The Association for the Defence of Homosexuals has suffered threats, attacks, intimidation. Nkom has received death threats. She has been imprisoned. She has been threatened with being disbarred. And she persists and returns to court again and again.

In December of last year, Alice Nkom once again was in the news when an appeals court upheld the three-year sentence of her client Jean-Claude Roger Mbédé, whose crime was sending another man a text message that read, “I’m very much in love with you.” In July, Mbédé was released provisionally, and so this sends him back to jail, to the harassment and assaults “at the hands of fellow inmates and prison authorities on account of … perceived and unproven sexual orientation”. He goes back as well to the general hellhole of Yaounde incarceration, a prison originally built for 600 that now houses 4,000.

In February 2012, 10 women were arrested on suspicion of being lesbians. No proof was given. No proof was needed. Suspicion is enough, when it comes to protecting the nation. Men have been arrested and imprisoned for hairstyle and for drinking Bailey’s Irish Cream. These crimes of fashion proved the men were feminine and thus gay and therefore worthy of incarceration. Perception is everything.

All of this is happening, as Alice Nkom has argued repeatedly and to varying degrees of success, in a country that has a modicum of respect for the rule of law, to the extent that it has codified due process. The law that authorizes the current abuses is Article 347, which, somewhat ironically, may not even exist. Again repeatedly and to varying degrees of success, Nkom has argued that the law never passed through the appropriate committees and procedures in the National Assembly.

No matter. Somehow this non-law law has authorized the State disruption of a seminar on HIV/AIDS education and prevention, because there was something in the air about empowering sexual minorities. Perception is everything.

It’s not easy taking the high human rights road to attack the State. In Cameroon those organizations that have argued and mobilized around health issues pertinent to same-sex relationships, and particularly to MSM communities, have fared better in the international sphere, vis a vis funding, and have even received some support from the Cameroonian government. But when Nkom received funding from the European Union, “she was immediately threatened with arrest and a fatwa by pro-government youth groups.”

Last year, when her own arrest seemed imminent, Nkom wrote to leading Cameroonian LGBT activists: “Do not worry for me. I believe I will be arrested in the coming days, but I will not lose sleep over this or, especially, abandon what we have begun together.” It’s been a busy year for Alice Nkom, a year of pushing on, pushing back, pushing forward. Nkom has heard the rumble of violence, menace and threat, and has a direct response: “Threats like these show us that the fight must continue”

(A different version of this was originally published at Africa Is a Country. Thanks to Sean, Tom and the collective for the collaboration and support.)

(Photo Credit: Journal du Cameroun)

To present to the dead friend within oneself the gift of his innocence

The names. The names of places: Armadale, Marikana. The names of sectors: the garment industry. The names of those individuals whose names cannot be shared: Laura S. The names of the men: Jimmy Mubenga. The names of the women: Ishrat Jahan, Jackie Nanyonjo, Savita Halappanavar. The names of the children: Ashley Smith, Trayvon Martin.

These are but some of the names of the innocents, slaughtered by State policy and practice. These are but some of the people we have tried to describe over the last little time. These are the names of those whose tragedies have opened too many doors to the work of mourning.

We have written, others have written, to what end?

“To write, to him – present to the dead friend within oneself the gift of his innocence. For him, I would have wanted to avoid, and thus spare him, the double wound of speaking of him, here and now, as one speaks of one of the living or one of the dead. In both cases, I disfigure, I wound, I put to sleep, or I kill. But whom? Him? No. Him in me? In us? In you? But what does this mean? That we remain among ourselves? This is true but still a bit too simple.”

After the silence, after the too-simple truths, what is there? If we are to present to the dead friends within oneself the gifts of their innocence, we must earn the gift. We must organize the State of peace, justice, mutuality, love. All else is … words.

And Trayvon Martin is dead.

 

(Photo Credit: Livemint.com/Gauri Gill)

A specter haunts California

 


At some point California dreamin’ and going back to California turned into Golden Gulag California. One day, the gulag too shall pass. After the gulag, what will emerge, and who shall write that history? Today marks the second day of the California prisoners’ hunger strike. Some 30,000 prisoners have laid down their tools, in this instance their bodies, in what is reported to be the largest hunger strike in state history. Prisoners across the state have put their lives on the line.

