Not just another murder, Brenda Namigadde

On February 4, 2006, almost five years ago, Zoliswa Nkonyana, “a young Khayelitsha lesbian”, was chased by a group of 20 or so young men. When they caught up with her, they clubbed, kicked and beat her to death. They tortured her to death for being lesbian, for being openly lesbian, for being a woman, for being.

It took two weeks for the news of her brutal murder to finally reach the media. The police didn’t make much of the death or its circumstances. The press in Khayelitsha, five years ago as today, is marked largely by its absence. It was `just another murder.’

Five years later, the case is still open, the trial is not yet finalized. Memorials will take place, no doubt, protests and commemorations.

Yesterday, January 26, 2011, gay rights activist David Kisule Kato was brutally murdered in Mukono, Kampala, Uganda. Kato was the advocacy officer for Sexual Minorities Uganda. Along with Julian Pepe Onziema and Kasha Jacqueline, Kato had recently won a case against Rolling Stone, restraining it from publishing photos and names of gay men and lesbian women. The High Court ruled that the tabloid violated the rights to privacy and safety. This time the news of the murder spread quickly. The Kampala police claimed, almost immediately, that they’re on the case.

In both instances, and so many others, the assault is on the right to public being, the right to access as gay men and lesbian women, to public spaces, to common and shared experiences, to mutual recognition.

Brenda Namigadde is a woman from Uganda. She fled Uganda in 2003 after her house was destroyed and her life was threatened … because her life partner was a woman. Namigadde fled to the United Kingdom, where she sought asylum. She was turned down, because of insufficient proof of `being lesbian’. Now Namigadde sits in Yarl’s Wood, and awaits, in terror, to be deported to Uganda.

One way to honor the memory of Zoliswa Nkonyana, of David Kato, of all the other gay men and lesbian women who have been brutalized, tortured, murdered, for the sin of being gay in public, for the sin of sharing their love in the common and shared spaces, is to make sure that Brenda Namigadde and other gay and lesbian asylum seekers are not transported back to the House of Death. If not, then Zoliswa Nkonyana, David Kato, and all the others, they’re just another murder.

 

(Mosaic of Zoliswa Nkonyana by Ziyanda Majozi. Thanks to inkanyiso.org)

Uganda is … A plea, a prayer, a demand, an invitation

An anti-homosexuality bill has been tabled before the Parliament of Uganda. Many have risen to denounce and oppose it, many others have risen to support it. Remember that in Uganda, homosexuality is already a criminal offense. This `homosexuality’ is defined as engaging in same- sex sexual relations or being identified as such. The new proposed legislation adds a possible death sentence, and other niceties.

Sexual Minorities Uganda, SMUG, and Freedom and Roam Uganda, FAR-UGANDA, have issued A CALL TO ACTION. It reads, in part:

“DENOUNCE THE ANTI-HOMOSEXUALITY BILL IN THE PARLIAMENT OF UGANDA. PROTEST AT THE UGANDA DIPLOMATIC MISSION IN YOUR COUNTRY

Dear Partners, Allies and Friends,

As you already know, the “Anti-Homosexuality Bill 2009.” was recently tabled before the Parliament of Uganda. The Bill’s provisions are draconian and among them are;

• Any person alleged to be homosexual would be at risk of life imprisonment or in some circumstances the death penalty;

• Any parent who does not denounce their lesbian daughter or gay son to the authorities would face fines of $ 2,650.00 or three years in prison;

• Any teacher who does not report a lesbian or gay pupil to the authorities within 24 hours would face the same penalties;

• And any landlord or landlady who happens to give housing to a suspected homosexual would risk 7 years of imprisonment.

• Similarly, the Bill threatens to punish or ruin the reputation of anyone who works with the gay or lesbian population, such as medical doctors working on HIV/AIDS, civil society leaders active in the fields of sexual
and reproductive health, hence further undermining public health efforts
to combat the spread of HIV;

• All of the offences covered by the Bill as drafted can be applied to a Ugandan citizen who allegedly commits them – even outside Uganda!

The existing law has already been employed in an arbitrary way, and the Bill will just exacerbate that effect. There is a continued increase in campaigns of violence and unwarranted arrests of homosexuals. There are
eight ongoing cases in various courts. Four accused persons are unable to meet the harsh bail conditions set against them. As a result, Brian Pande died in Mbale Hospital on 13th September, 2009 as he awaited trial.

Sexual Minorities Uganda (SMUG) calls upon you our partner, ally and/or friend to action. Denounce this bill through a protest at a Ugandan Diplomatic Mission in your country on November 9th 2009, where applicable.
Urge the Government of Uganda to reject this Bill in its entirety….

Thank you for standing in solidarity with the Uganda LGBTI community.

For more information, please contact:

Frank Mugisha 
fmugisha@sexualminoritiesuganda.org Tel: + 256 772 616 062

Valetine Kalende   vkalende@faruganda.org                  Tel: +256 752 324 249”

Any person alleged to be homosexual, any parent, any teacher, any landlord or landlady, any doctor or nurse or caregiver, any neighbor, any stranger.  Everyone, everywhere. Anyone, anywhere. A landscape of allegations, a horizon of torture and death.

Freedom and Roam Uganda, FAR-UG, says its vision “is to build an organization, which will strive for the attainment of full equal rights of lesbians, bisexuals, Transgender and Intersexual (LBTI) women as well as the removal of all forms of discrimination based on sexual orientation and Empower LBTI women.” Its mission is “to empower, lobby and press for the recognition of same sex relationships, especially lesbians in Uganda and thereby attain full equal rights and freedom in all aspects of life.”

Its aims and objectives include the following: “To integrate a legal, ethical and human rights dimension into the response to discrimination based on sexual orientation and also to equip them for full participation in the political, social, economical and health set up of Uganda. To create, raise and promote awareness of discriminated causes and effects in regards to LGBTI (lesbians, gay, bisexual, transgender and Intersexuals) persons especially LBTI (lesbian bisexual, transgender and Intersexual) women in Uganda….To raise self-esteem among LBTI women in our society. To provide education, homes, jobs as well as health resources to the needy in this cause….To bring LBTI women in Uganda and those outside our borders together in order to build one great family. To advocate for the establishment of a legal framework to reach those in society that are legally and socially marginalized. To educate the general public on issues of human rights within the context of sexual orientation.”

Freedom and Roam Uganda is “the only all Lesbian, Bisexual Women, Transgender  and Intersex women’s organization in Uganda.”

Sexual Minorities Uganda has a vision, “a liberated LGBTI people of Uganda.” Its mission “is to oversee and support member organizations to achieve their objectives aimed at LGBTI liberation.” SMUG has five objectives: “1. To advocate and lobby through coordinating efforts with local and international partners for the equality of all Ugandan irrespective of gender, age, sexual orientation, social status or creed. 2. To build and strengthen visibility through media and literature. 3. To fight against HIV and AIDS in LGBTI, MSM and WSW community. 4. To speak out on gender-based violence e.g: Homophobia 5. Empower activists through trainings on leadership, social entrepreneurship etc.” SMUG breaks its activities into five categories: “1. Litigation. 2. Research and Documentation. 3. Media Campaigns and debates. 4. Awareness and Outreach. 5. Mainstreaming with civil society and NGOs with similar goals.” Sexual Minorities Uganda concludes its introduction of itself to the world with this:

LET US LIVE IN PEACE

Is it a plea or is it a prayer, a demand or an invitation? Yes to each, yes to all, together.

Together

LET US LIVE IN PEACE

 

(Photo Credit: The Feminist Wire)