In Zimbabwe, WOZA wins another victory for women’s rights

June 6, 2014 by 4 Comments

At a recent gathering in northern Virginia, a local activist lawyer argued, “Activism bears fruit, and organizing bears fruit, and we do win every once in a while.” While he was addressing immigrant activists and their supporters, his words ring true around the world. Ask the women of WOZA, Women of Zimbabwe Arise! Yesterday, they too won a landmark victory in the Zimbabwe Supreme Court, and it too is a lesson for everyone.

The case is Jennifer Williams, Magodonga Mahlangu, Celina Madukani and Clara Manjengwa v Co-Ministers of Home Affairs, Commissioner General of Police Attorney, Attorney General of Zimbabwe. But it’s much more than that. It’s four women, attorneys from the Zimbabwe Lawyers for Human Rights, women of WOZA, and women in struggle across Zimbabwe rising up in favor of women’s rights, human rights, Constitutional protections, and in so doing affirming, consolidating and intensifying women’s autonomy and power.

On April 15, 2010, the four women were arrested at a WOZA demonstration. They were taken to the Harare Central Remand Prison, where they spent five miserable days, “five days of hell.” The place was disgusting, and the treatment was abusive, for everyone, not just for WOZA members or political prisoners, although they received `special treatment’ as well. There was no clean water or toilets. Women were forced to remove their underwear. The place was filthy.

So, WOZA protested the conditions and sued.

Four years later, the Supreme Court of Zimbabwe found that WOZA members’ Constitutional rights were violated. The Court found as well that in those instances where WOZA members were targeted for `special treatment’, more of their Constitutional rights were violated. The Court instructed the police to ensure that they would provide clean water, working toilets, a clean mattress for each prisoner, adequate blankets, and that “women detained in police custody shall be allowed to keep their undergarments, including brassieres, and to wear suitable footwear.”

WOZA leaders, WOZA members, their lawyers, and women in struggle across Zimbabwe won a major victory this week. They said State agents cannot act with impunity. For the State, there is no place to hide. WOZA acknowledges the victory and says the time for celebration is not yet at hand: “Whilst WOZA members morale is boosted, members will celebrate when these conditions are a lived reality.”

Women across Zimbabwe, across the world, are organizing for the days when we all can celebrate. But for today, let’s applaud the work of Jennifer Williams, Magodonga Mahlangu, Celina Madukani, Clara Manjengwa, and all the women of WOZA. Activism bears fruit, organizing bears fruit, and we do win every once in a while. Woza! Arise!

 

(Photo Credit: WOZA Zimbabwe / Kubatana)

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Ayesha Bibi Dawood has returned

June 5, 2014 by 4 Comments

Ayesha Bibi Dawood

Late last week, Ayesha Bibi Dawood passed away, and was buried on Sunday. Her biographer, Zubeida Jaffer, puts it succinctly, “Ayesha Dawood, one of a few remaining leaders charged with Treason with Madiba in 1956. The funeral leaves her home in Durban Road, Worcester. She leaves behind a daughter and son and six grandchildren.” She leaves behind a story that needs to be told and understood, a story of an Indian woman in a rural town in the Western Cape.

Ayesha Bibi Dawood was born in Worcester, in the Western Cape, on 31 January 1927. Her father was an Indian merchant and her mother a Malay woman from Calvinia. As Dawood tells the story, “It all began like this. I used to read the daily newspaper- Die Burger and the Cape Times- for my father. I started hating the Apartheid laws especially the Group Areas Bill and the Pass Laws. In 1951 came the call from the trade union movement, supported by the left, to stage a one day strike on 7 May. I then decided to throw in my weight against these unjust laws. I went to the trade union office in Russell Street and volunteered to help organise the strike.”

In Worcester, that one-day strike was a raging success, a success many credit to Dawood’s organizational prowess. For one day, just over 16,000 Colored, African and Indian people said a resounding and unified “No!” to the removal of the Colored people from the Common Voters rolls and to the 9000 Whites of Worcester. Bibi Dawood had arrived.

From there, Ayesha Dawood kept on keeping on. In 1952, she co-founded the Worcester United Action Committee, and helped turn Worcester into a center of the Defiance campaign and of regional trade union organizing. In 1953, she represented the Committee of Women in Copenhagen, and then visited and spoke at factories, meeting halls, union halls and elsewhere. She also visited her family in India on that trip. In 1955, she was charged with incitement and spent nine months in jail. In 1956, she was one of the 156 charged, with Mandela, in the Treason Trial.