The core demands are straightforward and eminently reasonable: end group punishments; abolish the whole gang identification and `debriefing’ apparatus; end long term isolation; provide adequate and nutritious food; expand and provide constructive programs and privileges for those placed in indefinite solitary confinement in what California calls “secure housing units”. A secure housing unit is a warehouse of pain, suffering and slow death.

Indefinite solitary confinement is torture. Being buried alive is torture. But this hunger strike is about more than that. It’s about the future as well as the present. It’s about who will write the history, and what master narrative will rule that roost. It’s about being human

Solitary cells of America are filled with people living with disabilities. Prisoners, like Prisoner #6 in Pennsylvania SCI-Muncy, are depressed, live with mental disabilities, act out, try to commit suicide, and they are thrown into the hole and abandoned there. And then die horrible deaths.

But that’s not good enough for California. California has Secure Housing Units in which “security” means indefinite and long term isolation, and debriefing means coerced reporting on gangs, even if one is not in a gang.

Meanwhile, in the ordinary and everyday world of California prisons, until fairly recently, women prisoners were tricked or coerced into sterilization. 66% of the guards inside women prisons are male; most of the rapes inside women’s prisons are at the hands of male prison staff.

When the Valley State Prison for Women, VSPW, was closed, to turn it into a men’s “facility”, and the women were shipped to the already crowded Central California Women’s Facility, CCWF, what happened? Overcrowding, antagonism, tension, violence … and segregation and isolation. Take the case of Prisoner T: “T. has been incarcerated for 30 years, with a parole date in late 2014, and was among the women transferred from VSPW after 25 years of violation-free programming.” Twenty-five years without a violation. Because of CCWF circumstances beyond T’s control, T is segregated and will probably stay in segregation for the entire year, until she’s paroled. According to T., “It’s disheartening to be in Ad Seg as I am locked up in a cell 24 hours a day. I only receive six hours of exercise a week, which consists of a small fenced in cement yard that has no place to sit except on the cement floor. I just go out for the fresh air.” Fresh air. To get fresh air, T. is stripped naked and spends her hour in that cement yard completely naked and completely alone. When she returns, she is strip-searched. When she goes to shower, she is handcuffed behind the back. She is allowed to shower three times a week. T. is not in segregation for disciplinary reasons, and yet she is treated as if she were.

Meanwhile, in the “free world”, in California developmental centers, the in-house police do less than nothing to protect residents and patient, or to investigate incidents of abuse. According to a report today, “dozens of women were sexually assaulted inside state centers, but police investigators didn’t order `rape kits’ to collect evidence. Police waited so long to investigate one sexual assault that the staff janitor accused of rape fled the country. The police force’s inaction also allowed abusive caregivers to continue molesting patients – even after the department had evidence that could have stopped future assaults.”

The California prison hunger strike is about being-human. Across the state of California, people in prison are regularly abused, humiliated, tortured, and worse. Women are regularly attacked as women. Indefinite solitary confinement, “debriefing”, group punishments, toxic food regimens, denial of basic services and programs, forced sterilization, routine sexual violence, these are all public policies. They are not incidental nor accidental. The struggle taking place right now in California is for the soul of humanity, for that remote possibility that after the Golden Gulag, something human will emerge. A specter haunts California.

 

(Photo Credit: The Examiner)

Perception matters. Ask Australia’s women asylum seekers.

 

Recently, Geena Davis noted, “We just heard a fascinating and disturbing study where they looked at the ratio of men and women in groups. And they found that if there’s 17 percent women, the men in the group think it’s 50-50. And if there’s 33 percent women, the men perceive that as there being more women in the room than men.”

Perceptions matter, and perceptions of those in control are typically sexist and racist, especially when the `tipping point’ is involved, when those in power feel the threat of a `new majority’. That’s why perception can’t be the motor for public policy and, even less, for the pursuit of justice, Take Australia … please.

