The Security of Sex: The (South) Africa Problem

On April 22nd, South Africa will hold its latest round of elections and for the first time in the last 15 years, the African National Congress (ANC) has serious competition.  The upstart Congress of the People, headed by former ANC leader Thabo Mbeki, was created in December to address concerns over corruption in and the direction of the ANC.

Though the ANC is expected to win by large margins, it is clear that South Africa is changing and the extreme violence and poverty are taking their toll on the stance of the historic party.  But what is the actual difference between the parties?  And what would all of this mean for women, sex workers in particular?  With the looming 2010 FIFA World Cup, South Africa continues to be plagued by infrastructural issues as well as climbing rates of violent crime, particularly crime related to violence against women and children.

Over the past year, specifically, there has been a large pattern of “corrective rapes” committed against lesbians; the majority of these acts are committed by gangs of men rather than a single person.  The most notorious of these rapes was committed against one of the most famous female soccer players in South Africa, Eudy Simelane, last April.  She was gang raped and left in a ditch after being stabbed 25 times in the face, chest and legs.  While some focus on homophobia as an explanation for these acts, the brutality and pervasiveness of these acts implies larger underlying issues related to violence and gender. Women of all backgrounds and orientations are being affected by rising violence, which is more and more being attributed to an “increasingly macho culture, which seeks to oppress women and sees them as merely sexual beings.” Lesbians are being targeted in particular because their orientation is seen as antithetical to these gender roles in which women are expected to be more and more diminutive to men.  Attacks such as these are then not specific to sexual orientation but signify a larger social policing of women.

Likewise, trafficking has become a growing specter within South Africa.  Unlike in the U.S., the state is primarily confronted with trafficking occurring between different regions of the country itself. It involves primarily women and children from rural provinces like KwaZulu-Natal and the Transkei into urban areas primarily around Cape Town and Johannesburg.  Trafficking of different populations has risen in recent years for a variety of reasons.  In this instance, I am referring to the trafficking in persons for body parts as well as for the purpose of slavery.  Demand for human potions made from human body parts and progressively younger girls for sexual purposes has risen recently as they have become associated with ‘traditional’ cures for HIV.  Likewise, increases in refugees within South Africa and neighboring countries have made more individuals, children especially, vulnerable to slavery.  Demand for young girls for sexual slavery is expected to rise exponentially for the Cup.  However, focus on trafficking for the Cup ignores the existing gender issues embedded within South Africa itself, while also refusing to distinguish between those migrating to meet the demand and those being violently exploited.  The idea of legalizing prostitution for the duration of the Cup was floated in Parliament in an attempt to regulate sex work and protect workers.  The issue, however, was never meaningfully discussed and limiting legalization to just the Cup would ensure no meaningful change.  Without these things in mind, it is impossible to truly address the issue.

When one considers the platforms of the two major political parties in South Africa, however, it seems as if no attention is being given to violence against women at all.  The ANC mentions women only in passing within their official platform claiming only that they will “combat violence and crimes against women and children by increasing the capacity of the criminal justice system to deal with such violence.”  Does that mean building more prisons or increasing sentences and police?  While the actual meaning of the statement is unclear, the disinterest of the ruling party is quite apparent.  On the other hand, COPE gives a great deal more detail first saying that “workers have rights” and that “workers should have social protection to safeguard income,” which is promising for trafficked workers, and going on to “consider legislation that will make it difficult to withdraw charges on violent crimes and specifically crimes against women and children” and  “establish specialised units to combat identified priority crimes and crime areas in each of the provinces, including crimes committed against women and children”.

Though COPE vaguely mentions the issue more often, neither party acknowledges the growing trend of violence or prioritizes addressing it.  Jacob Zuma, head of the ANC, was even accused of rape himself and the woman was degraded in the courtroom.  Political meetings and platforms deal with women’s issues only nominally, if at all, and certainly do not address issues of violence.  Lisa Vetten, a gender rights activist within South Africa, points out that the system has even gone backwards in recent years with specialized sexual violence and family units being disbanded as well as an increasingly unfriendly court that is more focused on procedure than a victim-friendly orientation.  Likewise, sex work remains unaddressed beyond larger hyperbolic discussions of trafficking and slavery by NGOs and within the larger media.  It is then apparent that women’s safety and work remain on the margins and outside of politics.

(Photo Credit: Gays Without Borders)

Bordering on: citizens, prisoners, exceptions, women

I used to think that all prisoners are political prisoners because they’re `guests of the State’, housed and held in total institutions in which the very least the State was obliged to do was acknowledge the prisoners’ existence and maybe keep them alive. Given the convergent news of this past week, I have had to rethink that a bit.

Four names: Edwina Nowlin, Alberto Fujimori, Jacob Zuma, Gladys Monterroso. Four countries: the United States, Peru, South Africa, Guatemala. If your country isn’t on this list, that’s accidental good fortune. Trust me, it should be. In fact, it is.

