To present to the dead friend within oneself the gift of his innocence

The names. The names of places: Armadale, Marikana. The names of sectors: the garment industry. The names of those individuals whose names cannot be shared: Laura S. The names of the men: Jimmy Mubenga. The names of the women: Ishrat Jahan, Jackie Nanyonjo, Savita Halappanavar. The names of the children: Ashley Smith, Trayvon Martin.

These are but some of the names of the innocents, slaughtered by State policy and practice. These are but some of the people we have tried to describe over the last little time. These are the names of those whose tragedies have opened too many doors to the work of mourning.

We have written, others have written, to what end?

To write, to him – present to the dead friend within oneself the gift of his innocence. For him, I would have wanted to avoid, and thus spare him, the double wound of speaking of him, here and now, as one speaks of one of the living or one of the dead. In both cases, I disfigure, I wound, I put to sleep, or I kill. But whom? Him? No. Him in me? In us? In you? But what does this mean? That we remain among ourselves? This is true but still a bit too simple.”

After the silence, after the too-simple truths, what is there? If we are to present to the dead friends within oneself the gifts of their innocence, we must earn the gift. We must organize the State of peace, justice, mutuality, love. All else is … words.

And Trayvon Martin is dead.

 

(Photo Credit: Livemint.com/Gauri Gill)

Violence against women has many faces

November 25th is marked as the International Day for the Elimination of Violence Against Women. This date was decided upon in the United Nations to remember the assassination of the Mirabal sisters by the Trujillo regime, in the Dominican Republic, November 25, 1960.

This day is to raise awareness of the fact that women around the world are subject to rape and domestic violence and other forms of violence. The secretary general of the United Nations Ban Ki-Moon declared: “Millions of women and girls around the world are assaulted, beaten, raped, mutilated or even murdered in what constitutes appalling violations of their human rights. […] We must fundamentally challenge the culture of discrimination that allows violence to continue. On this International Day, I call on all governments to make good on their pledges to end all forms of violence against women and girls in all parts of the world, and I urge all people to support this important goal.”

Should the European Union support this important goal and challenge the culture of discrimination within its behavior as an institution, as crimes against women are committed in member states? The death of Savita Halappanavar for denied therapeutic abortion in Ireland is only one of numerous cases of women being killed or injured because some States still have laws denying reproductive care to women. Those laws have remained the same sometimes since the 19th century. For instance in Ireland, doctors or nurses who help women who seek an abortion are punishable under the Offences Against the Person Act of 1861 that prescribes a minimum sentence of two years hard labor and can result in a life sentence.

The nomination of Tonio Borg (overtly against women and LGBT’s rights) as the new commissioner for Health will accentuate the impossibility for the European commission to stop state-legitimized violence against women in Member States with anti abortion, restrictive reproduction laws, such as Ireland, Poland,  and Malta. These laws are generalized in many countries from Africa to the Americas, including the United States.

Restrictions for women are economic as well. Where contraceptives are expensive or simply difficult to obtain, abortion services are generally illegal or restricted. Meanwhile, women are in the main still economically dependent.

Having a weak health commission in the Europe Union is no surprise. It results from lobbying from member states that don’t want to see the European convention on human rights and parliamentary resolutions applied to health care and in particular to women’s reproductive health. If women’s reproductive health were seen as a human right, those members who are inconsistent with EU conventions would finally be held accountable.

Violence against women has many faces. Often the violence stems from state denial of services or state practices of humiliated access to important services. In Baltimore, Maryland, for example, as in much of the United States, incarcerated pregnant women travel shackled to medical appointments.  These women are seen in regular hospitals walking among other patients with their guards and shackles.  Their treatment and humiliation is shaped by federal, state or local policies, which even force them to deliver their babies in chains, putting their lives at risk exactly as Savita Halappanavar lost hers.

 

 

(Photo Credit 1: AP / Shawn Pogatchnik / Salon) (Photo Credit 2: Reuters / Cathal Mcnaughton / Salon)

The agony of Savita Halappanavar

Savita Halappanavar

Savita Halappanavar

Savita Halappanavar died, or was killed, because an Irish hospital refused to perform a medically necessary abortion until they were absolutely positively sure the fetal heartbeat had stopped. The life of the mother was of no concern. Savita Halappanavar spent more than two days in agony, and died, or was killed, in agony.

The agony of Savita Halappanavar is a commonplace globally, according to the UN’s  The State of World Population 2012, released today. From Poland to Armenia to Uganda to Swaziland to India to Nicaragua to the United States, and all points between and beyond, pregnant women, women in childbirth, women die in agony, thanks to criminalization, stigma, public policy and more.

They die in agony like so many prisoners, begging for care, screaming for mercy. They receive neither. Why? What is a global culture of women-dying-in-agony? A little over 50 years ago, Frantz Fanon had an answer to that question: “Le colon oubliait singulièrement qu’il s’enrichissait de l’agonie de l’esclave.” “The colonist forgot strangely enough that he was getting rich on the agony of the slave. In fact what the colonist was saying to the colonized subject: “Work yourselves to death, but let me get rich!

The agony of Savita Halappanavar is part of the ongoing global crisis of the wretched and the damned: women. Slavery has not ended; it has simply changed clothes for the new season. Colonialism has not ended; it has moved the furniture around. The colonists continue to forget strangely enough and continue to enrich themselves on the agony of women.

(Photo credit 1: The Irish Times) (Photo Credit 2: The Journal)