Women are the unexplained unexplained of the global wage gap

Last week, the International Labour Organization published Global Wage Report 2014/5. The largely report confirms what many already know and live. First and last, wages matter: “Wages are a major source of household income in both developed economies and emerging and developing economies.” Second, wages in so-called developed economies have been fairly flat, while wages in so-called emerging and developing economies are moving at a better pace. In fact, global wage growth, such as it is, has been driven almost exclusively by the emerging and developing economies. For example, if China is taken out of the mix, the global wage growth is cut in half. But the real growth, globally and regionally and locally, is in inequality. There’s big money in the production of every widening wage gaps. And here’s where women come in:

“In almost all countries studied there are wage gaps between men and women as well as between national and migrant workers…These wage gaps can be divided into an `explained’ part, which is accounted for by observed human capital and labour market characteristics, and an `unexplained’ part, which captures wage discrimination and includes characteristics (e.g. having children) that should in principle have no effect on wages. The report shows that if this unexplained wage penalty was eliminated, the mean gender wage gap would actually reverse in Brazil, Lithuania, the Russian Federation, Slovenia and Sweden, where the labour market characteristics of the disadvantaged groups should result in higher wages. It would also nearly disappear in about half the countries in the sample of developed economies.”

There’s a gender wage gap, and it’s growing; a motherhood wage gap, and it’s growing; an immigrant wage gap, and it’s growing and for the immigrant mother worker’s wages, there’s a special place. The new world order has a new triple burden for women, a trifecta of gaps that women carry not on their shoulders but in their bodies. The ILO calls these burdens unexplained gender wage penalties. Women are being punished and fined for being women, and the penalty fines are getting steeper by the day.

So, what is to be done? For the ILO, the way forward is fairly straightforward. Raise the minimum wage. Promote job creation. Promote equal pay for work of equal value: “provide for the right to equal remuneration for work of equal value and effective access to justice to claim this right…Equal pay between men and women needs to be promoted through strong policies to promote gender equality, including combating gender-based stereotypes about women’s roles and aspirations, strengthening policies on maternity and paternity as well as parental leave, and advocacy for better sharing of family responsibilities.”

In 2002, then Secretary of Defense Donald Rumsfeld responded to a question concerning Iraqi weapons of mass destruction and Iraq’s ostensible support for terrorist organizations: “Reports that say that something hasn’t happened are always interesting to me, because as we know, there are known knowns; there are things we know we know. We also know there are known unknowns; that is to say we know there are some things we do not know. But there are also unknown unknowns — the ones we don’t know we don’t know.”

Twelve years later, there are explained parts of wage gaps, and there are unexplained parts of wage gaps, and then there are the unexplained unexplained parts of wage gaps, and those are the ones who live at the juncture of the explained and the unexplained, the ones we do know: women. Rumsfeld’s gone, but the war continues, the global war on women.

 

(Image credit: Ilo.org)

Siphokazi Mdlankomo challenges perceptions of domestic workers in South Africa

Siphokazi Mdlankomo, a domestic worker from Newlands, South Africa, is garnering international attention – and she’s using her new celebrity to call for the equal treatment of domestic workers. Mdlankomo debuted as a contestant on the popular show “MasterChef South Africa” last month and quickly became a fan favorite. The show’s contestants compete against each other in cooking challenges in the hopes of securing a future as a professional chef.

But becoming a chef is not Mdlankomo’s only goal. As noted in her biography for the show and reported last week, she also aims to use her time in the limelight to challenge global perceptions of domestic work and prove that domestic workers are not “second-class citizens.” “People, not only in South Africa, but all over the world should start taking domestic workers much more seriously,” she said. “People need to start thinking of domestic work as any other profession … it’s not just cleaning and cooking, there is far more talent in domestic workers.”

