On the assassination of George Floyd, anger and hope bring justice #BlackLivesMatter

Another murder by police officers, this time in Minnesota. The video of the assassination of George Floyd, a Black man, by white police officers has shocked, as if it was new and surprising. North or South, the location has no importance. The justification for murders, lies, and other means of destruction of the Other, the otherness grows unscathed from any sufficient doubts. Modern society talks about training, well-trained police officers, well-trained doctors, and well-trained nurses, but what is training if life is annihilated quickly and with “legitimate power”.

The headlines are descriptive: Four Minneapolis officers are fired after video shows one kneeling on neck of black man who later died. Although the article raises questions, it fails to tell the evidence of constructed racism, which is gendered as we observe the incommensurable level of violence imposed on women’s, intersex’s, transgender’s bodies. 

This time, it was a Black man. 

Numerous books, studies are available from which those who would like to learn more about the reasons for this blatant injustice can educate themselves. Still, there is always someone to create a rationale of destruction, of wars of all against all. 

Women are also part of the making of these destructive rationales, as now white women tend to assimilate with their men. The story is different for women of color; they have survived invasion, slavery, and all these “beauties” that were totally justified and still are.

I affirm that being a feminist is not only about having the right to vote (finally), to control our own body, it is about injustice, it is about crude, violent domination by patriarchal thought. This very domination that has created these ice men that can take all their time to assassinate someone because he is a dark-skinned man. There is no separation of good and bad, what makes the difference is the justification, the construction of violence and discrimination as legitimate means.

I have written on many issues that are clear examples of this justified violence. I have written about the cold-blooded decision to send drones to kill women, men, and children far away in Yemen, using a perfect justification of war against terrorism. In reality, they killed people who were in the wrong location, wrong class, wrong belief system.  

I have written on the massive incarceration of gendered bodies of color in Baltimore, a majority Black and Brown city which the man in power in the United States “discredited”. That mass incarceration was justified despite all the work and studies that demonstrated that these policies were non-sense. 

I have written on the shackling of pregnant women while they are in prisons or jails in the United States. The cruelty of shackling women’s bodies for no other reason than asserting power over women’s bodies is apparent and yet invisible, another evidence of madness justified.

I have written about economic cruelty that has deprived women, men, and children of their dignity and sometimes killed them. That’s how the so-called “crisis” in Greece that was actually driven by speculation was justified. 

I have written about new ways of exterminating the undesirables, using the Mediterranean sea as a means of extermination. The justification was easy to find: defend the borders in a time of obscene globalization. That justified Frontex, a legitimate army, to “defend” borders against precarious lives. 

In all these examples, and many more, justifications serve a market driven killing of this Black man, George Floyd. Look at the armaments, observe the development of digital blindness, and the overwhelming growth of inequalities with our worldly wealth being held in very few hands. 

At the end of her life, Hannah Arendt anticipated this danger as she saw the new justification for madness coming: it was called neoliberalism. She declared that if it takes over the world, life would become superfluous. Life has become superfluous for many and for a long time. 

Excuse my anger, although Audre Lorde taught me that anger is sometimes necessary. I want to end acknowledging all the sisters and brothers that have fought these justifications to crude injustice with a passion. All the writing, poetry, and art have been made in the name of justice to inspire us. 

Thank you to all of you, and let’s again remember Audre Lorde, who wrote Sister Outsider to convey hope, encourage solidarity, and instill power to fight sexism and racism that make these things possible. Emmanuel Levinas enounced that at the decisive hours when the lapse of values is revealed, human dignity consists in believing in their return. More than their return, let’s imagine these values and organize everywhere to defend them in solidarity.

Justice for George Floyd is justice for all, #BlackLivesMatter

 

(Photo credit !: CityBeat) (Photo Credit 2: Jurien Huggins)

Episode XIV: Tonight You Have Your Answer/The Specter of Barak Obama

Episode XIV: Tonight You Have Your Answer/The Specter of Barak Obama

It is a time of purges and pandemic

There is record unemployment and long lines form at food banks 
Farmers dump milk, food grains and slaughter animals 
Unable to find markets for their produce.

The quarantine has brought the consumer market to a standstill.

