Is the disappearance of solidarity our most imminent threat?

On the morning of November 9, 2016, many NWSA members packed their bags and went to Montreal to attend the National Women Studies Association conference. I was one of them. Our families and friends joked, “Please come back,” because for several weeks, Americans who feared a Trump presidency swore they would leave the country if the unthinkable happened. The unthinkable did happen. And I, along with my fellow members, had to somehow get our dispirited selves together and make the trip.

Arriving in Montreal felt like a breath of fresh air: we were greeted by narrow streets, ivy covered brick walls, flowers on the balconies, the sound of French, French cuisine, Chinatown, Notre Dame. The conference focused on the theme of decolonizing, the tensions facing indigenous communities, transnational views of political issues, and so on.

On Saturday, my friends from the South Asian caucus and an African-American professor went for lunch in the old town and walked up to Notre Dame. A woman who was at the entrance said the church was closed; it had closed just 5 minutes back. We asked if we could just step in for a few minutes since we were leaving back to the U.S. the next day. She said in a hostile tone that the church was closed and would open for Mass at 5 pm. So we spent some time taking pictures and went to the gift shop adjoining the church. The woman there said she would be closing in 10 minutes. She repeated this a few times. I said, “We heard,” and she said, “in case you are caught off guard.” I was surprised at her choice of words. One of my friends bought a tiny statue of the Virgin of Guadalupe, and we left feeling we were not welcome.

My friend Fawzia, a fan of Leonard Cohen, wanted to stay for Mass where a tribute was being paid to him. The rest of us left back to the hotel. Later that evening, a traumatized Fawzia called us and we ran to meet her in the conference center. She was visibly shaken. She said that after we had left, she had hung around the steps of the cathedral for a while and went up to the guard who asked her to come back in 15 minutes, and that the Mass will be in French. So Fawzia stopped at a store across the church and bought something and went back after a few minutes. The guard again intoned that the Mass will be in French. At this point, a stream of people were entering the church. When Fawzia joined the line, the guard stopped her and said “Not you. The Mass is in French.” At this point Fawzia spoke to her in French that she was planning to stay for the Mass and why was she letting the white people enter but not her. Another guard then joined her and came close to her with his hand up and told her to go away. Fawzia immediately said she would not and why were they being racist. A third woman joined the guards and blocked Fawzia’s way. The first guard said she found her aggressive and the second guard threatened to call the police. At this point Fawzia said they could call the police if they wanted. She took out her camera and began taking their pictures. The first guard quickly shielded her face. The other two continued to block the entrance. People who witnessed the scene passed by even though Fawzia said loudly to them that she was not being allowed into the church and only white people were being let in.

She took a cab and burst into tears and told the cab driver what happened and wondered if this was what Montreal was like. The cab driver said he was sorry she had this experience.

Our collective illusion that Canada was somehow going to be a reprieve from our fear of the beginning of the nightmare that had unfolded in the U.S. was just that—an illusion. The reality, as our Canadian feminist friends reminded us, was the history of white supremacy in Canada and the U.S. alike. Canada was also fighting the fracking war; immigrants who were people of color have had a rough history there; indigenous populations continue to face a wall that Fawzia and her friends were up against. The wall is that of white hegemony; the Anglo-French war of old resurfaces from time to time in Montreal and immigrants get caught in its midst.

The hands that pushed her away are the hands that push away migrants heading into European countries, the hands that push away the disenfranchised, the impoverished, the asylum seekers, the refugees. It is important to recognize the wave of fascism that we are currently seeing in the U.S. –with the Trump Presidency being heavily endorsed by the KKK and neo Nazi and white supremacist groups—is now giving the nod to right wing forces in France, Belgium, Germany, and Hungary. Turkey has already noted the progress of demagoguery in the U.S. and is engaged in a wave of arrests of journalists and intellectuals. Putin is happy that he has an ally. The makers of Brexit also have in Trump an ally so the unwanted minorities can be deported or eliminated. Transnationally, racism and xenophobia are ruling out inclusion and democratic processes.

