The spectacularly ordinary and vicious cruelty of the Supreme Court’s Gang of Six

A gang of six, with a stroke of a pen, condemned women in the United States to a world of second class, if that, `citizenship’; increased maternal mortality; peril and precarity. When patriarchy rules supreme, cruelty is the point, in this case masquerading as Constitutional concern, even when the Constitution is grossly misread. It’s a femicidal program, and pogrom, as old as patriarchy and capitalism, as Silvia Federici  noted twenty years ago, when she argued that the great witch hunts of Europe and then of the colonies, including the United States, focused on women’s reproductive knowledges and capacities in a campaign of degradation of women: “In the `transition from feudalism to capitalism’ women suffered a unique process of social degradation that was fundamental to the accumulation of capital and has remained so ever since.”

The United States has the highest maternal mortality of any so-called developed country. In 2018, the maternal mortality rate was 17.4 per 100,00 live births; in 2019, 20.1, in 2020, it was 23.8. At the time, 17.4 was considered astronomical, compared to national comperes. It was. 23.8 is criminal. For non-Hispanic Black people, the maternal mortality rates for those three years are 37.3, 44.0, 55.3, respectively. The recent decision will only intensify this situation, raising maternal mortality rates, already critical and criminal, precipitously. According to one study, a nationwide ban would raise maternal mortality rates by 21%. It would raise maternal mortality rates among non-Hispanic Black people by 33%. This decision merges Witch Hunt with Jane Crow, with altogether predictable consequences of increased mortality, intensified control, devastation, immiseration. Women, and especially women of color, will become refugees in their own lands and their own bodies. As Federici noted, again, the degradation of women is always forced through programs of privatization, in which women are separated from land, home, community, body, self.

The Economic Consequences of Being Denied an Abortion”, published in 2020, brings the impact of denied access to abortion home … literally. Debts increase by 78%, bankruptcy and eviction increase by 81%: “Women who were denied an abortion experience a large increase in financial distress that is sustained for several years … We find evidence that being denied an abortion has large and persistent negative effects on a woman’s financial well-being. Women denied an abortion experience a significant increase in financial distress during the year that they give birth. Unpaid debts that are 30 or more days past due more than double in size, and the number of public records, which include negative events such as evictions and bankruptcies, increases substantially. This financial impact extends…up to four years after the birth year …. The impact of being denied an abortion on collections is as large as the effect of being evicted and the impact on unpaid bills is several times larger than the effect of losing health insurance …. Denying a woman an abortion reduces her credit score by more than the impact of a health shock resulting in a hospitalization or being exposed to high levels of flooding following Hurricane Harvey.”

The impact on women, children, communities, generally, and even more on Black and Brown women, children, communities is known. There’s no mystery here, and no misprision of either the Constitution or of a sense of humanity can be allowed to cloud the issue. Along with the immediate violence visited upon women’s bodies, lives, dreams, the long-term impact built into a ban on abortions is eviction and homelessness; severe reduction of access to education, health care, social services; increasing inequality; more deaths, more debts.

Yet again we encounter the ordinary, everyday cruelty of necropower: “In our contemporary world, weapons are deployed in the interest of maximum destruction of persons and the creation of death-worlds, new and unique forms of social existence in which vast populations are subjected to conditions of life conferring upon them the status of living dead.” Cruelty is the point.

(By Dan Moshenberg)

(Image Credit: Caliban and the Witch)

Today’s witch-hunt: Caroline Mwatha and Evelyn Beatríz Hernández Cruz

“The witch-hunt, then, was a war against women; it was a concerted attempt to degrade them, dehumanize them, and destroy their social power. At the same time, it was in the torture chambers and on the stakes on which the witches perished that the bourgeois ideals of womanhood and domesticity were forged. In this case, too, the witch-hunt amplified contemporary social trends. There is, in fact, an unmistakable continuity between the practices targeted by the witch-hunt and those banned by the new legislation that in the same years was introduced to regulate family life, gender and property relations.”            
Silvia Federici, Caliban and the Witch: Women, the Body and Primitive Accumulation