Elements of the previous administration are being swept away in 
Friday Night Firings,

While untested medicines are being used to treat COVID-19
America pulls funding from the World Health Organization
And muzzles the Center for Disease Control.

All 50 states have reopened 
Without meeting the minimum requirements for enng the quarantine safely.
Florida and Georgia falsify their data for political expediency
Sending frontline workers into the line of fire
In the American Hot Zone.

A telephone conference is held by a former two term President with 3000 of his loyal staffers still in a position to fight. 

As his successor Dolt 45 does everything in his power to erase the legacy of his triumphs

Including a failure to unveil 44’s official Nubian Presidential portrait.

Oh, why can’t you quit him, Orange Man.

The broken hearted burn Cities in America’s Heartland
Another Black Man strangled by a Thin Blue Line,
Sparking empathetic riots in other major American Cities

And I will give my Nephews “The Talk”.

It is almost the same talk that was given to me 

But served with extra side dishes of 
Plague, tear gas, and flash bangs

Tales of “Officer Not So Friendly”
And the American Injustice system 
They will face if they are ever stopped or arrested.

Boys I say, we are definitely not living in a post racial America.
And the masks you are wearing may protect you from the plague
But not the tear gas.

At first they don’t believe me
My words clashing with the Specter of Barak Obama
Their most vivid memories of a president 
Who looked like them.

Eight Years of Barak Obama and his beautiful sleeveless Queen.
As they came to consciousness 
And came of age.

Then they watch a Black CNN reporter arrested and taken into custody
As his White counterpart remains unmolested.

And they think that perhaps
Their crazy Uncle may have a point or two.

If there is anyone out there who still doubts that America is a place where all things once possible can be erased,

Who still wonders if the dream of our founders is alive;
but, unwell in our time,
Sickened by all of our contradictions.

Who still questions the power of old hatreds to subvert our 
New Democratic experiment

Tonight you have your answer.

 

(Image Credit: Dolly Li / Oxford American)

There are no karens, it’s just the police.

It’s 4am and I can’t sleep.
Apart of me feels like I must be your Black feminist killjoy today. 
I know humor sustains us. 
I know how we feel about joy. 
But, I must be your Black feminist killjoy today if its gets us closer to naming the truth as it is. 

I know I am alive because of the level of rage I feel right now. Principled raged I must say. The type of rage I can locate to the most insidious aspects of society. Rage inherited by my foremothers. Rage given to me by June Jordan. I am in a state of rage because I am witnessing a global pandemic aided and abetted by white supremacist- capitalist- imperialist- patriarchy.  

I am in a state of rage because I have to add more names to my memory this week.

Nina Pop
Breonna Taylor
Ahmaud Arbery
George Floyd
Christian Cooper
And so many more unknown and unnamed Black people.

Nina Pop
Breonna Taylor 
Ahmaud Arbery
George Floyd
Christian Cooper
And so many more unknown and unnamed Black people. 

Nina Pop
Breonna Taylor 
Ahmaud Arbery
George Floyd
Christian Cooper
And so many more unknown and unnamed Black people. 

 

 

I say these names again and again and again. When I have to utter the names of Black people murdered by the police, or any other act of violence, I do not have space for “karen.” 

Yale Phd student, Yasmina Price asked us “how do we manage mourning and mockery so close together?” 

Mockery doesn’t relieve my grief anymore. 

Because karen is just useless mockery. 
Because karen provides white women with an other.
Because karen obscures the way white womanhood was constructed and how it functions.
Because karen is just white supremacist patriarchy. 

Many of us have been where Christian Cooper was as some white woman pretended to be in danger. amy cooper did not just weaponize whiteness, she always weaponized her womanhood. She is another white woman who was taught to cry to get her way, taught that her very being would elicit the world to protect her. Taught how to perform fear and mockery simultaneously. Even in her attempt to harm Christian Cooper the world still wants to protect amy because the world wants to protect white women. When you trace the grace, tenderness, and protection she is where is always goes.

Some of you are meeting these white women with mockery by calling them karens. June Jordan teaches us to remain “hostile to hostility” and for that I am a Black feminist killjoy today.