In 1961, Ayesha Dawood married Yusuf Mukadam, an Indian who had met her during her stay in India. Mukadam was a worker in the Royal Navy. So taken with the young South African woman was he that, six years later and after numerous failed attempts, he jumped ship in Durban, made his way to Cape Town and then on to Worcester.

Soon after, Mukadam was arrested as an undocumented resident, and Dawood was told that she had one choice, to become an informant. She refused, and, in the delicate and discrete language of the day, was “served” with an exit permit that permanently “endorsed” her out of the country.

The young couple and their two children journeyed to Mukadam’s village, Sarwa, where Dawood knew nothing and no one. Mukadam spent much of the rest of his life as migrant worker in Kuwait.

Dawood organized women in the village. At one point, they wanted her to become chairperson of the local committee of the Congress People’s Party. Although she declined, her house remained a local organizing and community center.

And throughout, Ayesha Dawood knew that one day the Apartheid regime would fall and she would return. She prepared. She taught her children Afrikaans as well as English. In 1990, the return began. First her two children, Gulzar and Shabiera, were issued South African passports. In 1991, Ayesha Dawood returned home … in every sense.

Her story is captured in Zubeida Jaffer’s Love in the Time of Treason.

Many have expressed their sadness as well as their gratitude to the 86-year-old committed activist and veteran, one of the million sparks that set and constituted the decades long struggle. Let’s celebrate her version of her own story: “My story is just an ordinary story depicting a particular phase in history.” Imagine the joy of Ayesha Bibi Dawood as she returned home, to her home. Imagine the joy and then remember it really happened, thanks to her struggle combined with that of so many others. Rus in vrede Ayesha Bibi Dawood. Hamba kahle. Rest in peace.

(Photo Credit: South African History Online)

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Who buries children in septic tanks and unmarked graves?

June 4, 2014 by 72 Comments

Artifacts left over from the Hiawatha Insane Asylum for Indians in Canton, now at the Canton Public Library.

In Tuam, in Galway, Ireland, the Bon Secours sisters ran a place for “fallen women”, from 1925 to 1961. People called it The Home. In Canton, South Dakota, in the United States, the federal government ran the only `asylum’ for Native Americans, from the dawn of 1903 to Christmas 1933, the Hiawatha Asylum for Insane Indians. The home and the asylum form parts of a shared history.

Thanks to the work of historian Catherine Corless, the world “learned” last week that close to 800 infants and children born in the Home were disposed of in a septic tank. These were children of single women. The women came and quickly left, moving to other parts of Ireland or beyond. The children stayed, to be persecuted in school and worse. They suffered extraordinarily high mortality rates. And then they were dumped in a septic tank.

While shock and dismay have been expressed, all of this happened in plain sight. Neighbors complained about the Home. Not so much about the abuse and disappearance of children, but about the stench emanating from the cesspool behind it. Thirty-five years is a long time in a small village to keep a large secret. There was no secret.

Canton presents a similar story. In the late 1890s, a senator from South Dakota began lobbying for an asylum for Indians because, he claimed, “insanity was on the rise among Indians.” Despite overwhelming opposition from the medical community, who found no evidence of high levels of mental illness among Aboriginal populations, the project went through, and, of course, ended up in the southwest corner of the senator’s state.

The vast majority of `residents’ of the Canton Asylum were in for resistance of one form or another. Canton residents and the few survivors of the asylum all agree that there were very few residents who manifested actual mental illness. If a Native American said no to a White person or to an agency or pretty much to anyone, it often meant going to Canton, where most died. Not surprisingly, given that for the first eight years, it had no psychiatrist on staff and for the first 25 of its 31-year history, it had no nurses. The Hiawatha Asylum was a death sentence.

Those who died were buried in an unmarked grave that now sits between the fourth and fifth fairway of the Hiawatha Golf Course. For the past few years, every year the Keepers of the Canton Native Asylum Story have come to perform a healing ritual. They also want the gravesite to be honored. They talk of not only honoring the dead but also of engaging in restorative justice.

