Another Aboriginal woman dies of `natural causes’ in custody

In August, a 22-year-old Aboriginal woman, called Ms. Dhu, died in custody in Western Australia. She was being held for unpaid parking fines. Ms. Dhu complained, some say screamed and begged, of intense pains. She was sent to hospital twice and returned, untreated, to the jail. On her third trip to the hospital, she died, in the emergency room, within 20 minutes. It is reported that she never saw a doctor. Her grandmother says she “had broken ribs, bleeding on the lungs and was in excruciating pain.” That wasn’t enough.

Ms. Dhu joins a long line, actually a mob, of Aboriginal women who have died in custody in Australia. In 1982, 40-year-old Nita Blankett was in custody for driving under the influence, a six-month stay. She complained of pain, became distressed, was ignored. Finally, and too late, she was dumped into an ambulance, where she died en route to the hospital.

In 1989, 38-year-old Muriel Gwenda Cathryn Binks died in custody. She was in for non-payment of a $30 fine. She complained of severe pains. No one listened. For 22 hours, she received no medical treatment. Muriel Binks died of multiple organ failure … for thirty dollars. That was the going price for an Aboriginal woman’s life in 1989. It hasn’t gone up.

The stories pile up; the women’s bodies pile up. People gather in protests and demonstrations, as they did today across Australia. The family calls for an inquiry. The State at first refuses, then relents. Elected officials promise action. Everyone is shocked.

Two years ago, Maureen Mandijarra died in custody. As of yet, there’s been no inquest date set. The police report, two years later, was only recently turned over to the coroner.

Meanwhile, Aboriginal women are increasingly destined for incarceration. In the last year alone, incarceration rates for Aboriginal and Torres Strait Islander women have skyrocketed 18%. The government “response” is to cut funding Indigenous legal and family violence prevention services. Aboriginal? Woman? Need help of some sort? Have we got a place for you … prison.

Twenty-five years ago, commissioners looking into Muriel Binks’ death concluded, “the time for tolerance of such official neglect and complacency has passed.” Not.

Australia, like the United States, Canada, others, has invested heavily in the devaluation of Aboriginal women’s bodies and lives. The rising rates of incarceration married to the plummeting budgets for assistance say as much. So do the women’s corpses, decade after decade, year after year. For Aboriginal women, the histories and lived experiences of colonial occupation and violence not only continue to this day. They are intensifying.

A contemporary postcolonial, anti-colonial politics begins and ends with the State murder of Aboriginal women’s bodies, which runs from lack of services and assistance, from cradle to grave, to mass incarceration to dumping into the mass graves of historical amnesia. Another world is possible … and it requires more than an endless cycle of “discoveries” followed by commissions.

Ms. Dhu, who died in police custody, August 2014

 

(Photo credit 1: Jade Macmillan/ABC News) (Photo Credit 2: ABC)

The `taint of racism’ for Black Women and Girls On Death Row

Paula Cooper, savoring her freedom

Between Kimberly McCarthy and Paula Cooper lies either a chasm or a tremendous healing.

Texas is poised to execute Kimberly McCarthy, a 52-year-old African American woman accused of having murdered her White neighbor in 1997. If McCarthy is executed, she will be the 500th person to be executed by Texas since the death penalty was reinstated, in 1976. Texas is far and away the leader in this field, with Virginia a distant second.

According to Maurie Levin, McCarthy’s current attorney, the case must be revisited because the proceedings were `tainted by racism.’ That `taint’ is many layers deep and covers much. In Texas, 283 people are currently on Death Row: 39.2% are African American; 29.7 percent are Latino; 29.7 percent are White. Those racial demographics are geographic as well. Texas has 254 counties. In the past five years, 22 counties have sent people to Death Row. It’s not `Texas’ that fills the death rosters … but it is Texas that executes them. Rick Perry holds the record as the U.S. governor presiding over the most executions ever carried out. Texas is #1; Rick Perry is #1.

Nationally, Harris County, Texas, is the top county for executions, both in Texas and the United States. #2 is Dallas County. Kimberly McCarthy’s case was heard in Dallas County. In Dallas County, it was almost impossible for African Americans to get on a jury. McCarthy’s jury had one African American on it. That was no accident, according to Maurie Levin. It was also no accident that the attorneys who sort of represented McCarthy in her earlier forays never touched on the racial composition of the entire proceedings. Why would they? McCarthy was an African American, coke addicted woman worker who was accused of having brutally murdered a 71-year-old White woman. Case closed.

Last week, Indiana demonstrated that there’s a better way. Paula Cooper walked out of prison, not quite yet a `free woman’, but not a prisoner and not on Death Row.

In 1985, Paula Cooper was 15 years old. She was accused of having murdered Ruth Pelke, who was 78 years old. Cooper is African America; Pelke was White. Paula Cooper was convicted of murder and, at the age of 16, was sentenced to death. At that time, she was the youngest Death Row `guest of the State’ in the country.

A local, national, and global campaign erupted at the prospect of a 16-year-old girl being sentenced to death. Two years later, the Indiana Supreme Court agreed, and set aside the death penalty. The Court sentenced Cooper to 60 years behind bars.

In the intervening decades, Cooper has earned a college degree and time off for good behavior. On Monday, June 17, 2013, Paula Cooper walked out of prison.

That’s not all that changed during those decades. The prosecuting attorney in the case came to oppose the death penalty. Even further, Bill Pelke, Ruth Pelke’s grandson, has become a leading death penalty abolitionist. As Bill Pelke explains, “It was about a year and a half after my grandmother’s death, about three-and-a-half months after Paula Cooper had been sentenced to death, where I became convinced, beyond a shadow of a doubt, that my grandmother would have been appalled by the fact that this girl was on death row and there was so much hate and anger towards her. I was convinced she would have had love for Paula Cooper and her family. I felt she wanted some of my family to have that same sort of love and compassion. … I learned the most important lesson of my life that night, and it was about the healing power of forgiveness, because when my heart was touched with compassion, the forgiveness became automatic. And when it happened, it brought a tremendous healing.”

When the State of Indiana decided to forego vengeance against a child, to treat the child as one of us, as a sister or a daughter or a simply another human being, a tremendous healing began. The State can do that; it can opt for healing. Tell Rick Perry and Texas right away. Then tell everybody else.

 

(Photo Credit: ABC News)