Apartheid haunts domestic work

In Los Angeles County, there is one bus route, the 305, that directly links the low- and no-income residents of the southern suburbs to the wealthy homeowners of the West Side. Millions rely on the 305. Millions of employers, millions of workers. The 305 only exists because of decades-long struggles by people of color, in the streets, in the courts, in the corridors of power, in the living rooms and kitchens of neighbors and family. And after all that struggle, there’s one line. And that line is about to be closed.

It’s called an efficiency. Close the one line that actually serves low-income workers of color, and replace it with `a hub’. How’s that worked for the airline industry? Not so well, but that makes little to no difference. After all, what’s a few more unpaid, and costly, hours in transit in the daily lives of workers of color? It is estimated that the hub system will double the length of commutes and triple the price. Los Angeles doesn’t allow for free transfers from one line to another. It’s called efficiency.

Who are these workers? Janitors, nannies, maids. Women of color, women of color, women of color. Women of color with names. Guadalupe Lopez. Ana Hernandez. Marina Tejada. Silvia Conjura.

Every day hordes of `colored’ and Black women board the buses, and travel for hours, to tend to the needs, desires, idiosyncrasies, and mess of wealthy, more-often-than-not White individuals, families, households, neighborhoods, communities. Every day, women workers of color pay more and get less. Every day their debt increases. Every day their own families, households, neighborhoods, communities suffer the irretrievable lose of time. Every day.

And every day, the State figures out a new way, through efficiencies, of seizing yet another dollar, yet another hour, from the pocket, purses, bodies, and days and nights of these women of color. If this sounds familiar, it should. It was the logic of `public’ transport under the apartheid regimes in South Africa.

For coloured and African women workers, the State made transportation impossible and necessary, unaffordable … and required. It was a clear weapon in the war of some against the many. To this day, the country still struggles with the apartheid geography of impossible and unaffordable transport. As one writer noted yesterday, commenting on the death of his own nanny, Florence Mbuli, “You can now easily replace the word `Bantustan’ with `township’ or `informal settlement’”.

Yes, we can.

Across South Africa, women workers organize daily on the trains that take them to work. They organize domestic affairs, they organize political interventions, as women workers, as women of color. In Los Angeles County, the same is true. Women workers, every day on the bus, are organizing, organizing information, organizing domestic affairs, organizing political interventions.

Florence Mbuli lived to see the apartheid regime end. She lived to see her children grow up into “very successful people”. But the trains remain, the buses remain, the collective taxis remain, because the distances between home and work, the distances created by an apartheid logic of efficiency, remain. In fact, in many places, most notably the Cape Town metropolitan area, the distances have grown greater since 1994.

Today, Florence Mbuli rides with Guadalupe Lopez, Ana Hernandez, Marina Tejada and Silvia Conjura. Together they measure the time, the cost, the distances. Together they organize. The State can claim to reconcile individuals, even communities, but it can’t reconcile space. It can’t reconcile distances. From Watts to Westwood, from Khayelitsha and Mitchells Plain to Claremont and Rondebosch, and beyond, apartheid haunts domestic work.

 

(Photo Credit: Monica Almeida / The New York Times)

State sexual violence haunts the world

Eman Al Obeidy burst into a hotel dining room in Tripoli, Libya, on Saturday, and struggled to tell the story of how she’d been raped and beaten, for two days, by Qaddafi’s forces. She was then attacked, in the hotel dining room, and carried out. Journalists present were disturbed, as much by the treatment they witnessed as by Al Obeidy’s account. The latest report suggests that she is being held hostage at Qaddafi’s compound in Tripoli.

Salwa al-Housiny Gouda was one of the proud citizens of Tahrir Square, in Cairo. She was also one of seventeen women, arrested by the Egyptian army, imprisoned, tortured, stripped and subjected to a `virginity test.’

These women’s stories are critical to any understanding of the ongoing struggles in particular places, such as Libya, such as Egypt. They are also part of the treatment of women in prisons around the globe. There are more prisons and jails now then ever before, and women are the fastest growing prison population, globally and in many regions of the world. Across the world, nation states rigorously refuse to address sexual violence. At the same time, across the world, nation states build more prisons in which sexual violence against women intensifies and spreads.