The news this week reminds us that the witch hunt is thriving and in process. In Kenya, human rights defender Caroline Mwatha disappeared and then was found, dead. Police quickly determined that the cause of Caroline Mwatha’s death was a “botched” abortion. While questions abound concerning that report, not in question is the severity of Kenya’s restrictions on abortions and on women’s access to reproductive health care and justice. In El Salvador, yesterday, Evelyn Beatríz Hernández Cruz walked out of the hellhole of Ilopango Women’s Prison, where she had been held for almost three years for “aggravated homicide”, which judgment was based on Evelyn Beatríz Hernández Cruz not having sought prenatal care while she was pregnant. We live in the world that spins between Caroline Mwatha and Evelyn Beatríz Hernández Cruz.

On February 6, Caroline Mwatha was reported missing. Caroline Mwatha lived and worked in the Dandora neighborhood of Nairobi, where she had founded the Dandora Community Justice Centre. Caroline Mwatha was well known for her investigations into extrajudicial killings, specifically, and police abuses more generally. She was a fierce and dedicated human and women’s rights defender and warrior. At the same time, she was a pregnant woman living in Kenya. According to certain reports, Caroline Mwatha chose to terminate an unwanted pregnancy. According to all reports, Kenya is an especially dangerous place in which to make that choice. That danger is caused by especially harsh restrictions as well as by government political policies. In November 2018, Marie Stopes Kenya, the single largest provider of safe abortions in the country, was forced to close its abortion operations. Meanwhile, also last year, the government reported that every year in Kenya about 2,600 women die from unsafe abortions. That’s seven women every dayWhat killed Caroline Mwatha? Evelyn Opondo, Africa director at the Center for Reproductive Rights, put it simply: “Caroline did not have to die. Her death was preventable. She is just one of so many women who are killed needlessly due to unsafe abortion in clinics run by ‘quacks’.” Caroline Mwatha did not have to die, but she was executed by state policy.

In July 2017, Evelyn Beatríz Hernández Cruz was found guilty of aggravated homicide. Evelyn Beatríz Hernández Cruz was a high school student at the time, who was repeatedly raped by a gang member. She became pregnant. She didn’t know she was pregnant. She knew that she had stomach pains, but, because she also was bleeding, she thought she wasn’t pregnant. Then In April 2016, she gave birth in the bathroom of her family’s home. She passed out. When she regained consciousness, she was arrested. At the trial, medical experts couldn’t ascertain whether the fetus died in utero or after the birth. The prosecution maintained that Evelyn Beatríz Hernández Cruz had not sought prenatal care because she didn’t want the child. The judge agreed, and sentenced Evelyn Beatríz Hernández Cruz to thirty years in prison. After a little less than three years in the hellhole of Ilopango Women’s Prison, Evelyn Beatríz Hernández Cruz was granted a new trial. Evelyn Beatríz Hernández Cruz can stay out of prison until a new trial, April 4. Mariana Moisa, of Agrupacion Ciudadana por la Despenalización del Aborto, or Citizen’s Group for the Decriminalization of Abortion, noted, “In 2019 we shouldn’t be fighting for the presumption of innocence when a woman loses a pregnancy. We shouldn’t have to be proving that motherhood is not related to crime. We should have full human rights as Salvadoran women.”

Kenyan activists mourn the death of Caroline Mwatha. Salvadoran activists celebrate the release of Evelyn Beatríz Hernández Cruz. These are pages in the history of the witch-hunt. While both Kenya and El Salvador explain their anti-abortion policies as a consequence of their being “religious”, the tie that binds the two is the marriage of patriarchy and capitalism at whose altar the power and knowledge of autonomous, self-aware women is demonized and criminalized. Caroline Mwatha wanted help, and instead she was given a death sentence. Evelyn Beatríz Hernández Cruz needed help, and instead she was given a 30-year-sentence, which is akin to a death sentence. That’s the modern witch-hunt, and it must end now. It’s time, it’s way past time, to demand justice for Caroline Mwatha, Evelyn Beatríz Hernández Cruz, and all the women subjected to the witch-hunt. Shut it down … now!