Beyond that, as someone who practices abolition as faith and as a love politic, I feel it imperative to tell you that amy cooper did not just call the police, but rather, she is the police. She is a death practitioner. Her job is to keep Black people close to death by making the world believe her very life depends on it.

white people will always feel empowered to punishment and surveillance. They will always feel empowered to be judge and jury in and beyond the court room. white supremacy grants them these powers. Always. 

white women will always understand and use their power to police Black people and if that doesn’t work, they always have their tears. The tears that move the police. 

Frank Wilderson teaches us that “white people in their very corporeality are the police.” And what we are naming as karen behavior is just another reason why we must abolish the police.

We don’t have to rename this practice. We already know what it is. 

So what is the point of this mockery? What work does the naming of karen do? What is the price we pay for mockery? 

Its 6am now. I have mourned enough today. I wonder who I’ll mourn tomorrow. 

Nina Pop
Breonna Taylor 
Ahmaud Arbery
George Floyd
Christian Cooper
And so many more unknown and unnamed Black people. 

Nina Pop
Breonna Taylor 
Ahmaud Arbery
George Floyd
Christian Cooper
And so many more unknown and unnamed Black people. 

Nina Pop
Breonna Taylor 
Ahmaud Arbery
George Floyd
Christian Cooper
And so many more unknown and unnamed Black people. 

 

 

(Photo Credit: Tim Gruber / The Washington Post)

The privilege of whiteness is the ability to take up as much space as we want, without recourse

The privilege of whiteness is the ability to take up as much space as we want, without recourse, to do whatever we want. We are seeing the stark differences between white protestors angry over the loss of luxury and Black protestors angry over the continued murder of Black men and women, and how those white people are able to act in a space they think is ONLY for them.

While white people still are trying to defend a police officer that has had a history of brutality against Black and Brown bodies and criticize justifiable rage over it, other white people are carrying AR-15s and machine guns into state Capitol buildings and able to take up as much public space as they want with no teargas; no pepper spray or rubber bullets; no death.

White women are able to threaten to call the police on an “African American man” because they know the police will protect their ability to take up space, and that that Black man will potentially be harmed and killed because she did.

White people in New York City will congregate en masse in parks. They will congregate without masks, and they will receive masks from the police while Black people are ticketed and tased for not having one. Even the process of wearing a mask can be deadly for Black men and women.

A Black man was jogging and three white vigilantes, without provocation, murdered him in broad daylight. The police did nothing. White people jog with little fear, save for the dangers of reckless motorists.

A Black woman couldn’t sleep in her own bed without being murdered by police and her partner arrested for defending himself.

White people, start learning our privilege. Stop protecting institutions that literally were created to maintain a white racial hierarchy. Start understanding how much space we take up and stop defending those that try to keep it that way.

(Photo Credits: Carlos Gonzalez / Star Tribune)

“I can’t turn in the essay before the due date”

“I can’t turn in the essay before the due date”

because
my father is in the ICU at a hospital
my mother is Covid positive she is
lying down in the next room
my kitten died does the virus infect cats
I don’t have a computer so how can I write
a fight at home my father has broken my mother’s nose
five bodies arrived in our street today
I live in Queens with the noise of
ambulance sirens at all hours
I don’t know what to write is it okay
if I turn in a paragraph
I am scared
Hanuman came in my dream he will protect us all
Jesus appeared in my dream he looked sad
I expect you will give me an “A” for the essay
no matter how you find it
take care
I don’t miss your class not at all
my parents are asking me to join a college near our house
folks in our country didn’t send a plane they have abandoned us
I am living in a friend’s house they give me food
there was just one packet of cereal in the supermarket
are they going to shut down the supermarket
the sun is hot my puppy is playing outside
why should I write the essay

(Translated by N. Kalyan Raman)

(Editor’s note: This poem first appeared in Scroll. Thanks to Scroll and to Perundevi Srinivasan for permission to share it here.)