From the United States to Jamaica to South Africa and beyond, rape kits sit unprocessed for months, some times years. In the United States, many cities, such as Los Angeles and Chicago, have failed to process rape kits in a timely manner … if at all. When called to task for the failure, the administrations stonewall or, if forced to reform, drag their feet. Illinois just this past week passed a law “that will force law agencies to submit DNA evidence for testing.” They had to pass a law to make agencies process DNA. In New Jersey, also last week, the State legislature passed a law banning the practice of charging rape victims for the cost of processing the rape kits.

In Jamaica, rape survivors wait an average of two years for their attackers’ cases to be heard. In South Africa, the State has failed to adequately educate police about the appropriate procedures to follow in cases of sexual violence. Sometimes the training is a pro forma run through, with little follow up or evaluation. More often, there’s no training at all.

This is the state of the world. This state is made most manifest in the asylum and immigrant detentions centers. When the United Kingdom set up its fast track asylum processes, it did so with complete disregard for the women asylum seekers who are fleeing sexual violence. For example, one woman applied for asylum. She was part of a dissident movement in Angola, had been tortured, raped, and suffers from post traumatic stress syndrome, among other mental issues.  The first official to hear her case, in 2008, decided she was `lying’. She was detained at Yarl’s Wood, despite compelling evidence of both torture and mental illness. All part of the system.

This is just one of many such tales. The asylum system has been described as “simply not equipped to handle rape, slavery, the threat of ‘honor killings,’ or other complex claims”. The simplicity of being unequipped is this: the state chooses not to equip, because women, and especially women of color, don’t matter.

At the same time, women prisoners suffer sexual violence at the hands of prison staff. Jan Lastocy is a woman prisoner in the United States, and hers is a typical story. She was raped, repeatedly, by a corrections officer. The warden made it clear that any reports of problems tagged the prisoner as a troublemaker. Lastocy was a few months from release. For seven months, three or four times a week, the prison guard raped Jan Lastocy. Terrified and desperate, she kept her silence. Upon release, she reported the assaults, and now suffers a sense of great and intense guilt for her silence. According to recent US government studies, the vast majority of sexual violence committed in prisons is committed by the staff.

Prison rape is a human rights crisis in the United States today. It is a crisis in juvenile prisons. It is a crisis in women’s prisons across the globe. This crisis is not accidental nor is it exceptional. It is the crisis of predictable consequence. Rape today is being used in Libya as a weapon. That is terrible. Rape has been used, across the globe, as a tool in the construction of so-called criminal justice systems, in the construction of more prisons with more women prisoners. That too is terrible, and to continue to claim shock and surprise at the use of rape is unacceptable. State sexual violence haunts the world.

 

(Photo Credit: suzeeinthecity/ Mira Shihadeh and El Zeft)

 

Mourning Mothers, Morning Mothers

Kessie Moyo with a picture of her son Godfrey Moyo

A mother is a mother for as long as she lives.

Around the world, mothers gather in parks, gardens, public open spaces. As they sit and watch and talk, they gather and create comfort, wisdom, knowledge, strength, pleasure, laughter, sighs, touch, love, safety. They create spaces where truth can be spoken and heard. This is not sentimental or romantic. It is the news of the day.

Parvin Fahimi is Sohrab Arabi’s mother for as long as she lives.

Sohrab Arabi, a 19 year old student, “was reportedly killed on June 15, when a member of Iran’s ideological basiji militia opened fire on a crowd of protesters close to central Tehran’s Azadi Square, according to his aunt Farah Mohamadi, who was informed of his death by security forces.”

Fahimi went looking for her son. She went to the prisons, she went to the courts, she went to the hospitals, she went to the morgue. Then, on Saturday, July 11, 26 days later, Parvin Fahimi “was finally called in by officials and asked to identify her son in several photographs of corpses.” He had been shot.

She went looking from place to place to place, from face to face to face, for her son.

Taraneh Mousavi was also a young person in Iran. On Friday, June 19, she went to the Ghoba Mosque, in Tehran, to hear a sermon on the post-election `martyrs’. She was arrested. Reports suggest she was tortured, raped, burned to death. It’s hard to confirm. What isn’t in dispute: Taraneh Mousavi was arrested and disappeared. “Taraneh, whose first name is Persian for “song”, disappeared into arrest. Weeks later…her mother received an anonymous call from a government agent saying that her daughter has been hospitalized in Imam Khomeini Hospital in the city of Karaj, just north of Tehran — hospitalized for `rupturing of her womb and anus in…an unfortunate accident’. When Taraneh’s family went to the hospital to find her, they were told she was not there.”