A girl is flogged in Pakistan, a video captures the moment and circulates and suddenly everyone is concerned about gender and punishment in Pakistan. Even the Pakistani courts perform concern: “Pakistan’s newly reinstated chief justice has ordered a police committee to investigate the controversial flogging of a teenage girl. Ayesha Siddiqa wonders about the innocence of the sudden gaze, “As the entire Pakistani nation watches video footage of a 17-years-old girl screaming on their television screens during the process of her torture at the hands of the brutal Taliban in Swat, one wonders if the mothers, sisters, daughters and the male members of this nation will ever take time out to think about this system of justice advocated by these men who are not even qualified to interpret the Quran and Sunnah.” She lays the system of Hudood laws squarely on the shoulders of the Zia regime: “In Pakistan in particular where the Hudood laws were formulated under the Zia regime, the objective was not to bring justice in the society but to throttle all forms of justice. In this respect, the Taliban in Swat and those who ruled Afghanistan for some time are Zia’children. They use force arbitrarily and apply laws without the real context to enhance their own power.” Flogging is never `spontaneous’ , never `organic’, and never `gender neutral.’

In the United States, there’s the tale of Edwina Nowlin: “Edwina Nowlin, a poor Michigan resident, was ordered to reimburse a juvenile detention center $104 a month for holding her 16-year-old son. When she explained to the court that she could not afford to pay, Ms. Nowlin was sent to prison. The American Civil Liberties Union of Michigan, which helped get her out last week after she spent 28 days behind bars, says it is seeing more people being sent to jail because they cannot make various court-ordered payments. That is both barbaric and unconstitutional.”

This practice is going on all over the country: poor women, and men, who cannot pay the fines, and cannot be the additional fees to the companies that collect the fines, are thrown into jail: mothers, sisters, daughters, friends, strangers. Debt, the not so secret origin of primitive accumulation, built on the backs of the poors, largely people of color, largely women, haunts our world, from Pakistan to the United States and beyond.

Meanwhile, death stalks and storms the corridors and cells of Zimbabwe’s prisons, as demonstrated in a documentary shown this past week. Emaciated prisoners can’t bring the morsel of food to their lips, can’t stand and can’t fall. Hell hole. Death camp. These phrases are too elegant by far for what’s going on. George Nyathi, recently released from the torture of Hami maximum security prison outside of Bulawayo, looks into the mirror now, now that he is `free’, and sees Edwina Nowlin. The young woman in Pakistan looks into the mirror and sees …

I’ll tell you what they don’t see. They don’t see Jacob Zuma, who was exonerated of all corruption charges on Tuesday. They might see Alberto Fujimori, already in jail and sentenced, at almost the same instant that Zuma was released, to twenty-five years for having ordered kidnappings and killings when he was president. Fujimori may be in prison, but he’s powerful. His daughter says she may run for president of Peru, and would pardon her father. There’s no such daughter for that girl in Pakistan, for the prisoners in Zimbabwe, for Edwina Nowlin. There’s no powerful daughter coming to rescue those `suspected of terrorist activities’ being tortured in the prisons of Uganda, of the United States, of everywhere. No powerful kin or kith comes to the rescue of those mysteriously jumping from police vans or prison windows, such as Sidwel Mkwambi, beaten to death by police.

And when Gladys Monterroso, a prominent Guatemalan attorney and activist, was abducted last month, held for thirteen hours, burned, beaten, sexually and psychologically abused, there was no Great Man nor any of his family or cronies, to swoop down and save her. When Fujimori and Zuma and their gang look in the mirror, they see the State, they see State Power. When the rest look in, we see ourselves and those like us, call us citizens, of a nation, of the world, of whatever.

I used to think that prisons demonstrated the limit case of citizenship, that we had to ask why some people were in prison and why others were not. This week has me wondering. Perhaps it’s the other way around. Perhaps we have to wonder how it is that any of us, that anyone you or I meet on the street, is not in prison. Perhaps prison is the crucible of normative citizenship in the world we inhabit, and being-outside, what’s that called again, oh yeah, freedom, that’s the exceptional state. And that would go some distance in explaining why women are the fastest growing prison population and still don’t get counted, still are not recognized. Citizenship. Gladys Monteroso, Edwina Nowlin. Citizens, not exceptions.

“Mugabe’s wife raids bank vaults”: who built the vaults?

The headline reads: “Mugabe’s wife raids bank vaults”. Remember Brecht’s poem about the worker who reads history, which ask, “Young Alexander conquered India. He alone?” She alone?

Grace goes shopping, Bob goes for `reflection.’ What does he see when he looks in the mirror? Who does he see? Does he see the starving, the dying, the tortured? Does he see Jestina Mukoko? Reporters Sans Frontieres do. They wrote yesterday to “Tomaz Salamao, the executive secretary of the Southern African Development Community (SADC), urging his regional organisation to put pressure on President Robert Mugabe’s government to release journalist and human rights activist Jestina Mukoko as soon as possible. As soon as possible is always too late. Ask the citizens and residents of Gaza. Ask the citizens and residents of Zimbabwe.

The Times today posted a Civicus video made largely in Zimbabwe over the Christmas holiday. It’s called `Inside Zimbabwe’. Not a single woman is interviewed. They must have all been in Malaysia shopping. But it does have some great lines: “South Africa is acting like a condom to Robert Mugabe.”

Who built the bank vaults? Not Grace, not Bob, not the South African government nor the South African corporations, not SADC. Cooks, domestic workers, farmworkers, and others. As soon as possible is always too late.

 (Photo Credit: Civicus)