Why does England hate Ugandan lesbian asylum seeker Lazia Nabbanja? #SetHerFree

Why does England hate Ugandan lesbian asylum seeker Lazia Nabbanja? For that matter, why has England hated Ugandan lesbian asylum seekers Brenda Namigadde, Jackie Nanyonjo, Betty Tibikawa, Anne Nasozzi and so many others? Why has England invested so much time, energy, resources into torturing these women who have already been tortured by their families, neighbors and the State? Why does England continue to subject lesbian asylum seekers to the degradations and humiliations of the society of the queer spectacle? What threat do these Black lesbian women pose to the security of England and Wales? Today, Lazia Nabbanja, just another Ugandan lesbian asylum seeker, sits in Yarl’s Wood awaiting deportation. Why?

Lazia Nabbanja’s story is all too familiar. In 2009, Lazia Nabbanja’s family forced her to marry a man. Seven years later he discovered her with her girlfriend. He beat her and left her unconscious. She fled, first to her grandparents’ house and then to the United Kingdom, where she applied for asylum. In England, Home Affairs decided that Lazia Nabbanja is not sufficiently lesbian to warrant asylum and sent her to Yarl’s Wood. Lazia Nabbanja’s story is all too familiar.

Despite Lazia Nabbanja’s story, including photos, being spread across Ugandan media, Home Affairs claims that she would not be in danger if she returned “home.” Again, Lazia Nabbanja’s story is all too familiar. This is the story of Brenda Namigadde, Jackie Nanyonjo, Betty Tibikawa, Anne Nasozzi, and now Lazia Nabbanja.

An online petition is circulating: URGENT: STOP THE REMOVAL OF LAZIA NABBANJA (A LESBIAN WOMAN) TO UGANDA. Please consider signing it. Consider, as well, the urgency of this question: Why does England hate Lazia Nabbanja?

 

(Photo Credit: The Independent / The Petition Site)

The ongoing persecution of LGBT asylum seekers must end! Where is the outrage?

 

In the past two weeks, two separate reports have highlighted the ongoing persecution of LGBT asylum seekers in the United States and the United Kingdom. On October 26, Stonewall and the UK Lesbian and Gay Immigration Group, or UKLGIG, released No Safe Refuge: Experiences of LGBT Asylum Seekers in Detention. On the same day, the Center for American Progress released its finding, “ICE Officers Overwhelmingly Use Their Discretion to Detain LGBT Immigrants.” While the research of both organizations is both urgent and important and the stories are all too familiarly heartrending, the only new piece in both reports is that the abuse of LGBT asylum seekers is intensifying and expanding, and even that is not really new, since the pattern has been ongoing for some time now. Lesbian, gay, bisexual and transgender individuals travel great journeys to arrive at something like haven or sanctuary, and they are increasingly thrown into cages where they are rendered ever more vulnerable. Consider a cursory examination of the past five years.

Brenda Namigadde fled Uganda in 2003 after her house was destroyed and her life was threatened … because her life partner was a woman. Namigadde fled to the United Kingdom, where she sought asylum. In 2011, she was turned down, because of insufficient proof of `being lesbian’. Namigadde was sent to Yarl’s Wood, where she awaited, in terror, to be deported to Uganda. Thanks to an international campaign and the murder of David Kato just days before her scheduled deportation flight, Brenda Namigadde’s case was re-opened.

Also in 2011, Betty Tibikawa, a Ugandan lesbian who applied for asylum in the United Kingdom, was turned down and thrown in Yarl’s Wood. Betty Tibikawa’s family had disowned her. The infamous Ugandan tabloid, the Red Pepper, identified Tibikawa as lesbian, and so extended the threat to her life and well being. And she had been tortured. Having just graduated from high school, Betty Tibikawa was preparing to go to university in Kampala when three men abducted her. They took her to an abandoned building and branded her thighs with a hot iron. They left her unconscious. She remained at home, in bed, for two months. In the home of the family that then disowned her for being lesbian. Betty Tibikawa was deemed insufficiently lesbian for asylum.

Jackie Nanyonjo died in Kampala, Uganda, March 8, 2013. Jackie Nanyonjo was a lesbian who fled Uganda, made it to England, and applied for asylum. Jackie Nanyonjo fought for the rights, power and dignity of women, LGBTI individuals and communities, lesbians, asylum seekers. She fought for those rights on the streets; in the cells and corridors of Yarl’s Wood; and in the airplane that took her back to Kampala. When she arrived in Kampala, she went into hiding. She didn’t contact members of the organized LGBT rights communities, most likely because of the pogroms against lesbians and gays and their organizations. And so she died in hiding.

In 2014, Aidah Asaba, a Ugandan lesbian asylum seeker in England, was thrown into Yarl’s Wood, again for insufficient lesbianism. While Aidah Asaba sat in Yarl’s Wood, openly lesbian Anne Nasozzi was taken from Yarl’s Wood and deported to Uganda.

In 2014, the United Kingdom tried to crush Nigerian lesbian, feminist, asylum seeker Aderonke Apata. They threw her into Yarl’s Wood. She organized and mobilized. They tried to cast doubt on her claim of being a lesbian. She looked at them with pity, and then provided evidence. They tried to silence her. She founded Manchester Migrant Solidarity, aka MiSol, “a convergence space for migrants (including asylum seekers, economic migrants etc.) and non-migrants, offering practical and social activities for mutual support, empowerment and solidarity.” Today, Aderonke Apata is still organizing across England, surrounded by the ghosts of sisters sent off and the voices of sisters inside.