A key plank of Australia’s asylum policy has been deterrence. This has resulted in brutality, torture, horror, despair … and big profits for the private security corporations, most infamously Serco, who run the immigrant `detention’ and `transfer’ installations. With the shift in government over the past week, some wonder if anything will change in terms of Australia’s racist and sexist asylum policies.

If anything, it looks like they will get worse. Within hours of the new government’s installation, the new “de facto Immigration Minister” declared that most refugee applicants are “economic refugees”. There’s no evidence for that statement, but who needs evidence when `perception’ is on your side?

And what is the perception? The boats. The boats keep coming, and sinking. The refugees keep `swarming’. It’s a human tsunami bearing down on Australia. These images are merely part of the `ferocity’ of the anti-refugee anti-asylum-seeker discourse. Meanwhile, the women and children pile up in the `detention centers’. They’re prisons. Detention is too fine a word. Ask the children who go on hunger strike. Ask the 16-year-old Afghan boy who ended a five-day hunger strike yesterday. Why was he barreling towards his own death? He’s an unaccompanied child, in prison, in the middle of nowhere, surrounded by every form of hostility, with no visible end in sight to his torment. Perhaps that’s the reason.

The treatment of asylum seekers, and in particular of women and children asylum seekers, has been a mounting succession of cruel jokes. Each step of the way, the asylum seeker’s vulnerability and precariousness are intensified.

But here’s the thing: Australia is not drowning in asylum-seekers. Pesky numbers keep denying the `perception’. Yes, the numbers of refugees and asylum-seekers are rising. Yes, the numbers coming by boat are, for the first time, exceeding those coming by plane. BUT Australia takes a very small percentage of the world’s refugees, around 3 percent. Officially, there are 30,083 refugees currently living in Australia. That means, if you consider the size of the country, Australia has one of the lowest rates in the industrialized world. Australia has 1.4 refugees per 1,000 people. Germany has 7.3; Canada has 4.7; the United Kingdom has 2.4. (The United States has .8.)

There is no flood. Australia can stop building sea walls, prison colonies, and worse. It can. But it won’t. Rather, the new government will opt to continue, and probably fortify, the “`hard bastard’ approach.” Perception matters, as does patriarchy.

 

(Photo Credit: AAP / Julian Smith)

Women demand cities that value women

In this season of mass protests and demonstrations, much of the news media has decided that this global phenomenon is an expression of `middle-class rage’. It’s not. The waves of mass protests are a creative response to the form of urbanization that now covers the globe. Remember, already more than half the world population lives in urban zones, and, according to the United Nations, soon more than half the world population will live in urban slums. This means the urban local is global. That’s the lesson that protesters, and in particular women protesters, are once again bringing to the streets and beyond.

The march of protests is a global urban uprising. Ask the women, and their colleagues and friends, who, through policy brutality, have become icons of the protest movements.

When Ceyda Sungur, Gezi Park’s `woman in the red dress’, was interviewed, after the police pepper sprayed her in the face, she deflected personal attention: “A lot of people no different from me were out protecting the park, defending their rights, defending democracy. They also got gassed.”

How does protecting a park equal defending rights equal defending democracy? On one hand, in the specifics of the moment, the equation is part of the pro-democracy rhetoric. On the other, more pertinent hand, Ceyda Sungur is an urban planner. When Sungur says, “For me this is about freedom of speech and the power of the people”, she means the struggle for the park, rights, democracy, freedom, power, is an urban struggle, a struggle against authoritarian, anti-human, anti-woman urban development.

Then there’s Liv Nicolsky Lagerblad de Oliveira. She lives in Rio. One night, she was standing alone on a street corner where there had been demonstrations earlier. Hours earlier, the riot police had forcefully removed all the protesters, but they were still hungry. They descended upon Oliveira, alone, late at night, just standing, and pepper sprayed her full in the face at close range. Yet again, the riot police created a new icon, yet again a woman.

And yet again the message, this time Oliveira’s, was urban: “The city is being gentrified. The poor can no longer afford to live in some favelas and the elite is taking their place. The cost of life is increasing and the increase in bus fare was just the last straw.”

