Haiti, cinq ans déjà

January 12, 2015 by 1 Comment

 

“I believe the message I could share with the Haitian people is that they must learn to say, `STOP! That’s enough. We won’t accept this anymore.’ And start claiming and defending their rights.”

“We cannot continue to live without hope.”

These are some of the concluding messages from a film, Resilient Hearts/ Kè Vanyan/ Cœurs vaillants, a documentary of the January 12, 2010 earthquake that devastated Haiti, as much in `reconstruction’ as in the event itself. For thirty five seconds, the earth shook, opened, and then a world collapsed. Thousands of people killed, thousands of thousands of people injured, maimed, displaced, traumatized. And in some ways, that wasn’t the worst of it.

The earthquake didn’t take peoples’ rights. Goudou Goudou, as the event is known, didn’t remove hope. That grand theft was committed by something called the international community.

Three years ago, many watched as women organized, in the camps, in the streets, in the countryside. Women like Jocie Philistin and Earamithe Delva, the women of KOFAVIV, Komisyon Fanm Viktim pou Viktim, the Commission of Women Victims for Victims, took their experiences from the past and applied them to the present and future. They organized. Two years ago, many watched as women continued to organize. For example, in the Morne Lazarre section of Pétion-Ville, Réa Dol continued to organize the SOPUDEP school.

KOFAVIV and SOPUDEP continue, the women continue to organize. They continue building community and building strength, and they continue to blow the whistle on sexual violence, to insist on the importance of their own autonomy and well being, as the gears of so-called reconstruction try to grind their self-respect into so much dust.

And today, after so many billions of dollar of so-called `foreign aid’, Haitians ask, “For whom are we rebuilding the country?” Massive resort development construction in previously protected agricultural zones? Palaces for a few and seemingly permanent refugee camps for many? Begging on the streets? What does rebuilding a nation mean?

And they answer, in varying ways, “STOP! We can’t accept this anymore!” Women’s groups, community organizations, trade unions, farmers and farm workers and peasant organizations, LGBT groups, and others are connecting and organizing and not so much rebuilding as building anew. They are demanding and organizing for inclusion, democracy, and sustainability, and they are demanding more than token seats at the tables where decisions are made.

They are demanding dignity. When they demand permanent housing and clean water and safe spaces and decent work and more, it’s not because infrastructure is the end all and be all, but because to build anything, especially after having come through the fires, would be a betrayal of dignity and hope. Many in Haiti say that they must build life, not death. They must build cities and farmlands of life, not temples of death for many so that a few might live richly. The story of Haiti’s reconstruction continues, day by day, and it’s a contested narrative. There is no grand triumph, neither of the will nor of capital. But the good news from Haiti is that the struggle continues. La lutte continue. Lit la ap kontinye. It’s five years already.

 

(Photo Credit: Vimeo / Resilient Hearts)

Filed Under: General Tagged With: , , , , ,

Haïti, trois ans déjà

January 12, 2013 by 1 Comment

January 12, 2010. Three years ago, the ground opened in Port-au-Prince, and across Haiti. And now … every year, a new memorial service. Every year, the same questions: What happened? What has happened since? What has happened in the last year? Who cares?

It is certainly the case that so-called international community, which is neither international nor community, has shamed itself in Haiti. As one writer recently noted, speaking of the United States, “Americans have loved Haiti to death. We are listless, lazy, cheating lovers who don’t have the stamina to go the distance in a relationship. Haiti is just too much work.”

Haiti is just too much work … and, as far as the international community, Haiti is filled with too many Haitians. The so-called peacekeeping forces brought cholera; the so-called donors brought thorough lack of transparency, corruption, and devastating ineffectiveness. Meanwhile, Haitians up and down the streets and hills, and across the political spectrum, knew and complained that something and everything was wrong in the process. They knew, and said volubly, that the powers that be were refusing to listen. That this Foundation and that Fund were talking only among themselves.

So, where are `we’ now? For those who do write about Haiti (and notice how the attention has narrowed, waned, and weakened), there’s much handwringing about learning the `art of listening’. There’s much talk about how hard the road is, as if `we’ hadn’t designed and built this particularly dreadful road.

Meanwhile, Haitians keep on keeping on. Organizing, struggling, dealing with their positioning in the global political economy, dealing with the international community’s predation that masks itself as benevolence. Not much has changed, and yet, of course, everything has.

Women workers and organizers, such as Yannick Etiennc, continue to organiz, especially in the textile and garment factories. 21 of 22 garment factories are thought to violate minimum salary laws. How many garment factories in Haiti have lost their preferential treatment, by the US government, because they violate workers’ rights … and the labor laws? Zero. The struggle continues, exactly as it did before.

In the Morne Lazarre section of Pétion-Ville, Réa Dol continues to organize the SOPUDEP school. The school had always addressed the violence of inequality, the legacies of State violence. It was a center of transformation, from its inception, pushing for free and accessible education and community economic empowerment. Since the earthquake, the work has intensified, and at the same time has remained the same: building community, building strength.