From Tuam to Canton, people are engaging in restoration and in restorative justice. This means turning the camera away from the ones thrown into the earth like so much trash and focusing on those who threw those bodies into ground. Who throws dead children into septic tanks? Who throws Indigenous infants, children, men, and women into an unmarked grave? Who? Everyone. This is the process of `nation building’, and it’s a filthy process in which some bodies have value and others have less than none, are deemed problems and obstacles to progress and end up in trash heaps, septic tanks, unmarked graves. There was and there is no secret here.

Tuam

(Photo Credit 1: Elisha Page / Argus Leader) (Photo Credit 2: CNN)

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Barbie VIP Packages Fuel Fantasies of Excess and Inequality

June 3, 2014 by 2 Comments

 

Last week the luxury resort Forte Village experienced a great deal of backlash for promoting its “Barbie VIP packages” aimed specifically at young girls. Forte Village advertises the experiences as an opportunity for girls to explore beauty, fashion, and glamor and—with the help of stylists—prepare themselves and their Barbie dolls to walk the runway. Those critical of the extremely expensive (£364, or nearly $600) weeklong getaway include feminist writers, Twitter users, bloggers, and moms. Most critiques seem to focus on the extent to which these Barbie VIP packages are unnecessarily gendered, and rightly so. The idea that only girls can participate in the pink world of Barbie both excludes and ostracizes kids of other gender identities who enjoy fashion, makeup, and dolls.

The issue of exclusivity extends beyond gender: at first glance, exclusive marketing seems to be directly at odds with Mattel’s history of universal Barbie consumption. Mattel has (at times quite unsuccessfully) attempted to push Barbie sales all over the world both with “standard” blonde Barbies as well as through its appropriative “Dolls of the World” series comprised of different incarnations of culturally stereotyped Barbies. Thus, it would seem that Mattel would want Barbie established as a global as well as a household name. But this can only be a reality for some households. Even from her inception, Barbie was a decidedly upper-middle class reflection of Ruth Handler, the mother-turned-entrepreneur who “created” her. Indeed, scholars, critics, and consumers refer to Barbie as though she were a real person, a fantasy encouraged by the services Forte Village provides such as doll-and-girl manicures.

As omnipresent as Barbie may be, she has always been a status symbol as well. Girls who could dress their dolls in a plethora of individually sold outfits, provide ever-expanding “dream houses” for Barbie to live in, and supplement their first Barbie with companion dolls and accessories stood apart from those whose working class parents may not have had the time or finances to furnish complete Barbie worlds. Even today, Mattel continues its tiered marketing by boasting several lines of collector dolls that can cost hundreds of dollars. Thus, Mattel seems to contradict itself: the company that lauds Barbie as an accessible means of imaginative play is actually more focused on tailoring its products to those who can experience Barbie in excess, from lunchboxes to school supplies to clothing to these elite vacation packages.

However, a more inclusive marketing scheme wouldn’t make the Forte Village situation much less troubling. For the families who choose this vacation package, Barbie is not a mode of exploratory self-expression; she becomes a restrictive guideline that forces girls to perform an artificially constructed form of femininity that refuses to recognize Barbie’s impacts on our understanding of class and gender. Barbie has always been aspirational in nature, and this VIP package is no different: in choosing between the “Pink” level or “Glamour” level experiences, girls are taught as early as two years old that they should expect and aspire to a world where femininity means exclusive VIP treatment; where the reward for properly performing girliness is pampering and attention.

Moreover, this class exclusivity will likely inform girls’ perceptions of which types of people can perform these services for them. Is there a racial, ethnic, gender, or class difference between the stylists, the makeup artists, and the manicurists? And how does one reconcile life at the resort with life in the Barbie World, or life in the real world? Barbie’s mottos have always encouraged girls to do anything; to be who they want to be. But from what I can discern about this resort, girls are confronted with an extremely limited array of gender possibilities and socially appropriate hobbies. What good are Barbie’s 150 careers then? Disappointingly but perhaps not surprisingly, Forte Village strips Barbie of any redeeming qualities or exploratory possibilities, and turns her into a tool for teaching a monolithic vision of gender, capitalism, and consumerism.

 

(Photo credit: The Guardian / Alamy)

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Did Mother’s Day end early this year?

May 20, 2014 by 15 Comments

Mother’s Day seemed to end early and abruptly this year.