(Photo Credit: Untapped Cities)

Class in this time of coronavirus

As the world faces a huge pandemic, it is important to take into account the different resources that various countries and classes have to deal with such an event. The main guidelines so far have been to wash your hands, wear a mask, and maintain at least 6 feet from anyone who is not living in your home. These guidelines were created by organizations like the CDC and WHO without creating plans that can apply to poor, working class people around the world who live in compact communities – aka slums, townships, barrios, informal settlements – where these practices are impossible. COVID-19 has highlighted how much class inequality is a life or death issue and can be, and has been, easily ignored by those with privilege. Those who are members of the transnational capitalist class, such as Prime Minister Justin Trudeau and celebrities like Tom Hanks, have continuously pushed these guidelines, using themselves as a model for why everyone should abide by the rules. That’s easy to say when you can get easily tested, when not going to work will not harm your quality of life or prevent you from eating that week, and when you have vacation homes where you can self-isolate. 

This pandemic is maintaining global inequality as the guidelines are not an option for people who have to walk a long distance to get to the nearest water source, and those who cannot socially distance from their neighbors. These areas will be hit the hardest, but the news media barely take notice or seem to care. They continue to show the horror of NYC or New Orleans, or the empty freeways crossing U.S. cities. In order to counteract a pandemic of this sort, we must look out for everyone, especially those who are most vulnerable. In this instance, I am not talking about the elderly; I am talking about those who make up the low-waged working classes, those who do not have the luxury of Postmates, Instacart, or Amazon. 

The media plays a huge role in whose stories or concerns get airtime, structuring how the rest of the world responds as well. 

We have seen how they have only allocated one day of news coverage to the Black community even though they are one of the hardest hit groups in the U.S. It is not a mystery why the media leaves out certain groups, those executives who are members of the transnational capitalist class ultimately decide whose story matters and repress anything that challenges the current global economic conditions. To make a universal difference, we need to give equal time to all vulnerable groups. We need to structure guidelines with more consideration for those who are meant to remain in the shadows, hidden, invisible. Start by looking and seeing. Look at the photos accompanying this with show compact communities juxtaposed with middle- and upper- class communities.

 

(Photo Credits: Independent / Oscar Ruiz / Publicis)

In Canada, Joelle Beaulieu refuses the death sentence of incarceration

Around the World of Covid, the news these days is pretty grim, and the news from prisons, jails, immigrant detention centers, juvenile detention centers is worse. In those places of confinement, generally, rates of infection are rising precipitously and, despite much hand wringing and loud sighing, the State and nation-states have done little to nothing to less than nothing. Given the past decades increased investment in mass and hyper incarceration, this comes as no surprise. But there is good, or at least hopeful, news, and that is in prisoners’ individual and collective actions and resistance. April saw prison uprisings, demonstrations, hunger strikes, and other actions in Sierra LeoneArgentinaColombia, the United States and beyond. Everywhere, prisoners echo the banner resisting prisoners hung from the rooftop of the Devoto prison in Buenos Aires: “Nos negamos a morir en la cárcel.” We refuse to die in prison. In Virginia, Cynthia Scott, 50 years old, African American, currently incarcerated at the Fluvanna Correctional Center for Women, agreed: “I was not sentenced to death, and I don’t want to die here.  But I am afraid I will when the coronavirus comes.” In Canada, on April 21, Joelle Beaulieu, a member of the Ojibwe Nation, incarcerated in a Canadian federal prison in Joliette, Quebec, said NO! to the death sentence of conditions in the federal prisons and sued the Correctional Service Canada for its response, or lack of response, to the Covid pandemic. I was not sentenced to death. We refuse to die in prison.

At the end of April, Joelle Beaulieu sued on behalf of all federal inmates who had been imprisoned in federal prisons in Quebec since March 13. What happens to one happens to all. What happened to Joelle Beaulieu is she was incarcerated at Joliette Women’s Institution. She worked as a cleaner. Joelle Beaulieu worked in highly trafficked, congested areas. When she heard about the pandemic, she asked for gloves, mask and protective gear. The authorities only gave her gloves. When Joelle Beaulieu began developing symptoms, she was given Tylenol. For a week, her symptoms intensified. Finally, after a week, Joelle Beaulieu was tested. Then Joelle Beaulieu was sent to her cell, into what amounted to solitary confinement, for 15 days. She requested either a Native elder or a mental health professional. No one was provided. She says guards did not wear masks or gloves until after she tested positive. Prisoners were told to wash their hands, but were not given disinfectant.