Women like Malya Villard-Appolon, founder of KOFAVIV, have continued to build on the work of Haitian feminists and organizers Anne Marie Coriolan, Magalie Marcelin and Miriam Merlet, to stop violence against women. Since the earthquake, that struggle has moved from shacks and factories to tent cities and then back to police stations and court houses. The struggle continues.

And then of course there are all the unrecognized women, women like Tante Rezia, who spend their lives in necessary silent support of family, community, neighbors, and themselves.

Haitians have always been on the move, always organizing, and their work has always been loud and proud. It takes a lot of work to not-hear and not-see. It always has taken a lot of work to not-hear and not-see. That has always been the work of the international community in Haiti, to smell the lilacs in bloom and declare the bouquet is fetid and the flower is blight.

 

(Photo Credit: SOPUDEP.org)

Filed Under: General Tagged With: , , , , , ,

Black Looks: Women’s movement building and creating community in Haiti

December 9, 2010 by 1 Comment

Thousands of words have been written about Haiti in the past 12 months covering everything from the NGOisation of the country, the politics of humanitarian aid, endless questions and discussion on what happened to the $ millions donated by individuals and countries, the horrendous conditions in the camps where some 1.2 million IDP are forced to live and particularly for women and children hundreds of whom have been raped, trafficked to the Dominican Republic and forced into prostitution to survive.  In addition to the earthquake, Haitians have had to live through another devastating hurricane and now cholera which as of today has affected 30,000 people.  And to add to the frustration and anger, an election which by all independent accounts was fraudulent and farcical.    As I write, protests calling for the annulment of the elections are planned this afternoon.   If one is to judge from the many radio phone-ins, people are angry and concerned that the the much hated Preval will announce  his preferred candidate, Jude Celestine as the new leader despite the fact that so far the majority votes appear to be for “Micky” Matterly and Madam Manigat – but all of this can change in a moment.  For women organising in the community the elections are a distraction.   If the Preval candidate is declared the winner then there will be more violence.  If Matterly is declared the winner, it is

One of the stories least reported has been the one about Haitians organising for themselves, particularly stories presented within a framework of feminist organising and movement building.   This is one woman’s story of how she, her family and the people in the various communities in which she works, came together collectively to care for each other’s needs and how that struggle has become the foundation of a new movement  of the poor for  change in education and the material lives of women and men – a struggle for dignity.   Their personal and collective humanitarian response was completely off the radar of NGOs, international institutions and the Haitian government.  Even Save The Children, whose office is located right next to the school did nothing to help SOPUDEP.      However ultimately this was an aside for Rea.   What was important was that those who needed help of whatever kind, received it and beyond that the struggle for dignity and self-determination for the poor people of Haiti.

A mere five minutes passed between the death of one one of the school teachers and the life given to Rea and her teenage daughter – on of three children.

“I was in the school when it happened and I cannot describe the horror around me. The school was empty and did not fall, but the neighbourhood collapsed. Five people were crushed to death just meters from me when one of the outer walls of the school grounds collapsed. My first responsibility was to my family, so I had to get home, but the streets were chaotic. People were panicking and screaming. I had to run home ten kilometers through those streets to find my family. The phones weren’t working. It was horrible.”

Once it was established Rea’s family were all safe – a house just five minutes walk from Rea’s own home collapsed – she set about caring for the many in her community and where ever she was needed.   Everyone was in shock but there was no time to think about what had happened as people were injured.   Many people – students, families knowing about her community work, flocked to Rea’s home and at one point there were some 60 people in her home.  People feared to sleep indoors so they removed all the mattresses, blankets, pillows, whatever they could find and spread them outside.  It was January and freezing cold during the night but anything was preferable to being inside.  Rea said it took her months before she stopped waking up with nightmares of being crushed.  Even now one wakes up and gives thanks that you made it through the night.  I too find myself staring at the ceiling every night and wondering which part would collapse first and how I would get out.

The first day after the quake, Rea went to the shop were she usually bought the school supplies and asked if they would give her credit as she needed to buy food. They told her to take whatever she needed and not to worry.  As much food as possible was collected and everyone in the house, the children, students, guests neighbours, set about making food packs. They worked all night making the packs which they then distributed to anyone on the streets during the day.  As donations from friends of SOPUDEP and organisations such as the Haiti Emergency Relief Fund (HERF), the Haiti Action Committee, Sawatzky Family Foundation (SFF) began to arrive, Rea was able to buy more food and medical supplies and continue the distribution.    Food which was only being given to women and mostly bags of rice were available for those prepared to queue for up to 4 hours.   Rea said she did not have the time to queue for 25lbs of rice and preferred to go and buy it with whatever money she had to hand.   Besides, fights often broke out with people tired and hungry and everyone trying to push their way forward.  The military would then beat the women and children.    In total food and water were distributed to 31 centers by Rea’s team.