The following morning, at 7:30, a few members of NWSA and the local South Asian women’s group held a protest outside Notre Dame. The held a pink sari as a banner on which they had pinned the sign of the South Asian Women’s Community Center and signs that read “Love Not Hate,” while one of the members took pictures and a video to be sent to media outlets. Fortunately, the protest ended peacefully. There was no police presence or arrests.

Those of us from abroad may want to ponder what it means to protest in a foreign country; what it means for a conference whose headquarters is in a foreign country to show its support to its members who have encountered racism at the hands of locals; what would be the result if police did indeed arrest protesters on the basis that they are foreign and are disturbing the peace, just as it is currently happening in Turkey and is now looming as a threat in Arizona toward undocumented immigrants who are protesting; why none of the bystanders and the people entering the church intervened, and if the disappearance of solidarity is our most imminent threat; the hegemony of the U.S. over Canada that distorts the picture of racism against a U.S. citizen of color, which has played out all over the world against men and women of color in contested sites in the Middle East.

(Photo Credit: Montreal Gazette / Marie France Coallier)

He cannot be President. He cannot be my friends’ President.

In the United States this past Wednesday the relationship between politics and business based on sex, racism, xenophobia, ignorance, etc, became the rule of the master. I have been writing for Women In and Beyond the Global for some time to denounce, inform and reflect on many issues that are threats to human and women’s dignity in many places.

I wrote about Dominique Strauss Kahn aka DSK, the former director of the IMF and pretender to presidential election in France, who used his power to attack and humiliate women for sex. His scandalous behavior was disparaged worldwide, especially after his arrest in New York City for abusing a woman of color in the hotel where he was a client and where she was a maid. Even his own political party in France declared that they should erect a statue to Nafissatou Diallo for her strength and determination. I concluded : “From New York, Washington, Paris to Lille, the DSK saga magnifies the story of violence against women that epitomizes the power of patriarchal capitalism over women’s bodies.”

What did we witness last Wednesday? Donald Trump has done all this and was able to get the votes that he needed to become the President of the United States.

Then, about the massive displacement of people escaping war zones created by the US and its allies’ politics, which triggered a remilitarization of the borders, I wrote: “The indifference to the ordeal of millions in the Global South is a racial issue that is used to promote and allow an absurd, but for a few profitable, bio-economic order that needs racism to impose so-called free trade markets and their dehumanization through militaristic means.” Indifference to dehumanization is now going to be United States public policy.

While NAFTA guarantees the “free” circulation of capital, people, especially people from the southern border of the United States, have been impoverished by this treaty and dismissed if not eliminated. The border with Mexico has two sides, as I reported in 2014: “On the US – Mexico border, US border patrols are under investigation for having recently killed more people than ever before. An independent review, leaked to the Los Angeles Times, considered 67 shootings by US Border patrols at the Mexican border between January 2010 and October 2012. These resulted in 19 civilian deaths.” I added the story of Jose Antonio Elena Rodriguez, a 16 year-old boy who was on his way home when he was killed by US officers, from the other side of the fence. The officers on the US side shot him 10 times. He was killed with two bullets in his head and then butchered with eight more bullets in his back.”

The billionaire candidate Trump has had the most demeaning words to an entire population, normalizing hatred.

In one of the numerous articles that Women In and Beyond the Global published about sexual and reproductive rights, I wrote: “How the `life’ of the unborn has toppled the life of a woman is no mystery: a great dose of political cynicism serves vested interest and neoliberal economics to create a geography of increasing discrimination and vulnerability.”

Now, in terms of sexual reproductive rights the next move is not going to be to repeal the Hyde Amendment that was once hoped, but rather to overturn Roe v Wade! That is only going to be one aspect of it. The other part goes with the incarceration of women, “the deviant women.” The torture will continue!

