In South Asia, a virtual platform to share and to heal for survivors of abuse

The Anju Project is an online community platform running in India and the global south; it is a place to connect with others, share stories of emotional abuse, and to find comfort for healing for people of marginalized genders who have experienced any form of abuse. Amruta Valiyaveetil imagined the need for such a platform out of her personal experience after an emotionally abusive relationship. She explains, “What broke me was not the relationship itself, but the fact that people around me didn’t believe what I was going through nor that my partner was capable of such actions.” She thought of The Anju Project as a platform for people whose natural support systems (family, friends, etc.) aren’t aware or ready to support others in emotional abuse situations. “What really helped me at that moment was reaching out to my partner’s ex-partners who were also abused by him, and I remember feeling very sane and supported in that process.” Hence, she began reaching out to more friends and family for support, which she says was much more meaningful than therapy.

Amruta combined her studies in Vet medicine, epidemiology with an emphasis on sexual and reproductive health and violence with her intersectional battle for gender rights and animal health.

She named the platform after her sister’s name “Anjana” which means “unknown” in Hindi. She remembers that Anjana was a special child and growing up she was always left behind; Anjana learned early what being marginalized meant and in time of need was always by Amruta’s side. 

This platform is crucial in the current context of Covid 19 and its gender implication: “India has a deep patriarchal system that has affected and continues to affect everyone, not just women but also men and the LGBT+ community. It is in the daily mundane violence that you find yourself defeated bit by bit, and that plays out in intimate partner violence. Growing up in India, we constantly hear about anecdotes of extreme forms of violence, legitimized by society. The violence that comes before is unknown, misidentified, ignored, and/or not considered societally `enough’ to be violence. We should talk about subtle forms of violence. Emotional and psychological abuse need to be considered as violence; we must not merely wait for the physical abuse to categorize it as such.”

The Anju Project is a virtual, safe sharing space. “With everything moving towards digitalization, the Anju Project is an easy to access safe community to share stories of abuse. Everyone has the choice to share privately, to receive a personal response from an advocate, or to share on our community platform and receive responses from the community. In both cases, the interaction with the platform may remain anonymous or not. The posts are checked by our team members who are intimate partners violence advocates who also moderate the posts to guarantee the person’s safety and eliminate hate posts.” The Anju Project also has a curated library of books and movies with various themes ranging from health to art, with an overarching theme of understanding violence as a system that spreads throughout the world as a result of a variety of systems of domination.

The Anju Project is now searching for partnerships to spread the message across and expand its network. The Anju Project is currently partnered with Sakhi, an organization working against gender-based violence for South Asian women in the United States, and now, with Women Included, a transnational feminist organization. We strongly encourage initiatives and organizations working on the rights of marginalized genders and battling sexual and gender-based violence and intimate partner violence to connect with us. We also have a need for advocates and professionals who want to contribute their expertise to one-time events of their choice,  as well as experienced digital social justice groups or personnel to support digitally.

Stay tuned for upcoming events on Instagram @theanjuproject or directly on the website

  • Art therapy Session: Expressing Emotion in Times of Turmoil
  • Guided Creative Writing Session
  • Online Weekly Support Groups 

The creation of transnational feminist solidarity networks is crucial to transform society’s projections onto others’ differences, the differences that become cause for violence. As a member of both Women Included and The Anju Project, the interconnectedness driving the work we do became evident. It is nourished by our emotional and active engagement against all forms of domination and violence. We realize that violence is a devastating system connecting the entire Earth, and within that realization, we choose to emphasize and practice other systems that connect us – like compassion, innovation, togetherness, listening, art and voice – in our quest to eliminate violence against people.


by Mona Ayoub with Brigitte Marti

In Lebanon: Escalating vulnerability in current crisis

A 4-year-old girl runs up to me while walking in Hamra, Beirut. Her tiny hands are wide open asking for money. I tell her softly to return to her mother, and she runs back to her with her pigtails swaying side to side. I can tell it is the first time she has begged; because children who have been begging longer, continue to insist on money. I later spoke to her mother, Zahra. She tells me she is a single mother with 4 children, she also has to take care of her mother who lives with her and is sick. They are from Homs, Syria. Her husband left them a few years ago, went back to Syria and she hasn’t heard from him since. She doesn’t stay on the street long, just enough to collect the month’s rent of 300,000 Lebanese Pounds (LBP) – with today’s economy it is equivalent to $40 US Dollars. She tells me “no one will sit on these streets unless they have to”. She said she works in the morning cleaning homes but it is impossible to make enough for rent.