In addition to financial donations, SOPUDEP received a lot of medical supplies which were taken to the various mobile clinics which had been set up in camps and other locations.    Though the number of recipients decreased over time, the food collection and distribution last for three months.   At a point in time Rea realised this dependency created out of a crisis could not continue.   They would forever be in a state of oppression and remain in the clutches of NGOs, beggars in their own land.

No one ever knew when money would arrive which meant any kind of systematic planning was impossible. It was like waiting for the tooth fairy to arrive and besides what humanitarian aid was being distributed was not reaching Rea’s community.  It was all too ad hoc to be sustainable.

The next money she received was a sum of $3000 and she began to think of another way.  Instead of buying  food but she would deposit the money in the bank and start a small micro-credit-saving programme. It took courage and was a huge risk because people were hungry but determined to create some degree of sustainability and stability, in a moment she made up her mind.     A meeting was called and the idea  put to the 21 women with whom she had been working over the past months and though there were doubts  they trusted Rea.   The Micro-Credit scheme “Fanm SOPUDEP AN AKSYON” [SOPUDEP Women in Action] begun with $3000 and 21 women.

I was surprised when I heard Rea had started a Micro-Credit scheme as there were so many negative reports on schemes which rather than enhance and empower women, ended up impoverishing them even more.   So I was interested to find out more about the SOPUDEP scheme, whether it was working and why it worked and I will write about this later after meeting with the various women’s group.

Rea’s philosophy is that each individual has to take responsibility for themselves and the notion of something for free is neither healthy nor sustainable.   Both the school and the women’s project are framed within the idea of personal and collective responsibility.   Education in Haiti must be available for all and everyone encouraged to attend and no one is turned away from SOPUDEP because they cannot pay.   However everyone is asked to try to contribute something when they can, even if it is 5 gouds or helping in the school somehow [$1=40Gds appx].    The school operates two sessions – the main one in the morning and an afternoon session for those who have never attended schools both older children and adults.

The elections are a distraction.    Leaders have the power to bring change but no one believes any leader will do anything for the poor.  Everyone I asked about Aristide wanted him back because they believed he was one leader who could change their lives for the better.  Right now the only way is for communities to reach out to each other and create alliances which is what SOPUDEP is beginning to do.  Rea’s vision is one I share.  We cannot fix Haiti, but we can fix our community and help others fix theirs.  Eventually as all these communities build alliances amongst themselves, they will become strong and then maybe begin to fix Haiti.

Since the earthquake there has been an increase in the awarness that communities have to help each other and work together.  People are not only more determined to improve their lives and that of their community, they truly believe it is possible.  Two more schools for the poor have come under the umbrella of SOPUDEP.   One in Bobin with 250 students, children and adults and one in  Boucan Lapli with about 60 children.   The main school which started in 2002 with 182 children from Petion-Ville presently has 486 students.

I have spent two days at the school with the freedom to roam.  I came across a class whose teacher was absent and I ended up teaching English for 45 minutes followed by the students giving me a lesson in Kreyol.   Now I have been asked by them  to teach the same class for the next couple of weeks till they break uap for holidays.  The school is truly like  family. Since the Micro-credit scheme, parents and school staff have all been encouraged to open savings account.   The children are continuously greeting and kissing Madam Rea. Her office which she shares with the accountant / office manager, Billy Bataille, is a constant hive of activity with women coming to deposit their repayments, students wanting things fixed or asking advice from Madam Rea or Billy.  Outside the office, women clean beans and rice in preparation for tomorrow’s food – the door is always open. Yesterday Rea opened a suitcase of books she had bought with donations from a partner school in the US.  She now has some 15,000 books [mostly in French so more Kreyol and English books are needed] which have to be indexed and will form the school library.   A volunteer teacher from the US has promised to take on the task.

SOPUDEP nevertheless faces many challenges.   The building survived the earthquake but remains in disrepair.  All the external walls of the compound collapsed along with most of the surrounding buildings with the exception of the Save The Children building.  The building housing the school dates back to the Duvallier days and was always structurally superior to others in the neighbourhood.   All the classrooms are open to the elments as there are no windows.  There is no water and since the earthquake, no electricity.   Recenly a group of NGOs met to discuss how to  control the spread of cholera within the country’s 22,000 schools.  The idea is to hold training sessions for district heads and some school directors on precautions to take.  Many schools are already doing this but a more coordinated effort would improve the situation.  However as Rea pointed out, we can do all we can in the schools but what happens when the children return to their homes where they are reliant on standpipes and no santitary facilities?  The majority of people are unemployed yet there is masses of rubbish and rubble to clear – the solution seems quite simple really.

Through donations, SOPUDEP has purchased a piece of land in Delmas 83 and have so far managed to build the fencing wall. It will take six months to build but all that depends on how quick they can raise the money needed to complete the project.  I find it sad that an organisation like SOPUDEP which is real and which has a history has to rely on small donations from international friends and parents to survive.  If they are not deserving of more sustained support then I wonder who is.

Sokari Ekine writes and organizes at Black Looks. This post appeared originally here.

 

(Photo Credit: SOPUDEP)

Filed Under: General Tagged With: , , , , ,