Taraneh Mousavi’s mother is Taraneh Mousavi’s mother for as long as she lives.

The Mourning Mothers, the Mothers of Laleh Park, gather every Saturday in public parks, such as Laleh Park in the heart of Tehran, from 7 – 8 pm, the day and hour in which Neda Aghasoltani was killed.

The world is too full with Mourning Mothers.

Kessie Moyo is Godfrey Moyo’s mother for as long as she lives.

Godfrey Moyo was from Zimbabwe and suffered from epilepsy. On January 3, 2005, he was awaiting trial, at Belmarsh prison in the UK, when he suffered a seizure, followed by a behavioral disturbance, in which he attacked his cellmate and struggled with guards. He was taken out of his cell, thrown to the floor, constrained and controlled, during which he suffered two more seizures. Unconscious, he was taken to the intensive care cell and dumped, kneeling against a bed. Then he was injected with a sedative and died, 20 minutes later.

Four and a half years later, an inquest was finally held, from June 22 to July 6, 2009.  This story brings together disability, race, nation, class into one terrible stew. And it conjures the Mourning Mothers.

Kessie Moyo, Godfrey Moyo’s mother, lives in Zimbabwe. In 2005, she received a six-month visa to attend the funeral and inquest, the inquest which wouldn’t occur for another four and a half years. When Mrs. Moyo applied for an extension, she was denied. Due to “very compelling family reasons”, Kessie Moyo stayed in England until 2007, only then returning to Zimbabwe. When at last the inquest date was announced, she was denied a visa. Why? She had overstayed the earlier one, and those family reasons didn’t matter. Also, since Zimbabwe is a humanitarian crisis site, Kessie Moyo would have no reason to return. There’s no logic like State logic.

Finally, the High Court [a] granted her a visa and [b] forced the UK Border Agency to expedite the processing. She barely arrived in time to sit with her daughter, Godfrey’s sister, Lomaculo Moyo, and listen to the guards describe her son as `a smashing lad’. She barely arrived in time to weep for her murdered son.

Kessie Moyo is Godfrey Moyo’s mother for as long as she lives.

Marta Servin lives in Koreatown, in Los Angeles, and she is the mother of three children. She is their mother for as long as she lives.

Koreatown, located in the center of Los Angeles, is the most densely populated area of the city. Mostly Koreans and Latin@s. Ten years ago a group of women started a community garden, Francis Street Community Garden. Small in size, huge in value. Now, “every day at about 5 p.m., women from the neighborhood gather at the garden to drink coffee and tea, cook spontaneous meals and talk for hours as the sunlight fades and neon signs begin flickering on in neighboring strip malls. They celebrate birthdays together with colorful pinatas and paper flowers and welcome newcomers to the neighborhood. Their children play and chase after the free-roaming roosters, hens and chicks.”

Marta Servin is one of those women. She came to help the clean up and never left. Mothers and daughters gather, in their garden, in their space. They are the Morning Mothers. One day, I hope the Mourning Mothers, those of Iran, those of Zimbabwe, those of anywhere else, might become the Morning Mothers as well, because, you know, a mother is a mother for as long as she lives.

Democracy beyond asylum

On July 14, during the second day of hearings for Judge Sonia Sotamayor, Senator Charles Schumer noted, smiling: “in the nearly 850 cases you have decided in the 2nd Circuit, you ruled in favor of the government — that is, against the petitioners seeking asylum, the immigrants seeking asylum — 83 percent of the time. That happens to be the exact statistical median rate for your court. It’s not one way or the other.” These numbers are meant to assure us that, when it comes to foreigners and asylum seekers, the Judge is ok. She has a balanced record.

Asylum is a legal court procedure with rules and codes and whatever else. But it’s also about sanctuary, an inviolable place of refuge, of safety from seizure. The people who seek that asylum, the asylum of refuge, are not all immigrants, nor are they all `foreigners’. Where in this country can the seekers go to find asylum?