In Australia, under the proposed new national budget, women who have a child, otherwise known as mothers, face paying 30% more on student loans than their male counterparts. No matter that another government policy encourages women to have three children, one for ma, one for pa, and for the nation down the road: “These aren’t choices we force on men. These are penalties we extract from women, based on their gender.”

Speaking of penalties, this week, the Pennsylvania ACLU revealed that in Pennsylvania, pregnant women prisoners are routinely shackled, including during childbirth. Pennsylvania is one of the states that actually has a law, the Healthy Birth for Incarcerated Women Act, which prohibits this kind of treatment. That law was passed in 2010. The ACLU has written to the Attorney General of Pennsylvania asking her to `clarify the law.’

Speaking of clarifying the law, Marissa Alexander still can’t catch a break. For having shot once in the air and not endangered anyone, in order to ward off an abusive partner, Marissa Alexander still faces a possible 60 years behind bars. While her lawyers may have all sorts of new evidence, the prosecuting attorney says the evidence isn’t new enough and the judge is worried about the precedent set by having a second Stand Your Ground hearing. Happy Mother’s Day.

But for the women farmworkers of Immokalee, it may just be a Mother’s Day to celebrate. For the fourth year in a row, farmworker mothers, members of the Coalition of Immokalee Workers, stormed the ramparts of Publix, armed to the teeth with hope, a vision of a decent and dignified future for all, a dream of industrial democracy, and a letter, which read:

“May 11, 2014
Mother’s Day

To Publix:

We are farmworker women.  This is the fourth celebration of Mother’s Day in which we are writing to Publix to ask that you join the Fair Food Program.

As mothers, we work in the fields to support our families, especially to help our children through school.

As mothers, we do not make enough to fully support our family.  And the little that we do make is not easy to earn: We work under the sun and rain of Florida.  We do everything so that you can have tomatoes:  we plant, we tie up the plants, we harvest, and then we do it all again the next season.  In spite of all that, it seems that you do not understand and do not want to hear the voice of farmworkers.

Publix profits from the sweat of those of us who work in the fields.  We deserve respect and we deserve a fair wage.

Now is the time to join the Fair Food Program to protect the rights of workers and ensure a fair wage, with the penny per pound that 12 other corporations are already paying.  What are you waiting for, Publix?

Sincerely,

The Women’s Group of the Coalition of Immokalee Workers”

After delivering the letter, Lupe Gonzalo reported, “Publix presumes to say that they support families — but in reality, we don’t see this support. And we are not afraid to tell them that what they are saying is not true.  We are not afraid to come and protest in front of their stores.  Because we are speaking the truth, with our heads held high. For all of us, when we speak to our children, we tell them the truth.  And we tell them that Publix has not signed onto the Program because they are afraid.  Even children can see that.  But what does Publix say to its children?  Only lies?  Is that how they are educating their children?  That is not how we prepare our children for the future.”

Others, like Nely Rodriguez, mother of four, agreed. Now is the time!

Thanks to the work of women like Marissa Alexander, Lupe Gonzalo, Nely Rodriguez, maybe Mother’s Day didn’t end early this year, because, for them, the struggle of women continues, and that’s what Mother’s Day is all about.

(Photo Credit: Coalition of Immokalee Workers)

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Uganda protects women to death

May 16, 2014 by 37 Comments

This past Tuesday Uganda’s Parliament passed something called the HIV Prevention and Management Bill. The law will not prevent the transmission of HIV. Everyone knows this. It will worsen the lives of all living with HIV. It will threaten the lives of LGBTIQ persons, and in Uganda, gay and lesbian identity is in the eye of the beholder. It’s not about being gay; it’s about being called gay. This law will have particular and catastrophic effect on women.

The law institutes mandatory HIV testing for pregnant women and their partners. Ostensibly it’s meant to `protect’ women and younger girls whose sexual partners conceal that they have Aids or are HIV-positive. It doesn’t protect women and girls. It endangers them.

The law also allows doctors to reveal the HIV status of those who have been tested. In Uganda, where HIV prevalence is higher among women and much higher among younger women, activists argue, the combination of mandatory testing and sharing of information is an invitation to domestic violence and even murder, at the hands of a partner who claims the woman brought the virus into the home.

That’s what protecting women looks like.