Many have compared this election with Brexit. We should remember Jo Cox, the MP woman who was assassinated by the hand of hatred just few days before the election day, but she is not the only one to have died from patriarchal violence. In Egypt on January 24th, in Cairo, Egypt, Shaimaa al-Sabbagh, a 32 years old secular socialist activist, was assassinated by the police along with 20 other demonstrators. I remarked: “In this harsh neoliberal order, accents of totalitarianism emerge to “Shut up all voices” and crackdown on dissent with no shame. Women are often the target of these acts of violence and political intimidation.”

The countless attacks on women particularly women of color since the election are violent political intimidation.

Finally, the reality of the not so natural disasters that are looming over us somehow prompted some important reaction of solidarity last year at the Cop 21 in Paris. I wrote then in the introduction to the interview with Sascha Gabizon, one of the co-facilitators of the Women Gender Constituency, a large coalition of feminists and women’s movements: “Climate disasters target women. As Sascha recalled, in the 1991 floods in Bangladesh 90% of the casualties were women. As climate disasters occur regularly, as in the Philippines, they impact in majority women, mainly because of gendered distribution of labor and roles. As a result, we see all kinds of radicalization against women with the widespread expansion of brutal practices against women, in their home, in their everyday life, in prisons and jails, as well as the erosion of women’s rights especially sexual and reproductive rights in an increasing number of countries.”

This is more than a sad time it is a time of unleashed global violence with enormous consequences. This neoliberal world that has treated economic and outrageous policy makers as priests has accepted a ruthless billionaire as a prophet! He cannot be a president and not my friends’ president.

 

(Photo Credit: Vocative / Ryan Beckler)

#NotMyPresident: “I didn’t realize that it would get this bad all of a sudden”

Across the United States, from middle schools and high schools to colleges and universities, students of color, women students, LGBTIQ students, Muslim and Jewish students and others report outbursts of intimidation, threat, and abuse. To no one’s surprise, a campaign based on white supremacy, racism, xenophobia, misogyny, homophobia, ableism, anti-Semitism, Islamophobia, all held together by lies, hatred and violence, has resulted in intensified and expanded violence. Violence against people of color, women, immigrants, LGBTIQ persons, Jews, Muslims, others, has always been a part of the American landscape, but the current iterations were triggered and authorized by the man who would be President, and until he does more than perform business-as-usual non-penance, he is not my President.

Here’s part of the current list, and it’s partial by too many degrees:

At Texas State University in San Marcos, threatening fliers called for the “arrest and torture” of university leaders who promote “diversity garbage”.

At San Jose State University in California, a Muslim woman told police that she had been grabbed by her hijab and choked.

At San Diego State University, a Muslim woman wearing a headscarf was attacked.

At Wellesley College, Black student organizations report that Trump supporters nearby Babson College spat at a black female student.

At York County School of Technology in York, Pennsylvania, high school students carried a Trump sign and yelled “white power” as they walked through the hall on Wednesday.

Students at Royal Oak Middle School in Royal Oak, Michigan, chanted “Build the wall” in the cafeteria on Wednesday.

In Utah, schools from elementary through high school are reporting incidents of Latino and Latina students being harassed and told to “go back to Mexico.”

This is happening in schools across the United States. This is our new no child left behind.

A week before the election, Charles Blow admonished, “Trump is an existential threat.” Existential, not ideological. When the election results became clear, David Remnick warned, “In the coming days, commentators will attempt to normalize this event.” They were both right, right as Cassandra. And so, “thoughtful” discussions of the current “situation” intone phrases like “primal scream” and “better a plan than a direct action”, ad nauseam.

Meanwhile, Denise Cervantes is a Latina student who writes for the student newspaper at Texas State University in San Marcos. The other day, a male student wearing a Trump 2016 shirt spat at her and told her she did not belong there anymore. Denise Cervantes reflects, “I didn’t realize that it would get this bad all of a sudden”. It has. The time to make America decent is now.

 

(Photo Credit: Huffington Post / Reuters / Patrick Fallon)

America has failed. Let’s get to work.