Not Santa Monica. The American Civil Liberties Union sued the city of Santa Monica this week for violating homeless peoples’ rights by harassing and arresting them, all while the city cuts back on beds for the homeless. They call it “a deportation program for the homeless”. It sounds like the poorhouses of England in the eighteenth and nineteenth centuries, when the State fenced off the common land and forced peasants to move to find work, and then passed anti-vagabond laws, which criminalized unregulated popular movement. And so a cheap, reserve labor force came into being. What profit does Santa Monica wrest from the bodies of the twenty first century imprisoned poors?

Nadine Chlubna is a 56 year old schizophrenic paranoid woman who fears spaceships and the Santa Monica police force. Only the police have actually ever done her any harm, having arrested her three times and mocked her delusional fears of interplanetary aliens. Where is asylum for Nadine Chlubna? Not in Santa Monica.

Santa Monica was the mother of Saint Augustine of Hippo. You can read all about her in The Confessions. It’s good stuff. And you know where Monica and her son Augustine were born and lived much of their lives? North Africa. They were Berbers from what is today called Algeria. Augustine moved to Italy, and, after her husband died, Monica followed. As immigrants, they found asylum. Would the same happen in Santa Monica or in Italy? I doubt it.

The National Law Center on Homelessness & Poverty and the National Coalition for the Homeless just released a report, Homes Not Handcuffs, which lists the ten meanest cities in the United States, those that most viciously and thoroughly criminalize the homeless and militarize the streets and all public spaces. Number one? Los Angeles, just down the road from Santa Monica: “A study by UCLA released in September 2007 found that Los Angeles was spending $6 million a year to pay for fifty extra police officers to crack down on crime in the Skid Row area at a time when the city budgeted only $5.7 million for homeless services.” Six million for 50 cops, 5.7 for all the homeless. It’s a delicate balance. You know what the crimes were? Jaywalking. Loitering. Serious stuff.

Here’s what six million dollars buys: “Police brutality against homeless people intensified during the crackdown on crime in Skid Row.  In June 2007, the Los Angeles County Community Action Network reported one example: two L.A. Police officers attacked a petite homeless woman, who may have been mentally disabled, with clubs and pepper spray.  Police reportedly beat her and tied her down.” Six million dollars doesn’t buy asylum, doesn’t buy security. It buys beat-downs, tie-downs, lock downs, and fear. At six million, it’s a bargain.

In Bradenton, Florida, the ninth meanest city in the U.S., a police officer arrested a homeless woman, and tried to help her maintain her possessions. Everything she owned was in a shopping cart. The officer, Nicholas Evans, pulled the cart alongside his car for the 12-mile drive to the county jail. Imagine that. He was punished. Imagine that. I hope he learned his lesson.

In Denver, “two women were confronted by police at the 16th Street Mall when trying to help out homeless individuals.  One of the women gave a homeless man a hamburger and a dollar in front of two undercover police officers.  One of the police officers proceeded to chase her down and forced her back to where she gave the homeless man the burger.  One undercover officer said that he could arrest her for giving money and food to a panhandler after dark.  When she questioned that such a law exists and asked to see his badge, the police refused to do so and told her to leave.” Another woman bought a fleece blanket for a man in wheelchair, outside the same mall. Denver winters, high in the Rocky Mountains, are cold, in more ways than one: “when she tried to give the man the blanket, an officer told her to stop and asked her for identification.  While the police confronted her, the man in the wheelchair left.  She was subsequently arrested for interfering with law enforcement.”

From sea to shining sea, undercover and uniformed police are harassing the homeless and anyone who tries to offer assistance. Where is asylum in this world? What is the word for the system in which women and men who need help and women and men who want to help are made to feel the full heat and weight of the security State? In the United States, it’s called democracy, democracy beyond asylum.

(Image Credit: https://cangress.wordpress.com)

Who’s in, who’s out, who’s counting?

Roma

Maps and tallies tell stories. They tell something about what’s going on, who’s in, who’s out, who’s where. They reveal more about the mapmaker and the list maker, the cartographer and the accountant.

Over the weekend, police in three major provinces of South Africa were accused of `fiddling’ with the statistics to make it look as if they, and `we’, are winning the war on crime. Like all modern wars, the war on crime is a statistical phantasmagoria, and so to win the war, one must play the numbers. The police played. Charges include stockpiling, burning, hiding dockets generally; ditching dockets of crimes on the increase; failing to register crimes with a low chance of prosecution; reducing serious crimes to lesser charges; and cover up.