According to the International Community of Women Living with HIV, Eastern Africa: “The passage of the HIV Prevention and AIDS Control Bill represents a dangerous backslide in Uganda’s efforts to respond to HIV. While the bill may have been intended to facilitate and improve the HIV response in Uganda, the bill contains many poorly conceived and fear-induced provisions that have no place in a public health and human-rights-based response to HIV. As passed, this bill will actually weaken Uganda’s HIV prevention efforts and will have a detrimental and disproportionate impact on the rights of women and girls and in particular women living with HIV.”

Long-term HIV activist Milly Katana put it more succinctly: “All I can say now is doomsday has landed on all the people of Uganda. You will see fewer and fewer people testing.”

Margaret Happy, the Sexual Reproductive Health and Rights Officer of the International Community of Women Living with HIV Eastern Africa, agrees: “Uganda is already facing a serious backslide from its early advances in responding to HIV, Uganda is currently one of three African countries experiencing increases in their HIV prevalence rates previously from 6.5% to 7.3 %. The passages of this Bill will only serve to increase this backslide and the President must save Uganda from this backlash.” Lillian Mworeko, Regional Coordinator of the ICW Eastern Africa, adds that the legislators “chose to act out of fear and unfounded hysteria.”

“For Uganda to address its HIV epidemic effectively, it needs to partner with people living with HIV, not blame them, criminalize them, and exclude them from policy making. The president should not sign this bill and instead ensure a rights-based approach, recognizing that people living with HIV will prevent transmission if they are empowered and supported,” said Dorah Kiconco, executive director of Uganda Network on Law, Ethics & HIV/AIDS.

Dr Lydia Mungherera, of TASO, The AIDS Support Organization (TASO), explains: “This clause is taking us back centuries when all the progress we have made in fighting this pandemic is going to be ruled out. They are criminalizing people who are having consensual sex.”

Finally, Dianah Nanjeho, from UGANET, Uganda Network on Law, Ethics and HIV/AIDS warns that the bill will force HIV positive people, and especially women, underground: “The only path by which someone gets onto treatment is by taking a HIV test. People who don’t know their status are going to shun the health system and say ‘look I can’t go to take a HIV test because the results are going to be displayed in court some day. We will have someone who is HIV positive in the docks but without any justice system to fend for them.”

In every way, this Bill attacks women, and women know this. But Museveni will almost undoubtedly sign the Bill into law. Why? ““Because he knows the voters are going to like this bill it will be popular with him.” Who cares about science? Who cares about the knowledge of those, largely women, who have toiled in the fields for decades and dedicated their lives? Most importantly, who cares about the women? Really, all one must do is claim that protecting women is one’s goal, and it’s all good.

 

(Photo Credit: ICWEA)

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French prison guards strike for global incarceration and dehumanization

May 13, 2014 by 19 Comments

May 6, 2014, following other strikes by prison guards across Europe, French prison guards blocked about 100 of the 192 prisons in France. They protested their working conditions in the overpopulated prisons. Several unions joined forces for the occasion. They claimed to have lost authority over the inmates. They advocated against a tolerant approach of managing inmates. At the same time, the automation of prison work has resulted in a substantial reduction of personnel. The rising number of inmates has combined with the rising number of administrative tasks into a rising tide of aggression against guards.

The guards feel that they are at the mercy of this or that policy. None of this is surprising. Many had predicted this crisis. At the same time, the condition for inmates has been aggravated, both in sentencing and detention, which are intimately related.

Since the beginning of the 21st century, modifications of penal laws have sent more people to prison. At the same time, inequality has increased in France and around the world. The economy of debt has allowed transfer of public monies to private hands. The previous Sarkozy administration accelerated the Americanization of the French penal system: increase of incarceration, fewer sentence reductions and longer time in prison, fewer resources for reinsertion programs, longer distance between inmates and their families, higher prices for goods inside prisons, fewer jobs.

Between 2002 and 2012 in France, the politics of security served as an excuse to enact as many as 50 laws. These laws replaced the independence of justice with a political economy that favored building more prisons by so-called private public partnerships. These partnerships were a construction of a debt system through the public sector. For example, an investment of 679 millions of Euros by a private prison builder will generate 2.7 billion Euros for the private lender, paid for by the public over 27 years.

These laws brought more video surveillance into prisons and reduced the number of guards while sending more people to prison, 35.4% more over ten years, especially in recent years with the minimum mandatory sentencing system. The conditions in French prisons are untenable. The laws are ineffective, as evidenced by the rise in repeat offenses.