The stories in the United States, such as that of Sulma Franco, a 31-year-old LGBT activist, are equally disgraceful and disturbing. Except that the State is neither disgraced nor disturbed, and therein lies the tragedy. There have been and will be reports, thoroughly researched and nothing short of tragic. And through the long trek of reports, the situation worsens. Proportionately more lesbian, gay, bi, and trans asylum seekers are incarcerated, and in raw numbers more LGBT asylum seekers are behind bars. The persecution intensifies as it expands. There is still little to no concern among the magistrates and judges, and little to less than no training among the staff, and so the violations continue, intensify and expand.

Where is the outrage? Why must vulnerable people, and in particular lesbian and transgender women, go through the heroics of Aderonke Apata or Sulma Franco in order to secure a modicum of dignity and respect from the State? How many stories of torture and trauma will it take before we close this era of witch trials?

 

 

(Image Credit 1: Center for American Progress) (Image Credit 2: Stonewall)

Jackie Nanyonjo died last Friday

Jackie Nanyonjo

My grandmother did not die of uremic poisoning. She died because she was in hiding, in Nazi-occupied Brussels, and could not get the medical care she needed. And so she died and was buried in an unmarked grave in a potter’s field `somewhere in Brussels’.

Jackie Nanyonjo died in Kampala, Uganda, last Friday. Jackie Nanyonjo was a lesbian who fled Uganda, made it to England, and applied for asylum. In so doing, she joined women like Betty Tibikawa, Linda Nakibuuka and so many other Ugandan lesbians who, having asked for safe haven, trade one rung of hell for another.

Jackie Nanyonjo fought for the rights, power and dignity of women, LGBTI individuals and communities, lesbians, asylum seekers. She fought for those rights on the streets; in the cells and corridors of Yarl’s Wood; and in the airplane that took her, abducted her more accurately, to Kampala two months ago. When she arrived in Kampala, she went into hiding. She didn’t contact members of the organized LGBT rights communities, most likely because of the current pogroms against lesbians and gays and their organizations. And so, on Friday, March 8, 2013, International Women’s Day, Jackie Nanyonjo died, in hiding, in Kampala.

Friends report that she was in poor health in the United Kingdom and in very poor health when she arrived in Kampala.

My grandmother did not die of uremic poisoning. Jackie Nanyonjo did not die of poor health. They were both killed. May they both rest in peace. May we do better than merely remember and intone their names.

 

(Photo Credit: PinkNews)

 

Betty Tibikawa’s asylum nightmare

Yarl’s Wood

Betty Tibikawa is a Ugandan lesbian who has applied for asylum in the United Kingdom. She has been turned down and sits in Yarl’s Wood, waiting to be deported, struggling to live.

Betty Tibikawa’s family has disowned her. The infamous Ugandan tabloid, the Red Pepper, identified Tibikawa as lesbian, and so extended the threat to her life and well being.

And she has been tortured. Having just graduated from high school, Betty Tibikawa was preparing to go to university in Kampala when three men abducted her. They took her to an abandoned building and branded her thighs with a hot iron. They left her unconscious. She remained at home, in bed, for two months. In the home of the family that then disowned her for being lesbian.

The United Kingdom Border Agency has decided that Betty Tibikawa shall not receive asylum. The scars are real, and they do indicate having been branded with a hot iron, but she shall not remain in the United Kingdom. Has the agency decided, despite all evidence to the contrary, that Uganda is now magically safe for LGBTQ persons? That can’t be. There’s too much evidence to the contrary. Is Betty Tibikawa not lesbian enough for the UKBA, and thus not in enough danger? Being tortured, being abducted, being threatened by a national newspaper, being disowned and abandoned by one’s family aren’t enough? What would be credible enough?

Betty Tibikawa’s story is an old story, a familiar story. In pleading for asylum, Tibikawa is  “at the mercy of states not only jealous of their own sovereignty but dominant on the international scene, pressed to intervene here rather than or sooner than there”. Hers is a story of mercy, a test of the sovereign nation-State’s capacity to engage in mercy. The State has failed … again.

She has come before strangers and revealed herself. She has been prodded, poked, interrogated, poked again, prodded again, all in the name of some sort of science. In this, Betty Tibikawa mirrors Saartjie Baartman, a Khoisan woman brought to France, an African woman who, in the end, “craved … mercy. Mercy. I was one colored woman against a thousand dead white men.” All she craved was mercy. She found none. She found, instead, European men who claimed science, who claimed mercy.

Betty Tibikawa mirrors as well Joseph “John” Merrick, the “Elephant Man”, who looked at the world of English scientists and doctors and wondered aloud, “If your mercy is so cruel, what do you have for justice?” The doctors responded that Merrick had much to learn about science, about religion, about mercy.

Where is mercy?

Is it to be found in a court of law? Does mercy abide anywhere in the processes of asylum? Do mercy and justice ever meet? What crime did Betty Tibikawa commit? The crime of self knowledge? The crime of knowing whom she loves? The crime of love itself?

Betty Tibikawa says she can’t sleep and has terrible nightmares. The current practice of asylum is a nightmare, a nightmare from which we all must try to awake. Meanwhile, Betty Tibikawa waits to be deported back to Uganda.

 

(Photo  credit: Dan Chung / Guardian)