Around the world, thanks to `urban development’, the working poor can’t afford to live in the slums. Women know this story, because they’re the central, disallowed subjects.

Repeatedly, protestors argue the City has become the epicenter of debt-and-death. Worldwide women are protesting the designed hostility of `the new Jerusalem’ to women and girls. Women, like Ellen Woodsworth, the founder of Women Transforming Cities, are organizing with women to address the complete and systemic lack of gender equity lens that marks city planning and governance. Urban public lighting, transportation, access to medical care, access to police, affordable housing, green common spaces, toilets, living wages, decent working conditions, violence, crime, peace, well being, inequality, equality are all particular to women and are all feminist issues. For example, in Japan, the environmental recycling movement had to rethink everything when women challenged the assumptions of their mandated unpaid, unrecognized, `informal’ labor … in the name of a green economy. The women in Japan said, “No gender equity, no peace.” The women in Istanbul, Ankara, Dhaka, Rio, São Paolo, Vancouver, Cape Town, Barcelona, Buenos Aires, and beyond, are saying so as well.

The last green space in Istanbul is an urban women’s issue, and a feminist crisis. The rise in public transport fares and the pricing of slums out of the reach of the working poor in Rio de Janeiro is an urban women’s issue, and a feminist crisis. Thais Gomes, Brazilian `shantytown dweller’, understands that. It’s not “middle class rage”. It’s urban.

Around the world, women are saying “Hell no!” to the “gift” of global hyper-urbanization and “Hell yes!” to cities that respect all living beings as valuable, to city administrators and planners who see value in the social, to those who value women as humans, neighbors, partners.

 

(Photo Credit: Bianet)

The `taint of racism’ for Black Women and Girls On Death Row

Paula Cooper, savoring her freedom

Between Kimberly McCarthy and Paula Cooper lies either a chasm or a tremendous healing.

Texas is poised to execute Kimberly McCarthy, a 52-year-old African American woman accused of having murdered her White neighbor in 1997. If McCarthy is executed, she will be the 500th person to be executed by Texas since the death penalty was reinstated, in 1976. Texas is far and away the leader in this field, with Virginia a distant second.

According to Maurie Levin, McCarthy’s current attorney, the case must be revisited because the proceedings were `tainted by racism.’ That `taint’ is many layers deep and covers much. In Texas, 283 people are currently on Death Row: 39.2% are African American; 29.7 percent are Latino; 29.7 percent are White. Those racial demographics are geographic as well. Texas has 254 counties. In the past five years, 22 counties have sent people to Death Row. It’s not `Texas’ that fills the death rosters … but it is Texas that executes them. Rick Perry holds the record as the U.S. governor presiding over the most executions ever carried out. Texas is #1; Rick Perry is #1.

Nationally, Harris County, Texas, is the top county for executions, both in Texas and the United States. #2 is Dallas County. Kimberly McCarthy’s case was heard in Dallas County. In Dallas County, it was almost impossible for African Americans to get on a jury. McCarthy’s jury had one African American on it. That was no accident, according to Maurie Levin. It was also no accident that the attorneys who sort of represented McCarthy in her earlier forays never touched on the racial composition of the entire proceedings. Why would they? McCarthy was an African American, coke addicted woman worker who was accused of having brutally murdered a 71-year-old White woman. Case closed.

Last week, Indiana demonstrated that there’s a better way. Paula Cooper walked out of prison, not quite yet a `free woman’, but not a prisoner and not on Death Row.

In 1985, Paula Cooper was 15 years old. She was accused of having murdered Ruth Pelke, who was 78 years old. Cooper is African America; Pelke was White. Paula Cooper was convicted of murder and, at the age of 16, was sentenced to death. At that time, she was the youngest Death Row `guest of the State’ in the country.

A local, national, and global campaign erupted at the prospect of a 16-year-old girl being sentenced to death. Two years later, the Indiana Supreme Court agreed, and set aside the death penalty. The Court sentenced Cooper to 60 years behind bars.

In the intervening decades, Cooper has earned a college degree and time off for good behavior. On Monday, June 17, 2013, Paula Cooper walked out of prison.