After her nomination in 2012, the Minister of Justice, Christiane Taubira announced that she would end this spiral that serves neither justice nor civil society. She had grand ambitions for a much needed reform of the penal system. The “conference de consensus de la prevention de la recidive” (consensus conference on the prevention of recurrent offenses) worked well and helped her to articulate a better vision.

This situation is endemic in Europe. Although the numbers cannot be compared with the United States’ figures, the change of policies associated with the diminution of financial means for public services, which include prisons, have contributed to a remarkable rise of incarceration in the past 15 years.

In Europe women are more incarcerated than ever before. Their offences reflect their social conditions and are often minor. In France 2 275 women are behind bars. 76% of them are mothers. They represent 3.7% of the total inmates. 50% are under the age of 30, and the duration of time behind bars has increased 50 % in 15 years. They are too many and too few to have adequate conditions of incarceration, if such a thing exists. They are marginalized in prisons built for men. In these quarters, they don’t exist as women but as incarcerated bodies.

Though the guards unions concerns were about the men’s prisons, women have been subjected to the modifications of penal laws in a harsh way.

The guards deal with these new conditions every day, with their own vision of their work and the limits of this system of hyper-incarceration. The demands are real as drug and weapons trafficking are more common than before. However these realities hurt inmates as well. In prison, everything is 30% more expensive; it is difficult to talk and report; where much power resides in a few hands. It is a place to which the general public does not want to be connecte

A prison psychiatrist who was recently taken hostage inside a prison by an inmate, said, “Apart from all the ethical and humanistic considerations, if we want to protect ourselves, we are going the wrong direction. The absence of hope and possibility of release pushes a person to the worst side of himself.”

Christiane Taubira will soon present a reform package to the parliament. The President has forced her to remove what the French section of the International Observatory of Prisons considered the coherence of the project. Nonetheless, some parts remain. For instance, it will overturn the mandatory sentencing and create more alternatives to prisons. The conservatives have already warned that they will oppose it. Taubira, a woman who has galvanized many women’s energy, has also been the target of unthinkable racist attacks. These issues are the reflection of the malaise that the neoliberal order creates and counts on to thrive.

The guards’ demonstrations may bring more populist responses or they might force society to consider what is happening in the penal system. A change of direction is needed in France and in the global prison orchestrated by the politics of impoverishment and control.

(Photo Credit: Anne-Christine Poujoulat / AFP / Libération)

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The women are united. When we say `no’, we mean `NO!’

May 11, 2014 by 27 Comments

 

Around the world, forest dwelling women are organizing and mobilizing, and leading agrarian movements, land rights movement, and more. They are part of a global movement of rural women workers who are seizing the threats of multinational corporations and big money, turning them upside down and inside out, and shaking them to see what falls out. Often, what fall to the ground are the seeds of democracy.

In Ecuador, for decades, Wuaroni women have been organizing to stop the degradation and theft of their lands and lives. Ten years ago, they organized formally into AMWAE, Asociación de Mujeres Waorani de la Amazonía Ecuatoriana, to make sure they represented themselves in ongoing struggles and negotiations. In particular, they have been organizing against Texaco’s, then Chevron’s, incursions into Yasuní National Park. From the start, women of AMWAE argued that the loss of water, land, and home would hurt everyone and would target Wuaroni women. Recently, they have worked with the YASunidos campaign for a popular, and extended, consultation on the fate of the Yasuní area, foregrounding its residents. At the same time, they have affiliated with another new group, Colectivo Miradas Críticas del Territorio desde el Feminismo, who have just published their report, La vida en el centro y el crudo bajo tierra: El Yasuní en clave feminista. The report found that along with the contamination of the local ecology, one of the richest in biodiversity in the world, the assault on community increased inequality between men and women by rewarding and subsidizing patriarchal structures. At the same time, the poisoning of the waters has been a direct assault on women’s labor and bodies. In linking with feminist and women’s movements and with women in online advocacy movements, as well as others, rural indigenous women are opening spaces of common and mutual dialogue, action, and vision. And, little by little, they are winning.