America has failed. It has given in to its most base, violent and ignorant tendencies. It has decided to embrace and project a man into power who is the literal face of sexual assault, xenophobia, racism, homophobia, anti-Semitism, and a slew of other like qualities. America has chosen smug ignorance, abuse of power and pure hatred of all Others over basic human decency.

Like everyone that I know, I spent last night and this morning in shock and tears. As a queer woman, as a member of communities with inclusion, love and empathy at their cores, I am truly afraid for the first time in my adult life. I came out to friends and family in 2001 in Oklahoma; I was 14 years old. George W. Bush had been elected President on a wave of religious fervor and fear, that seems minor compared to what we’ve seen in the last year. DOMA and the anti-marriage debate was front and center and it was still illegal to be an LGBT person in much of America, including my hometown where my community was under constant assault. But we moved forward, ever so slowly, and today it is not only not criminal to be an LGBT person in this country but we have gained many of the rights that seemed so unlikely less than 20 years ago. We elected an African-American man to the presidency who has demonstrated a decency and strength of character not often seen on a national level. I believed that this country was becoming a place where I and the people I love would feel safe in who we were. That belief has been shattered. That sense of safety is gone.

To those of you planning to move to Canada, you are cowards. To those of you gloating and taking this moment to tirade against Clinton, saying that Sanders would have succeeded, your privilege is keeping you from seeing what truly happened here. Hatred of women and minorities brought that man the election. Hate of that magnitude would not have been tempered by someone less qualified for the office. Had Sanders succeeded, it would only reinforce and further verify that hatred. This was not simply an election, it was and is an unabashed assault on everything that we hold dear, our values, our dignity and the safety of ourselves and those we love. But though we thought November 8th would be the end of a year of hatred and derision, we now know it is only the beginning. We are tired and we may feel broken. We must take our time to mourn, but we must fight and defend our right to be treated equally as Americans. We must fight with a renewed vigor for our futures and show our children that we will not be leaving them in an America that condones abuse and ignorance. Shake it off and let’s get to work.

(Photo Credit: UC Berkeley University Health Services) (Image Credit: Dusk Magazine)

The work of mourning and struggle continue, and that work demands light

Ilhan Omar

Ilhan Omar

“Mourning always follows a trauma . . . The work of mourning is not one kind of work among others. It is work itself, work in general.”
Jacques Derrida, Specters of Marx: the State of Debt, the Work of Mourning, and the New International

“I did not know the work of mourning
Is like carrying a bag of cement
Up a mountain at night …

Look closely and you will see
Almost everyone carrying bags
Of cement on their shoulders

That’s why it takes courage
To get out of bed in the morning
And climb into the day.”
Edward Hirsch, Gabriel: A Poem

We are in mourning today for the revelation of the chasm that has been there, been here, all along: white supremacy, racism, xenophobia, misogyny, homophobia, ableism, anti-Semitism, Islamophobia, all held together by lies, hatred and violence. We are in mourning because the illusion of a just nation has been shown to be just that, an illusion. We are mourning because mourning always follows trauma, and we are each of us carrying bags of cement, not on our shoulders, but in our hearts and lungs and souls. And we are refusing to stay in bed. We are calling on the collective courage it takes to climb into the day.

So the news was bad yesterday, but the work continues, and that work demands light, and there is light, flickering, and not only that of millions of people already on the move because they have always been on the move. There is light coming from the very elections that have traumatized us.

Tammy Duckworth, an Asian American woman, was elected to represent Illinois in the United States Senate. Kamala Harris, who identifies as both black and Indian-American, was elected to represent California in the United States Senate. Catherine Cortez Masto, who is Latina, was elected to represent Nevada in the United States Senate. These three women of color will join Mazie Hirono, a Japanese American who represents Hawaii and was, until yesterday, the only woman of color in the Senate. When elected in 2006, Mazie Hirono was the first and only Asian-American woman senator and the first woman senator from Hawaii. Where there was one, now there are four.