Meanwhile, the police in Los Angeles are fiddling as well. The LAPD online crime map `omits’ close to 40% of serious crimes committed over the last six months, serious crimes that are actually reported elsewhere by … the LAPD! The Department officially reported 52,000 serious crimes between January and June of this year. The map shows 33,000. 19,000 crimes went missing. That’s a lot of missing numbers. That map has some pretty big holes.

From South Africa to the United States, and beyond, some numbers are abandoned, others are abducted.

In Rangoon, Aung San Suu Kyi is a guest of the State, in Insein Jail. She counts. Sunday July 5 marked the 5000th day of her incarceration.

In Uttar Pradesh, or UP, in India, Roma counts, too. She’s Number One, the first woman in the state to be charged under the National Security Act. She’s accused of consorting with Naxalites, of being a terrorist, a dangerous woman. There have been no incidences of insurgent violence where Roma works and lives. There has been “a silent revolution”. Women from over 500 villages have occupied over 20,000 hectares of forest land and have established farming cooperatives. Without committing an act of violence. But Roma is a member of the National Forum of Forests People and Forest Workers, she has worked and lived with tribals in UP for twenty some years, she is a writer, a researcher, an activist who calls for democratic dialogue, a woman who supports tribal women, social justice, peace. She says she has lost count of the number of accusations and arrests. She has never been successfully prosecuted.

In Zimbabwe, Jestina Mukoko, director of the Zimbabwe Peace Project, is also counting. Having been abducted and disappeared last year, she now counts the number of times the government of Zimbabwe lies in order to keep her in prison or under the formal threat of imprisonment. At the end of June, state prosecutor Fatima Maxwell admitted that indeed Mukoko had been abducted by state security agents, and that the abduction was illegal. According to government testimony, at least three rights were violated: the right to liberty, the protection of the law, and the right to freedom from torture. A week later, State Security Minister Sydney Sekeramayi denied it all, said no rights were violated. Jestina Mukoko is counting the lies and mapping the spaces where rights used to be. Some are abandoned, some are abducted. We keep trying to count, we keep losing count, we keep counting.

We are in a map of the countless. In Iran, for example, journalist, feminist Zhila Bani Yaghoub was arrested, along with her husband, Bahman Ahmadi Amooy. They were taken to Evin Prison. Yaghoub has written about, and for, women’s rights in Iran for years. The Nobel Women’s Initiative expressed concern “for the safety of Zhila, her husband and the countless other Iranian activists and protesters currently being detained in Iran.” Countless. The numbers are countless. Not because they are so many, although they are many. They are countless because the tally is forbidden. How many lives lost, how many acts of violence, how many rights lost, how many mourners?

Mairead Maguire, Cynthia McKinney, Derek Graham, were among a small boatload of 21 people and humanitarian aid, toys and building supplies and medicine, headed for Gaza, epicenter of the countless. The Israeli Navy took the boat and hijacked it to Israel, where the crew and passengers were detained, mostly in Ramle Prison. Two days later, Maguire, Graham and McKinney were deported. According to Maguire, “Gaza is like a huge prison, but—because its borders are closed. The sea pass into Gaza, which has been closed for over forty years by the Israeli government—we are only the seventh ship to get in to the port of Gaza that tried to break the siege.…And also farmers—fishermen, who try to go out without—in about twelve miles to fish for their families, are shot up and have been killed by the Israeli navy in that area. So, Gaza is a huge occupied territory of one-and-a-half million people who have been subjected to collective punishment by the Israeli government…. It is also tragic that out of ten million Palestinians of a population, almost seven million are currently refugees out in other countries or displaced within their own country, particularly after the horrific massacre by Israeli jet fighters after just earlier this year. Twenty-two days Israel bombarded Gaza, Gazan people, civilians.” 40 years, seven ships, twelve miles, 1.5 million people, 10 million Palestinians, 7 million refugees and displaced persons, 22 days of bombing. Countless. Not infinite, not insuperable, not unimaginable. Simply imprisoned, behind walls and barriers. How many abductions, how many abandonments?

In Ramle Prison, Cynthia McKinney met African women refugees, women who had “arrived…in a very difficult way”. Those countless women wait to be counted. In immigration detention centers around the world, countless women and children and men wait for the fog of their war to dissipate, for the fiddling to stop, for a new set of maps and tallies, and cartographers and accountants.

 

(Photo Credit: CJP)