That’s not all that changed during those decades. The prosecuting attorney in the case came to oppose the death penalty. Even further, Bill Pelke, Ruth Pelke’s grandson, has become a leading death penalty abolitionist. As Bill Pelke explains, “It was about a year and a half after my grandmother’s death, about three-and-a-half months after Paula Cooper had been sentenced to death, where I became convinced, beyond a shadow of a doubt, that my grandmother would have been appalled by the fact that this girl was on death row and there was so much hate and anger towards her. I was convinced she would have had love for Paula Cooper and her family. I felt she wanted some of my family to have that same sort of love and compassion. … I learned the most important lesson of my life that night, and it was about the healing power of forgiveness, because when my heart was touched with compassion, the forgiveness became automatic. And when it happened, it brought a tremendous healing.”

When the State of Indiana decided to forego vengeance against a child, to treat the child as one of us, as a sister or a daughter or a simply another human being, a tremendous healing began. The State can do that; it can opt for healing. Tell Rick Perry and Texas right away. Then tell everybody else.

 

(Photo Credit: ABC News)

Around the world, women say, “Hell no!”

Vinegar Revolution

Around the world, women are loudly, softly, even silently rejecting the `advances’ of repressive regimes, from Turkey and Greece to Senegal and Brazil, women are saying, “Hell no.” The State says vacate, and women say, “No, we’re staying.” The State says move on, and women say, “We’ll just stand still for a while.” The State says, “Come to our big event”, and the women say, “No, and here’s why.” The State says, “Ok, come on in,” and women respond, “You know what? After the way you’ve treated me, you can keep your so-called invitation.”

When the Greek state tried to close the ERT television station, workers, women like Maria Kodaxi, refused to move. Across Turkey, women refused to accept the violence of the State and, one by one and then in tens and hundreds, became “duran kadin”, standing women. In Greece and Turkey, the struggle continues.

As Turkey gave the world Gezi Park and #durankadin, Brazil this week gave the world … vinegar. Vinegar uprising. Vinegar revolt. The salad revolution. Police thought they’d quell and dispel a relatively small group of protesters with tear gas, batons, and violence. Instead of quell, they got rebel. Where there were tens, a million marched and more are on the move. And vinegar became the symbol of resistance and solidarity. It’s a good week for new symbols that match new forms of action.

Carla Dauden is one Brazilian woman engaged in protest, and she is not going to the World Cup. Dauden is a young filmmaker, a native of Sao Paolo, and the director, producer, narrator and face of “No, I’m not going to the World Cup.” Part of her reason is an ethical calculus: “Now tell me, in a county where illiteracy can reach 21%, that ranks 85th in the Human Development Index, where 13 million people are underfed every day and many people die waiting for medical treatment, does that country need more stadiums?” As of this writing, over 2.5 million people have watched and listened, and maybe heard, Carla Dauden explain why she is saying, “No”.

In Senegal, Bousso Dramé is not going to Paris. Bousso Dramé is, by any standards, an accomplished woman, whatever that means. The World Economic Forum thinks she’s a “global shaper”: “a proud African, committed Senegalese citizen and vibrant young woman.” Dramé works for the World Bank, has many advanced degrees, speaks many languages. She recently won a national spelling bee. Part of the prize was a round trip ticket from Dakar to Paris and back. When Dramé went to the French Embassy to apply for her visa, she was treated like dirt, “as less than nothing.” This abuse happened repeatedly, and was visited upon her by a number of embassy personnel. And so, when Dramé finally, finally was informed that she had finally been approved for a visa, she write an open letter to the French government saying, “No, thank you.”

Dramé said no not only in her own name, but in the name of Senegalese across Europe, of Africans across Europe: “If the price to pay … is to be treated like less than nothing, I prefer to reject this privilege altogether… I wanted to put forth a symbolic act for my Senegalese brothers and sisters who, every day, face being crushed in the embassies of Schengen zone.”

From Turkey to Greece to Brazil to Senegal and France, the particulars may change, but the dance is the same. And women across borders, in studios, parks and streets, videos, embassies, consulates, and open letters, are saying, “Hell no.”

(Photo Credit: Reuters)