And there’s more. The people of Washington’s 7th Congressional District elected Pramila Jayapal to the United States House of Representatives. Pramila Jayapal will be the first Indian-American will be the first Indian-American woman elected to Congress. And in Minnesota, Ilhan Omar won a Minnesota House seat, making her the first Somali-American legislator in the history of the United States.

Yes, the news was bad, terrible even, yesterday, and dark clouds threaten intimate and structural violence, but they did not block out the sun. Candles continue to flicker, and good people continue to cast both rays of light and moving shadows. In the words of Sojourner Truth, “If the first woman God ever made was strong enough to turn the world upside down all alone, these women together ought to be able to turn it back, and get it right side up again!” And Mary Harris Jones roars in response, “Pray for the dead, and fight like hell for the living!”

Pramila Jayapal

Pramila Jayapal

 

(Photo 1 Credit: Minnesota Public Radio) (Photo Credit 2: KUOW)

Eve

Eve

Not that one, that her,
the she so despised,
blamed one, fruit craving
fruitful one, but this: time
the waiting time, anticipant
hours that pace, that check
and check for shadows emissarial,
their length and impatience,
their drag and invitation
to look back, to summon
a staggering syntax—what if,
if only, next time, how come.
There was a street I knew
and grew into like an apricot tree.
It stood in storms.
I have its leaves somewhere,
their green whispering
that spoke to the air,
[Of daylight opening the sky]
to birds that saw the world
curve away into forever,
[Of summering winds]
to ants, streaming and crushable,
[Of weightlessness that bears most]
to bricks that rose into the walls
of our bedrooms, our kitchens,
[Of departures, wilding and avid].
I hear them, the green and whispering
proceedings, verging, anticipant,
the same, all incantations the same—
[This has begun…]
And I will remember,
remember, this day of November.

Yvette Christiansë
7 November 2016
2828 Broadway

A river of disenfranchisement runs through the elections

 

On Tuesday, November 8, Americans go to the polls. That’s the story line, but a river of disenfranchisement runs through those elections, and in some states, that river is a lake, if not ocean. Across the United States, over 6 million United States citizens are barred from voting because of “felony disenfranchisement”, laws that forever restrict voting rights for those who have ever been convicted of felony-level crimes. The good news is that more people are aware of this injustice, and, in states like Virginia and Maryland, governments or, in the case of Virginia, a governor is doing something about that. The bad news is a bit more voluminous: The numbers of felony disenfranchised have risen precipitously and steadily over the last few decades. 1 in 40 adults, or 2.5 of the total voting age population is currently barred from voting due to felony disenfranchisement. One in 13 African Americans of voting age is disenfranchised. Black Lives Matter. Black Voters Matter, too. Felony disenfranchisement has been a war on Black and Brown communities, and it has targeted women of color particularly.

Like all wars, this war has its special geographies. In Alabama, Florida, Kentucky, Mississippi, Tennessee, and Virginia, more than 7 percent of the adult population is disenfranchised. Florida alone accounts for 27 percent of the disenfranchised population nationally. In Florida, Kentucky, Tennessee, and Virginia, more than one in five African Americans is disenfranchised.

Eight states deny voting rights more or less permanently: Alabama, Arizona, Delaware, Iowa, Kentucky, Mississippi, Nevada, Tennessee. Arizona permanently disenfranchises persons with two or more felony convictions. Mississippi permanently disenfranchises persons convicted of certain felonies. In Delaware people convicted of murder, bribery, and sexual offenses are permanently disenfranchised.

Iowa presents a particularly painful theater of cruelty. In 2005, Governor Tom Vilsack restored voting rights to those who had completed their sentences via executive order on July 4, 2005. In 2011, Governor Terry Branstad reversed the executive order and returned many to permanent disenfranchisement.

In 2015, in Kentucky, Governor Steve Beshear restored voting rights to individuals with former non-violent felony convictions via executive order. Later in 2015, when Governor Matt Bevin took office, he reversed this executive order.

Tennessee offers an entire menu of options for disenfranchisement. Those convicted of certain felonies since 1981 and those convicted of certain felonies prior to 1973 are permanently disenfranchised.

