Mitochondrial DNA

Mitochondrial DNA

Mama told me a story

She said:
You are an ocean and I am a river that feeds you and makes you grow.

If I’m an ocean now; then what will I be when I grow up, I asked?
That’s easy, she said, you’ll be a river that will feed an ocean just as I do.

Choose those that choose you.
Not every eye can see your coat of many colors
Nor can every ear hear your plaintive cries desiring belonging

Not all fingers can touch the wounded places and the scars
Nor offer the healing touch of consolation.
Not all skin folks are kin folks
And strong enemies contribute to ones growth, too.
Rivers lose their identities once they reach oceans.

Lose their identities 
And their contradictions.

Who is my mother and father asks the ocean?
Child of many streams
And many rainstorms
Where is your home 
And where will you lay your head?

What floodgates open because of intrepid questioning?
And, what Jerichonian walls crumble because of courageously blown conch shell horns?

Funeral Pyres blaze in India
Telling two stories
One ancient
And one new
Tell me who I am as I inhale deeply
As the dust of the dead mingles and enters my nostrils 
reminding me that I am a sleeping god.

Pandora’s curiosity brought forth both plague and hope.

Who is my family in all of this?
Like calls to like; but, can that call be answered?
All of this is mission; but, can it be accomplished?

My brothers and sisters have many names.
They ask questions as I do
And are not afraid of the answers that they receive.
By their curiosity my Family of Choice is known.

In Tibet they are called Vidyādhara because they want to know
And knowledge is their seat.

Among the Lakota they are called Heyoka — contrarians for whom night is day and day is night
And, Reality is only just when and if it can be questioned.

In India they are called Brahmins because they seek the truth.
This cannot be achieved merely through bloodlines and birth within a family.

Among Yoruba Orishas, my family calls on Shango
And the Wise Women in my family venerate Yemaya.

American Griots,
Fearlessly tell your stories and sing your songs
And teach the children to sing, too.

Sing the songs that Grandma sang in the kitchen
Or as she danced on the laundry with her blessed feet.

Sing work songs and war songs
That helped men survive chain gangs 
And oppressive assembly lines.

Sing bawdy songs and love songs 
That foment perilous rendezvous.

Sing new songs of Hope and learn to call on The Mothers once again.

How many more Mothers of Exiles can be named 
In this melting pot called America?
That hasn’t yet finished melting

Not even close.

But the Gods came here to these shores with the people who brought them
Listen for the answers that they whisper
Even though we vaguely call upon them 
With dimly remembered prayers.

Let your peace fall upon all of those who will listen to you and receive you
But if they shun you
Shake off the dust of your sandal on their threshhold
As a testament against them and their house
Then walk on.

All it takes to make stone soup is
A pot
A stone
a story
And the willingness of Families of Choice to bring the rest of the ingredients.
All seasonings and flavors blend in a stew.

And all oceans eventually become rivers that feed other oceans
Losing both their identity and their contradictions

I am just a ghost driving a mitochondrial DNA machine made of:
Blood
Fat
Bone
Marrow 
Tissue
Ovum
And Sperm

Why am I even afraid?

(By Heidi Lindemann and Michael Perry)

(Image Credit: Metropolitan Museum)

I’m a human. I know the fear

The governor of Texas recently declared a state of legislative emergency. The emergency is sanctuary. Cities in Texas are declaring themselves `sanctuary cities’ or are acting as such, and that somehow threatens Texas.

The Texas House of Representatives leapt to action and dutifully passed a bill, HB 12, that would effectively outlaw sanctuary zones. The moment the bill passed, House Representative Ana Hernandez Luna requested to speak to the body, as a matter of personal privilege.

Representative Luna explained that she, her sister, and her parents had come to Texas from Mexico. The family overstayed their visa and lived in the shadows until the 1986 amnesty was signed, by Ronald Reagan. In the intervening twenty-five years, Ana Hernandez Luna attended and successfully completed grade school, college, law school, and was elected to the House of Representatives at the age of 27.

Representative Luna began her remarks by articulating the new version of W.E.B. DuBois’ color-line: “I’m not an alien. I’m not a problem that must be handled. I’m a human.”

She then described the new, and not so new, world order: the politics of fear: “I remember the constant fear my family lived with each day.”

And then Ana Hernandez Luna found it difficult, impossible, to simply speak the words. Tears began to flow, as she struggled to speak: “The fear my parents experienced each day as their two little girls went to school – not knowing the there would an immigration raid that day – and they wouldn’t be able to pick up their daughters from school – and not knowing who would take care of them if that were to occur . . . . The daily task of going to the grocery store to buy groceries might seem a simple task to you, but to us it was a death sentence, that one of my parents may be deported. . . . I know the fear.”

The Texas Senate managed to gut the bill, but the fear persists. Twenty-five years after receiving amnesty, after twenty-five years of steady work and accomplishment, Ana Hernandez Luna still lives, immediately and viscerally, with the knowledge of the fear and with the fear itself.

The politics, and the politicians, of fear dream of a world without sanctuary. Some say that when it comes to prison reform, to addressing mass incarceration, money trumps civil rights. When it comes to children, whose access to `civil rights’ is already tenuous, fear trumps sanctuary. It’s a war zone.

Seven years ago, Else Temesgen and her daughter Betty, who was seven at the time, fled to the United Kingdom. Else was fleeing, first, an abusive husband and, second, a situation of certain separation. Else is Eritrean-born, and her daughter is Ethiopian-born, and so, if the two had returned to Ethiopia, the mother would have been deported. They arrived in England and immediately applied for asylum.

The two were detained in a variety of centers before, finally, receiving asylum. Else describes Yarl’s Wood as “very horrible.” Asylum only came because of the intervention of a prominent local politician. Otherwise, they would still be in the shadowlands of immigrant detention … or worse. They know the fear.

The politics of fear sows only tears. Twenty-five years after coming out of the shadows, Ana Hernandez Luna lives with the knowledge of fear, a shared knowledge, a knowledge whose borders are expanding, and weeps. Twenty-five years from now, how will Betty tell the story of her sojourn in Yarl’s Wood?

What exactly is the nation-State that would be threatened by sanctuary? Sanctuary is not an emergency. If anything, sanctuary is holy. Sanctuary is a time and space in which the human can be recognized and sustained. “I’m a human.”

Sanctuary haunts the State of fear.

 

(Video Credit: YouTube / Texas Impact)