Joelle Beaulieu believes she is “patient zero” of the Joliette Women’s Institution. Within two weeks, the number of Covid positive cases rose from 10 to 50, and by the time Joelle Beaulieu filed her case, more than half the residents had tested positive. On April 21, Quebec reported 114 positive cases. Of that 114, 51 were Joliette Women’s Institution prisoners. Of the women in Quebec who tested positive for Coronavirus, almost all were `residents’ of Joliette Women’s Institution. Joliette Women’s Institution is no outlier, and Joelle Beaulieu’s situation is in no way exceptional. According to Emilie Coyle, Executive Director of the Canadian Association of Elizabeth Fry Societies, “Every time we speak with women who are inside the prisons, whether it’s in Joliette or other federal institutions  – they let us know they feel as though they’re not getting the right information. They’re kept in the dark. And that’s particularly concerning for them because they’re trying very hard to participate in keeping themselves safe and healthy.”

In Buenos Aires, when prisoners resisted, they released a statement which said, in part, “We are a mirror of the very society that forgets us and drowns in its own misery, silencing its own true reality:

Those who give up will never win.
We refuse to die in prison.
For a world without slavery and without exclusion.”

From the rooftops of a jail in Buenos Aires to the women’s prison of Virginia to the women’s prisons of Quebec, people are resisting the dehumanization of slavery and exclusion, engaging in the Great Refusal which is the Great Affirmation. They will not be kept in the dark nor will they be silenced. In Canada, Joelle Beaulieu, member of the Ojibwe Nation, said NO to the inhumanity, insisted she was not sentenced to die in prison, and lit a match to light the way to a world without slavery and without exclusion. Others will follow. The struggle continues.

 

(Photo credit: Sol915)

Episode XIII: The Ghost of Thurgood Marshall

Episode XIII: The Ghost of Thurgood Marshall

It is a Dark time for the Representative Republic; the Ideal of Democracy is taking body blows world wide.

In North America 
A bright orange alien president with bone spurs 
Who can’t even win the battle of the sexes with his ice queen wife 
Wants to declare himself a wartime president against an invisible enemy Without ever firing an accurate shot.

In Times Square
 A Trump Death Clock has been ERECTED to track the lives lost 
as a result of his IMPOTENCE in dealing with the COVID-19 Pandemic.

Jill Nelson 
A 63 year old grandmother 
Political Activist 
And Rebellious Heart writes
 “Trump equals Plague” in white chalk on a boarded up building 
And is instantly arrested and held.

Unfortunately for her 
She was not an angry White man With a gun in a Michigan Statehouse. 
If she were she just have could just continued on with her day. 

Malcom told us: 
Clear thinking is more dangerous then bullets
And the most dangerous thing in the world is a rebellious person of color that can read.

Dissent from the apathy

Dissent from the fear

Dissent from the hatred and mistrust

We must dissent from the apathy of an America that has buried it head in the sand 
Waiting in vain for the needs of its poor 
It’s elderly
It’s sick
To just disappear and magically blow away
In April, or May or June or July
Or, Until Dolt 45 is re-elected.

I hear the ghost of Thurgood Marshall howling.
His voice is speaking through 
The rhythmic purring of the ventilators and the ECMO machines. 

As a child I asked my Mother why she was forcing me to read his words 
She just said:
“Don’t worry. You’ll definitely need them later.”

“We must dissent from poverty of vision and the absence of moral leadership. We must dissent because America can do better.

Because America has no choice but to do better.“

Will there be an Episode XIV?

 

(Image Credit: Failure to Listen)

Why many Indians believe Muslims spread COVID-19

Wazukhaana in front of Fatehpuri Masjid, a Sufi mosque in northern Delhi, in 2015.

Here’s an analogy. If people are standing in line, and a brown person shoves a white person, it would be incorrect of the white person to conclude that brown people have no manners. I think most Indians understand this. So when we Indians stand in line and a Muslim person shoves a Hindu person, it would be incorrect of the Hindu to conclude that Muslim people have no manners (especially when all of us have seen how our fellow Indians cut lines, everywhere, even when there’s assigned and assured seating, as when boarding a flight).