Nevada disenfranchises anyone convicted of one or more violent felonies and anyone convicted of two or more felonies of any type. In Nevada, two strikes and you’re out … for good.

These policies have a face and body to them, and it’s Black, Brown, and female. The so-called War on Drugs has resulted in women being the fastest growing prison and jail population in the United States, and the vast majority of those women have been convicted of non-violent felonies that previously would not have resulted in prison or jail time or in disenfranchisement.

But it’s not all bad news.

This year, Alabama, California, Maryland, and Wyoming eased various restrictions. For example, Maryland restored voting rights to people on probation or parole. With that, they restored the voting rights to around 40,000 people.

In Virginia, Governor Terry McAuliffe restored voting and civil rights to 206,000 people who had been disenfranchised permanently. Republicans objected, sued in the Virginia Supreme Court, which overturned Governor McAuliffe’s restoration of voting rights for people who had completed their sentences. So, Terry McAuliffe pulled a gubernatorial all-nighter, and, in August 2016, individually restored the voting rights of 12,832 individuals.

Meanwhile, Maine and Vermont have no restrictions. None. In prison? Your vote counts. On parole or probation? Your vote counts. Served all your time, including prison and parole? Your vote counts. Your vote counts. Period.

A river of disenfranchisement runs through the electoral process, but people are refusing to drown in it. Across the country, organizations are pushing for an end to felony disenfranchisement and a recognition of the injustice that has been put upon communities of color, and in particular women of color. Whatever happens on Tuesday, over 6 million people deserved better. Democracy matters.

 

 

(Photo Credit 1: The Atlanta Black Star) (Video Credit: The Atlantic / YouTube) (Photo Credit 2: Louisiana Justice Institute)

The ongoing persecution of LGBT asylum seekers must end! Where is the outrage?

 

In the past two weeks, two separate reports have highlighted the ongoing persecution of LGBT asylum seekers in the United States and the United Kingdom. On October 26, Stonewall and the UK Lesbian and Gay Immigration Group, or UKLGIG, released No Safe Refuge: Experiences of LGBT Asylum Seekers in Detention. On the same day, the Center for American Progress released its finding, “ICE Officers Overwhelmingly Use Their Discretion to Detain LGBT Immigrants.” While the research of both organizations is both urgent and important and the stories are all too familiarly heartrending, the only new piece in both reports is that the abuse of LGBT asylum seekers is intensifying and expanding, and even that is not really new, since the pattern has been ongoing for some time now. Lesbian, gay, bisexual and transgender individuals travel great journeys to arrive at something like haven or sanctuary, and they are increasingly thrown into cages where they are rendered ever more vulnerable. Consider a cursory examination of the past five years.

Brenda Namigadde fled Uganda in 2003 after her house was destroyed and her life was threatened … because her life partner was a woman. Namigadde fled to the United Kingdom, where she sought asylum. In 2011, she was turned down, because of insufficient proof of `being lesbian’. Namigadde was sent to Yarl’s Wood, where she awaited, in terror, to be deported to Uganda. Thanks to an international campaign and the murder of David Kato just days before her scheduled deportation flight, Brenda Namigadde’s case was re-opened.

Also in 2011, Betty Tibikawa, a Ugandan lesbian who applied for asylum in the United Kingdom, was turned down and thrown in Yarl’s Wood. Betty Tibikawa’s family had disowned her. The infamous Ugandan tabloid, the Red Pepper, identified Tibikawa as lesbian, and so extended the threat to her life and well being. And she had been tortured. Having just graduated from high school, Betty Tibikawa was preparing to go to university in Kampala when three men abducted her. They took her to an abandoned building and branded her thighs with a hot iron. They left her unconscious. She remained at home, in bed, for two months. In the home of the family that then disowned her for being lesbian. Betty Tibikawa was deemed insufficiently lesbian for asylum.