Evelyn Beatríz Hernández Cruz 

 

(Image Credit: Hivisasa) (Photo Credit: BBC / AFP)

The US denying passports to people delivered by midwives is a modern-day witch hunt!

Twin brothers who were scheduled to prove that they were born in the United States. The twins were born with the assistance of a midwife in a border town. They now potentially face deportation.

It happened under George W. Bush and Barack Obama, but it tapered off in 2009 after a lawsuit by the ACLU. Now, with Donald Trump in office, the number of Latinx citizens who have had their citizenship questioned and their passports revoked has reached hundreds, maybe even thousands. The reason? Being delivered by midwives in Texas’s Rio Grande Valley.

The crackdown began because of accused fraud in the 1950s, whereby midwives and some physicians along the Southern border listed U.S. births for babies born in Mexico. The use of midwives in the region was common, a tradition, because the cost of hospital care was too high. It is nearly impossible to ascertain which midwife-granted birth certificates are fraudulent and which are not.

Throughout the early to mid-20thcentury, borders between the two countries were open, and Mexican and American citizens would travel back and forth on a regular basis. Ironically, it was more difficult to obtain dual citizenship in Mexico if the child was born in the United States to Mexican parents, and if the child was first registered in the United States, the child’s U.S. citizenship was rarely questioned. Immigration law followed an “oldest public document” policy; the child’s oldest public document was considered the most reliable evidence of a child’s place of birth. In the late 1980s and early 1990s, a push to close the U.S-Mexican border followed in the wake of the legalization program enacted under President Reagan.

As the push to make citizenship more difficult and closing the border started ramping up, the government started filing fraud charges against midwives in south Texas. Between 1960 and 2008, more than 75 midwives were convicted of signing birth certificates for children they did not deliver. Midwives would end up guessing which certification were given out fraudulently, leading to overly-inclusive lists of names. The parents of the children that were named were not given notice that they were named, and were not given the opportunity to challenge the inaccuracy of the lists. What’s even more alarming was the fact that 250 midwives were deemed “suspicious” with 175 charges being dropped. The U.S. Government never did explain how or why they were considered under suspicion, but egregiously claimed that 15,000 midwife forgeries exist in south Texas. The effect has raised suspicion toward citizens born through midwives in certain regions, a rising witch hunt against midwives and an attack on the children they delivered.

As part of the Western Hemisphere Travel Initiative in June 2009, U.S. citizens who wished to exit or enter the United States were required to have a valid U.S. passport or passport card. The process caused problems for citizens born to midwives. The passport approval process became a convoluted ordeal, forcing the filing of carious legal actions. Problems occurred at a port of entry when a U.S. citizen’s passport reveals birth by midwife, especially if the midwife is on the government’s suspicious or convicted lists. Passport issues also arose in the cases of U.S. citizens who have never left the United States after their birth.

As part of a settlement from a class action lawsuit filed by a coalition of civil rights and legal organizations – including the ACLU, the ACLU of Texas, the international law firm Hogan & Hartson LLP, and Refugio del Rio Grande, Inc. – according to ACLU Racial Justice Program staff attorney Vanita Gupta, “Citizens will no longer be denied a passport solely because of their race, ancestry or because they happened to be born at home with a midwife.”

In 2017 alone, 971 people were denied passports. Those who have had their passports denied or revoked are in a state of limbo, their official birth certificate in doubt, and face possible detention and deportation. An attorney in Brownsville, Jamie Diez, said, “I’ve had probably 20 people who have been sent to the detention center—U.S. citizens.” Coupled with Trump’s crackdown on nonexistent “voter fraud” and campaigns for more restrictive voter identification laws in more conservative areas, especially Texas, those who have had their citizenship questioned may be barred from their legal right to vote.