Lebanon is currently undergoing a devastating economic crisis that began last year around January with a fluctuating Lebanese Lira, often rising to 9,000 LBP per US dollar ($) compared to the original exchange rate of 1,500 LBP per US dollar. This is in addition to the general turmoil and struggles caused by the demand for political change, COVID-19, and the chemical explosion in the port of Beirut on August 4th. The income that used to provide basic necessities for a family like Zahra’s, is no longer providing the minimum. As a result, Syrian refugees who are in Lebanon experience more difficulties and oppressions with the current crisis. There are Syrian citizens who cannot travel – to Europe or the United States – nor return to Syria because they lack legal documents or have been exiled by the Syrian government.

Lebanon is home to more than 120,000 migrant workers hailing from African, Asian, and Eastern European countries like Sierra Leone, Kenya, Sri Lanka, Nepal, the Philippines and Russia, and home to around 1,700,000 refugees from neighboring countries like Syria, Palestine, Eritrea, Sudan and Ethiopia. For refugees, Lebanon is the nearest safe country. For migrant workers, Lebanon has a high demand for low wage migrant workers and are unfortunately part of the modern slavery system. On the other hand, migrant workers are deceived by the image of prosperity in Arab countries. The country’s current situation is felt by all; however, the burdens of the crisis fall mostly on the lives of the most vulnerable and underprivileged communities such as the poorer Lebanese families, migrants and refugees. Many are undocumented. They feel paralyzed since they cannot move forward. For example, Genet, from Ethiopia, who is undocumented, is a single mother in Lebanon. Her baby is 2 years old. She cannot return home because her father threatened to kill her for having a baby without marriage.


Sophia is a domestic worker in Beirut. She is from Côte d’Ivoire. She says her employer stopped paying her salary of $200 a month for a 24/7 work schedule 7 months ago. Every time she requested her salary, the employers beat her, and would threaten to take her to jail and accuse her of stealing. When she finally gave an ultimatum demanding her salary or leaving, the employer told her to pack her belongings and threw her on the street a few neighborhoods away. Now she is waiting for repatriation but in the meantime sleeps at multiple friends’ houses, and works 4 hours a week, where she gets paid 10,000 LBP an hour – equivalent to $1.5 US dollars. This occasional, exploitative part time job, that does not even provide her a day’s food supply, puts her in danger of being arrested since freelance work is categorized as an illegal work status as she is no longer sponsored by a Lebanese resident under the Kafala (Sponsorship) system. The Lebanese sponsors treat the rights of migrant workers nonchalantly in a State that does not enforce the rights of noncitizens. The Lebanese government has not adopted a strong and coherent stance on racist and exploitative actions against migrant workers.

Sinay is from Sierra Leone. She left her sponsor’s home in 2017 because, in addition to inconsistent payment of her wages, she was beaten and yelled at often. She regularly sends money to her 3 children who remain in Sierra Leone under the care of her neighbor. She borrowed $500 from a cousin to pay her smuggler, she also has to pay off that debt. Sinay tried to find freelance jobs, but with the COVID-19 lockdown she was forced to stay home. In addition, when the explosion occurred, she was left homeless. One night she was raped by two men.

As migrant workers turn towards their embassies and consulates, there is no sufficient support nor safety ready for them. We saw this with the Kenyan embassy and the number of women who protested outside the embassy headquarters demanding they be sent home. Foreign initiative aid helped the women return to Kenya. Other embassies, like the Ethiopian embassy, are requesting that migrant workers pay for their return flights home in US dollars. It is an impossible task considering the extremely low wages and the high conversion rates. On another note, embassies are often involved in the trafficking and exploitation of their citizens. For example, the “artist visa” is an agreement between the Lebanese government and the embassies of European countries like Ukraine and Russia to recruit European women as dancers in clubs in Lebanon. They are frequently beaten and forced to work in sex trafficking with their passports confiscated. This artist visa legalizes the criminal activities of pimps and governments, trapping the women in sex trafficking.

The near future looks grim for people caught in this power-politics chaos. People migrate mostly out of necessity rather than by choice. Migration should follow different laws to make it safer and more flexible. Migrant workers need to be included in the Lebanese Labour Law, and refugees need to be supported in rebuilding their lives rather than becoming dependent on organizations funding. Organizations need to shift their power dynamics and work to offer these communities jobs and autonomy. We need to address the issues these communities are facing in more diverse ways. There are many grassroots initiatives and organizations who work on supporting the rights of these communities. At the moment, their efforts are directed towards providing shelter, food, repatriation, psychosocial support, cash or legal assistance like Egna LegnaKAFA (enough) Violence & ExploitationSAWA for Development and Aid, Border FreeSyrian Eyes, and Bird of LYF. For more information on the work they do and to make donations, please visit their websites.



(Names of women changed for their protection and safety.)

(Photo Credit Hanging Man: Mona Ayoub) (Photo Credits: Nina Bazin)