Jackie Nanyonjo died in Kampala, Uganda, March 8, 2013. Jackie Nanyonjo was a lesbian who fled Uganda, made it to England, and applied for asylum. Jackie Nanyonjo fought for the rights, power and dignity of women, LGBTI individuals and communities, lesbians, asylum seekers. She fought for those rights on the streets; in the cells and corridors of Yarl’s Wood; and in the airplane that took her back to Kampala. When she arrived in Kampala, she went into hiding. She didn’t contact members of the organized LGBT rights communities, most likely because of the pogroms against lesbians and gays and their organizations. And so she died in hiding.

In 2014, Aidah Asaba, a Ugandan lesbian asylum seeker in England, was thrown into Yarl’s Wood, again for insufficient lesbianism. While Aidah Asaba sat in Yarl’s Wood, openly lesbian Anne Nasozzi was taken from Yarl’s Wood and deported to Uganda.

In 2014, the United Kingdom tried to crush Nigerian lesbian, feminist, asylum seeker Aderonke Apata. They threw her into Yarl’s Wood. She organized and mobilized. They tried to cast doubt on her claim of being a lesbian. She looked at them with pity, and then provided evidence. They tried to silence her. She founded Manchester Migrant Solidarity, aka MiSol, “a convergence space for migrants (including asylum seekers, economic migrants etc.) and non-migrants, offering practical and social activities for mutual support, empowerment and solidarity.” Today, Aderonke Apata is still organizing across England, surrounded by the ghosts of sisters sent off and the voices of sisters inside.

The stories in the United States, such as that of Sulma Franco, a 31-year-old LGBT activist, are equally disgraceful and disturbing. Except that the State is neither disgraced nor disturbed, and therein lies the tragedy. There have been and will be reports, thoroughly researched and nothing short of tragic. And through the long trek of reports, the situation worsens. Proportionately more lesbian, gay, bi, and trans asylum seekers are incarcerated, and in raw numbers more LGBT asylum seekers are behind bars. The persecution intensifies as it expands. There is still little to no concern among the magistrates and judges, and little to less than no training among the staff, and so the violations continue, intensify and expand.

Where is the outrage? Why must vulnerable people, and in particular lesbian and transgender women, go through the heroics of Aderonke Apata or Sulma Franco in order to secure a modicum of dignity and respect from the State? How many stories of torture and trauma will it take before we close this era of witch trials?

 

 

(Image Credit 1: Center for American Progress) (Image Credit 2: Stonewall)

What happened to Renée Davis? Just another Native woman killed by police

Renée Davis

On Friday, October 21, 23-year-old mother of three, Renée Davis was killed, in her living room, by two police officers making a “wellness check” on her. Renée Davis lived, and died, on the Muckleshoot Reservation, in Washington State. Renée Davis is the fifth Native American woman to be killed by police this year. On March 27, 27-year-old Loreal Juana Barnell-Tsingine was shot five times by a police officer in Winslow, Arizona. In January, in Washington State, Jacqueline Salyers was killed under disputed circumstances. In February, in Alaska, police shot and killed Patricia Kruger. In the same month, in Arizona, police killed Sherrisa Homer. Last year, police did not kill any Native American women. This year, it’s fast becoming the new normal. Native Americans top the charts on police killings.

According to Renée Davis’ sister, Danielle Bargala, Renée Davis was five months pregnant and struggling with depression. On Friday evening, Renée Davis texted someone that she was in a bad way, and that person called the police to check in on her: “It’s really upsetting because it was a wellness check. Obviously, she didn’t come out of it well.” It’s also really upsetting because it repeats an all-too-familiar script. Police encounters with Native women struggling with mental illness too often result in Native women lying dead in their homes or on the streets, more often than not as a consequence of seeking help: “The high rate of these killings is also a result of the comparative dearth of mental healthcare services for Native Americans, says Bonnie Duran, an Opelousas/Coushatta tribe descendent … People threatening suicide and experiencing other mental health crises made up one-quarter of all those killed by cops in the first half of 2016, according to data collected by the Washington Post; they made up nearly half of the Native deaths.”