What prompted this was a conversation I had recently with an old friend, in which Muslims as a whole were being held responsible for one Hindu (said friend) getting shoved while waiting in line at a store, at a time when everyone is supposed to stay 6 feet apart. The friend started to say something about “these people”, so I felt compelled to point out to them that just the previous day, I had to tell a Hindu fellow shopper blocking a narrow aisle in the grocery store to cover her nose and mouth with her mask. Her mask was hanging around her neck like a necklace, and she made no attempt to put it on or to give way when I indicated that I needed to pass her. She had already breathed over who knows how many products, leaving germs all over the place. I told my friend that the definitely-Hindu cashier had no mask either. Everyone knows that this sort of behavior is currently punishable.

A word about Hindus, Muslims, and cleanliness. People who have researched sanitation in South Asia have found that in general, personal hygiene levels in predominantly Hindu India are lower than in the predominantly Muslim neighboring countries of Bangladesh and Pakistan. They surmise that this may be directly related to the fact that Islam has clear prescriptions pertaining to personal hygiene, which are daily rituals. In contrast, they note, Hinduism has none (or no clear and effective ones that are widely taught and practised, at any rate).

And yet our fascist government/media/social circles have brainwashed us into racist thinking by repeatedly portraying Muslims in particular as vectors of Covid-19 (for example, see thisthisthis, and after the Delhi government’s own complicity, this). And sadly, even those of us who sincerely believe we are good, smart, sensible, righteous, reasonable, and not-evil take up such racist thinking and let ourselves become pawns in the politics of hate. We slip into believing greater lies like “Muslims are destroying this country”. Many of us vote for leaders based on the racist belief that we have chosen to embrace, instead of voting in the interest of ourselves and our fellow citizens.

 

(Photo credit: Uma Asher / Medium)

South Carolina will stop shackling women (prisoners) in childbirth!

In March, we asked if South Carolina would pass legislation outlawing the shackling of women (prisoners) in childbirth. Two months and a few days later, we now have the answer. Yes! More than yes, a resounding and expansive yes. While the Governor has yet to sign the legislation, he has said, on more than one occasion, that he would sign it. Last year, the South Carolina House of Representatives passed the bill, presented by Rep. Nancy Mace, a Republican representing Daniel Island, by a vote of 104 – 3, but the bill wasn’t sent over to the Senate in time. This year, the House voted 117 – 0, and Senate voted 42 – 0 to pass the bill. This happened in the midst of the South Carolina focusing on coronavirus related issues. Apparently, no one was more surprised that Nancy Mace, who noted, “This is a really big one. It took a lot of people coming together on both sides of the aisle to make it happen, and I’m just really humbled to see that even during a crisis, in South Carolina, we’re getting things done in a nonpartisan way to make our state better.” 

This is a really big one. Not only did the legislature unanimously endorse the bill, they expanded it. The original bill essentially brought South Carolina into compliance with the federal First Step Act, passed in 2018, which bans the shackling of pregnant women (prisoners). Looking at the situation and seizing the moment, legislators, from both parties, decided to add the following: “requiring availability of menstrual hygiene products, access to adequate nutrition, an end to solitary confinement for pregnant prisoners and weekly contact visits between incarcerated people with low- or minimum-security classifications and their children.”

South Carolina’s chapter of Americans for Prosperity noted, “The legislature took the right step in banning shackling of incarcerated women during pregnancy, labor and postpartum recuperation, ending an inhumane practice that 42 other states have already opposed. Restoring dignity and treating people with compassion is a common-sense reform to our criminal justice system. We thank the legislature for passing this bill and we urge Governor McMaster to stop this cruel policy.”

In South Carolina, as elsewhere, women, prisoners, supporters invoked dignity. In South Carolina, this week, legislators demonstrated that dignity must include the recognition and abolition of cruelty and then proceed to the respect for all human beings, generally, and, here, for women in their specificity and particularity. Not shackling is a good start, but it remains a negation of a negation. Taking care of pregnant women, no matter where they are, is simply the right thing to do. Meanwhile, this week, members of the Michigan Senate began debating a bill, in committee, that would ban the shackling of pregnant women (prisoners). The struggle continues.

 

 

 

(Image Credit 1: Radical Doula)  (Image Credit 2: New York Times / Andrea Dezsö)