According to immigrant attorney, Carlos Batara, “From a practical standpoint, the government actions are poorly reasoned…even in cases of seniors who may have been fraudulently registered as U.S. citizens at birth. On the other hand, if there was a fraud committed at the time of birth, they played no decision-making part. They did not commit the fraudulent act. Babies at birth are incapable of criminal intent. On the other hand, if their citizenship was fraudulently procured . . . To the extent they have lived an exemplary life, stayed out of trouble with the law, worked steadily and paid taxes, bought a home for their offspring, little, if any, public good is derived from stripping them of citizenship at such a late stage in their lives. Moreover, little, if any, positive benefit flows to the U.S. government from stripping their spouses and offspring, including grandchildren, of their citizenship . . . which was gained via the family patriarch’s presumed citizenship status. So what principles of legality or compassion, then, are served by challenging these seniors and turning their entire lives, and the lives of their families, upside down 50-60 years later? My view? Absolutely none.”

Why then are we so quick to launch a witch hunt against midwives and the children that they delivered?

 

(Photo Credit: Batara Immigration Law)

They are neither mules nor witches. They are women.

Janice Bronwyn Linden

Amina bint Abdul Halim bin Salem Nasser. Janice Bronwyn Linden. Sixteen elderly women, unnamed.

On Monday, Amina bint Abdul Halim bin Salem Nasser was beheaded by the Saudi Arabian government. The charge was witchcraft and sorcery.

On Monday, Janice Bronwyn Linden was executed, by lethal injection, by the Chinese government. The charge was drug smuggling, of being a `mule.’

On Monday, it was reported that, in one district of one province in Mozambique, from January to November of this year, sixteen elderly women had been accused of witchcraft and then were murdered.

Witches. Mules.

Amina bint Abdul Halim bin Salem Nasser was arrested in 2009. She was in her sixties. The charge was that she engaged in unorthodox healing methods. She charged people as much as $800 a session for … the claim of a cure. There is no way of knowing if this was, indeed, a fraud or if Nasser believed in her methods. She was never given the chance to explain. Instead, she was deemed “a danger to Islam”, and that was that.

Janice Bronwyn Linden was a thirty-five year old South African woman, from KwaZulu Natal, who was arrested in 2008 for smuggling three kilograms of crystal methamphetamine. The South African government tried to intervene, tried to appeal to the Chinese government for clemency. As is the practice in China, Linden was not informed of her impending execution until the morning of the day she was to die. Her family is distraught and despondent. South Africa, at least according to discussions in online forums and newspapers, is divided as to the execution. Many feel Linden deserved her fate. Why? She was a mule. She smuggled drugs into China. She should have known better. She `chose’ her path. She was a mule.

In Mozambique, in the district of Marromeu in the province of Sofala, women elders are under attack. A group of women elders, mulheres da terceira idade, women of the third stage, explained that when young men encounter failure, in work, in school, in life, they blame the elder women, they charge them with witchcraft, and then, filled with righteous indignation, they murder them. The women asked: “Estas situações estão a ser frequentes na nossa sociedade . Será que possuir 50 anos de idade deve constituir motivo para a idosa ser considerada feiticeira e condenada à morte?” “These situations are becoming common in our society. Is being old sufficient reason for being considered a witch and being condemned to death?”

Witches. Mules. These are terms that legitimate the murder of women. And they are terms of the current period, our period. They are the names of what is becoming common in our society. The real story is not crime but women’s power and audacity, “the struggle between orthodox men of the Establishment and an unorthodox woman making claims on forms of social power and authority. Ms. Nasir was low on the social hierarchy but making claims to high status by virtue of magical gifts. She posed not so much a danger to Islam as a danger to the authority of the clerics.”

The real crime is the witch-hunt. Amina bint Abdul Halim bin Salem Nasser. Janice Bronwyn Linden. The sixteen women elders. They are neither witches nor mules. They are women. Remember that.

 

(Photo Credit: South Africa History On Line)