The same happens in jails, as the death of Christina Tahhahwah demonstrates, and the jailhouse death of Sarah Lee Circle Bear reminds us that a Native woman in excruciating pain and agony, crying for help, will be ignored and worse.

According to today’s Washington PostFatal Force Index,” as of today, “785 people have been shot and killed by police in 2016.” Of those, Renée Davis is the most recent. Of the 785, 33 were women. Five of those women were Native American. According to The Guardian database, police have shot and killed 875 people this year. Where last year, police shot and killed 13 Native Americans, this year police have already shot and killed 14 Native Americans, of whom five were women. This means that, as of now, Native Americans, at 5.91deaths per million, top the charts on police killings.

Absolutely nothing out of the ordinary happened to Renée Davis, just another Native woman who needed and sought help and was killed by the State for so doing and so being. Danielle Bargala remembers her sister, “She was such a soft person.” Renée Davis leaves behind three children, whose ages are 2, 3 and 5: “Davis’ family is now trying to figure out where her children will go. For the moment … they are staying with relatives.”

 

(Photo Credit: Black Girl Tragic)

WIBG Radio: Luz Mora: Women’s rights are in danger with the rise of extreme right propaganda

In France, a collective of feminist organizations, unions and political parties brought the press, including Women In and Beyond the Global, together to launch an important website, Women’s Rights Against Extreme Rights. This website is a response to the deceitful ambiguities that the extreme right movements have developed to seduce the disenchanted electorate, especially women voters who have traditionally voted in lower numbers for the extreme right.

In order to gain these votes, the extreme right National Front party has adopted a slightly different strategy compared to its counterparts in Eastern Europe. The president of the National Front, FN, Marine Le Pen, daughter of the former president of the party, has pursued a campaign of “de-demonization” to soften her image compared to her father’s antisemitic, racist and anti-women diatribes. She managed to evict him from the party while still receiving financial support from his side. She has even presented herself as a feminist invoking the words of Simone De Beauvoir, the French iconic feminist intellectual. Le Pen likes to show herself as a normal working mom who divorced twice and who shares the value of most feminists.

But there is a lot to worry about with this cunning double talk, said Suzy Rojtman, one of the three spokespeople for the group at the press conference. She added that women’s rights are an important voting argument for the extreme right parties since women’s issues are often defended across party lines, in a country that provides free access to abortion and contraception.

When Marine Le Pen declares that she will respect the abortion decision of 1975 she also added that abortion will be de-reimbursed, throwing in that she would combat “comfort abortions” suggesting that it is too easy to get an abortion in France. She commonly blurs the discourses on reproductive rights and unemployment, basically proposing to create a minimum revenue so women won’t have to work while claiming abortion rights are too costly for the nation, therefore damaging the social system.

She even modernized her discourse about homosexuality. But none of that is confirmed by the votes of the FN’s MPs. The FN representatives voted against the bill on real equality and against the bill against sexual and social harassment in the French parliament, and in the European Parliament they voted with their colleagues from the extreme right from Poland, Hungary, Malta, and elsewhere, against the Estela report, the Zuber report and the Tarabella report respectively addressing the respect of reproductive rights and equality between women and men in Europe.

The FN also presents itself as an anti-system party while actually voting for austerity and neoliberal measures.

One thing Marine Le Pen expresses clearly is that the perpetrators of violence against women are immigrants and the lack of respect for family values. Ludicrous assertion, says Suzy Rojtman, and how can she said that since in France ethnic data are not allowed. Their claims in favor of the defense of Laicity hides their basic xenophobic approach opposing real non-Christian based laicity.

The new website shows the solidarity of feminist organizations with unions and political parties that do not always work together. This website will also provide tools for activists on the ground.

Luz Mora, from the Association VISA, an anti-fascist association of unions, discussed these issues with us.

 

(Image Credit 1: Women’s Rights Against Extreme Rights) (Image Credit 2: A l’encontre)