From petroleum to the dirty business of palm oil, women are engaging in the struggle for autonomy, respect, and dignity. In Liberia, the Jogbahn Clan has been organizing to stop British palm oil company Equatorial Palm Oil PLC (EPO) from stealing their forest lands. While Liberian President Ellen Johnson Sirleaf has declared that the land under question is to be considered community land, and thus protected from external interference, reports claim EPO is still cutting down trees, surveying the land, and intimidating the Jogbahn Clan. In a recently released video, Deyeatee Kardor, the Clan’s Chairwoman, explains, “There’s no happy relationship with the company. From the time they arrived, there’s been nothing, just nothing for those who were evicted. All they have done is try to divide us. They identify important people, then offer them a little money to convince them to change others’ minds. As owners of the land we were intimidated because we stopped the company from taking our land, grabbing land. Now they must not expand their plantation onto our land. The women are united, not divided. When we say `no’, we mean `no.’ We stand together and say no! I am very happy my land is free, because when our land is free, we are all free.”

The women are united, not divided. When they say `no’, they mean `NO!’

 

(Photo Credit: IFADTV / You Tube)

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For rural women around the world, NOW IS THE TIME!

May 2, 2014 by 22 Comments

Around the world, rural women are organizing and mobilizing, and leading agrarian movements, land rights movement, farm workers and peasant movements, and more. From the farmlands and highlands of Peru and Colombia to the farmlands of Zimbabwe and the United States, to the polling stations of India, and beyond, rural women are taking charge.

In the highlands of Peru, in Cajamarca, women are fighting to stop a multinational mining consortium from devastating their waters, lands, and lives. At the helm of this struggle are Máxima Acuña Chaupe, who began her campaign as an attempt to secure her family’s land; and Mirtha Vasquez Chuquilin, a lawyer who works for Comprehensive Training for Sustainable Development (Grupo de Formación Integral para el Desarrollo Sostenible, GRUFIDES). Together, these two women are bringing together popular forces, women’s groups and knowledge, and legal and technical skills. They combat the mining security forces as well as the mining companies’ lawyers while they also combat State security forces and other, more anonymous agents.

The risk to their lives is great, but the risk of not struggling is greater.

Likewise, in Colombia, peasant farmers are engaged in an agrarian strike that has paralyzed much of the country. At the helm of this campaign is Olga Quintero, a leader of the Asociación Campesina del Catatumbo, which was on strike last year for 52 days. Last December, two armed masked men broke into Quintero’s home. She wasn’t there, and so they bound and gagged her three-year-old daughter. Quintero’s response: “Ni el dinero ni la tierra. El miedo fue lo único que quedó bien repartido entre todos en Colombia.” “Neither money nor land. Fear was the only thing well distributed among all in Colombia.”

Her response is to meet fear with courage, hope, love, and mass organization.

In Zimbabwe, Lena Murembwe, saw a problem. Rural women didn’t know their rights to land. More to the point, rural women didn’t know they had any rights. And so Murembwe’s organization, the Women’s Resource Foundation, began giving workshops and trainings to women in their own rural districts. Widows like Lucia Makawa, 43 years old and the mother of five children, grabbed the opportunity, studied hard, organized, met with traditional chiefs, and took claim to their land. Now Makawa owns six hectares of land, and can see something like a future: “As women we were not even allowed to own a piece of land. But with support from WRF, we have managed to mobilise the support of the chiefs and we have helped solve cases where women were deprived of their right to own land. Now I have my own land and I am in the process of sourcing materials to start building structures. I also have enough space to do my farming.”

Other women, such as Beulah Muchabveyo, studied, learned their rights, and organized to create a dignified, safe space for themselves: “In the past my husband was not treating me as a person at all. He was abusive and never helped with farming work but expected me to give him money after selling our produce. Things are now different in my family after I underwent training in gender and human rights. The training has also given us a platform to meet and discuss issues affecting our lives as women.”

These women know and teach: there is power in knowledge, in union, and in organizing.

In India, as the elections proceed, there’s unprecedented movement among rural women, and unprecedented discussion of `what rural women want.’ What do rural women want? Everything! Rural women say they want public dialogue. They want to be heard. They want a say. They want respect and dignity. They want decent jobs, education, health care. They want an end to violence against women and girls. They want an end to violence. They want an end to predatory lending that targets rural populations and often sends them headlong into bondage or death. They want their own representatives – like Dayamani Barla or Soni Sori – and their proven allies, like Medha Patkar, in Parliament. They want the State. They want democracy. They want it all.

And in the United States, the women of the Coalition of Immokalee Workers want it all as well. When women in the tomato fields of Florida, women like Lupe Gonzalo and Isabel, organize for farm worker’s rights and dignity, they put the struggle to end sexual violence and harassment front and center. They say they cannot wait til after the vote, after the contract, after the revolution for their bodily and spiritual well being to become `an issue.’ They say now is the time.

From Peru and Colombia to Zimbabwe to India to the United States, and beyond and between, rural women, peasant women, women farm workers are organizing intensely because their lives matter urgently: NOW IS THE TIME!

(Photo Credit: Forest Woodward / Facebook)

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The growth of women’s incarceration in the United States

May 1, 2014 by 19 Comments

Women walk along a corridor at the Los Angeles County women’s jail in Lynwood, California April 26, 2013.

Yesterday, the National Research Council released The Growth of Incarceration in the United States: Exploring Causes and Consequences. It’s a useful, long, exhaustive, not particularly surprising, review of the literature on mass incarceration in the United States over the past four decades. Media discussions have managed to avoid the report’s sections on women. Here’s a summary of what the report says about women’s incarceration:

For four decades, women have been the fastest growing prison population. The United States has one third of the world’s female prison population. The majority of women in prison are mothers. Women’s prisons are historically `under resourced’ and it’s only getting worse. Women prisoners face particularly high rates of sexual violence from prison staff. Women prisoners have exceptionally high rates of PTSD, mental illness, and alcohol and drug dependence. Women prisoners have astronomically, shockingly high rates of abnormal pap smears.

Here are excerpts from the report:

“25-40 percent of female inmates have abnormal pap smears, compared with 7 percent of women in the general population.”

“More than 200,000 women are in jails or prisons in the United States, representing nearly one-third of incarcerated females worldwide. The past three to four decades have seen rapid growth in women’s incarceration rates—a rise of 646 percent since 1980 compared with a 419 percent rise for men”

“Incarceration rates have increased more rapidly for females than for males since the early 1970s. In 1972, the prison and jail incarceration rate for men was estimated to be 24 times higher than that for women. By 2010, men’s incarceration rate was about 11 times higher. Women’s incarceration rate had thus risen twice as rapidly as men’s in the period of growing incarceration rates.”

“Approximately 1 of every 14 prisoners in the United States is female. In fact, the incarceration rates of white and Hispanic women in particular are growing more rapidly than those of other demographic groups. Compared with men, women are sentenced more often to prison for nonviolent crimes: about 55 percent of women sentenced to prison have committed property or drug crimes as compared with about 35 percent of male prisoners. Women also are more likely than men to enter prison with mental health problems or to develop them while incarcerated: about three-quarters of women in state prisons in 2004 had symptoms of a current mental health problem, as opposed to 55 percent of men.

“Women’s prisons historically have been under resourced and underserved in correctional systems, so that women prisoners have had less access to programming and treatment than their male counterparts. Women prisoners also are more likely to be the targets of sexual abuse by staff.”

“A majority of women prisoners are mothers, who must grapple with the burden of being separated from their children during incarceration. In 2004, 62 percent of female state and federal inmates (compared with 51 percent of male inmates) were parents. Of those female inmates, 55 percent reported living with their minor children in the month before arrest, 42 percent in single-parent households; for male inmates who were parents, the corresponding figures were 36 and 17 percent.”

“Although female inmates make up only about 10 percent of the correctional population, they have higher rates of disease than male inmates and additional reproductive health issues. Rates of mental illness are substantially higher among female than male inmates, particularly because they have high rates of childhood sexual abuse and PTSD … 18-30 percent of male prison inmates exhibited alcohol dependence/abuse, only slightly in excess of figures for the U.S. general public, while at 10-29 percent prevalence, female prisoners were two to four times as likely as nonincarcerated women to have alcohol dependence/abuse.”

“As the rate of women’s incarceration has grown, so has the risk of maternal imprisonment. One in 30 children born in 1990 had a mother incarcerated by age 14, compared with 1 in 60 born in 1978… Nearly two-thirds of mothers in state prisons were living with their child(ren) prior to their incarceration, many in single-parent households.”

As you watch, listen to, or read discussions about this report, remember the women prisoners. They’re in the report, as much as they’re absent in the press coverage. The report says they matter. And they do.

(Photo Credit: IRETA)

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