That Mdlankomo lives and works in South Africa is noteworthy. There are approximately 1.15 million domestic workers in the country. According to the International Labour Organization (ILO), more than three-quarters of domestic workers in South Africa are female, and their racial breakdown is highly imbalanced. Ninety-one percent of the country’s domestic workers are classified as “African/black” and the remaining nine percent are “Coloured.” Domestic worker employers, however, span all races.

In many ways, South Africa has been a leader in establishing legal protections for domestic workers. The country set requirements for minimum wages and formal employment contracts for domestic workers in 2002 and 2003, and it provides domestic workers with unemployment insurance, skills development opportunities and other resources. It was also one of the first countries to ratify the standards set by the ILO’s Domestic Workers Convention.

Despite these advances, abuse and exploitation of domestic workers is still an issue in the country. Some argue that this is due to a lack of enforcement of the laws. Wages remain low, 70 percent of domestic workers in the country work without a contract, and there are still reports of abuse, disrespect, segregation and racism. Researchers from the Community Agency for Social Enquiry found that many South African domestic workers think their employers view them as inferior and discriminate against them based on their race.

The recent actions of two South African university students exemplify the racism and objectification that still surround domestic work and the women who perform it. Soon after Mdlankomo’s debut, two white University of Pretoria students posted photos of themselves dressed up as domestic workers online, with their faces smeared with brown paint and pillows shoved in their skirts. The photos are a stark reminder of domestic worker stereotypes and the country’s racial history, and they make clear that legal protections do not generate social and cultural change overnight.

The university immediately condemned the students’ behavior, and there was much criticism from South Africans through social media. These reactions suggest awareness among South Africans that racism and ridiculing domestic workers are intolerable, at least in public – and therein lies a big part of the problem. Even though domestic worker employers might know that the mistreatment of domestic workers is socially unacceptable, they may not recognize more subtle forms of exploitation, and what happens in their own homes is ultimately private and hidden behind closed doors.

That’s what makes the reaction to Mdlankomo’s message, her popularity, and her efforts significant. Her presence on the hit show and commitment to using it as a platform to call for respect for domestic workers is helping to make domestic workers more visible to a popular audience. Scholars worldwide have well documented the legal, economic, physical and social forces that contribute to the invisibility and isolation of domestic workers. Pushing domestic workers’ stories, talents and struggles into the public sphere might help counter harmful and dangerous representations that appear all too common, even among a younger generation of university students.

As we noted previously, scholars have long studied media’s impact on public understanding and opinion. For this reason, groups like Migrant Rights have criticized the way media portrayals of domestic workers perpetuate degrading stereotypes that contribute to the mistreatment and abuse of workers. From this perspective, Mdlankomo and her message offer a positive alternative depiction.

News media coverage of Mdlankomo has so far framed her comments as “causing a stir,” “striking a nerve” and “heating up the black servants’ debate.” The fact that her common sense message is controversial and discomforting makes clear that it is necessary. Whether it will have a major impact remains to be seen. In the meantime, Mdlankomo is challenging South Africans’ understanding of domestic workers and confronting them with the need for equal treatment, and that has the potential to generate important and valuable conversations within households and beyond.

 

(Photo Credit: 702)

Domestic workers are women workers are workers. Period.

The International Labour Organization released a major study today, Domestic workers across the world: Global and regional statistics and the extent of legal protection. Though the report’s picture is largely what one might expect, it’s still worth engaging.

In 2010, at least 53 million women and men worked as domestic workers, up 19 million from the last count of 33.2 million people, in 1995. That’s almost a 60% increase in the size of the global domestic labor force. And remember, the numbers are always lowballed, so that the ILO suggest there could be as many as 100 million domestic workers.

Globally, universally, everywhere, domestic workers are overwhelmingly women. Which women might change from place to place, but they’re always women. Globally, 83% of domestic workers are women. Globally, 1 in every 13 women wage earners, or 7.5%, is a domestic worker. In Latin America, 26.6% of women workers are domestic workers. In the Middle East, 31.8% of women workers are domestic workers.

In the United States, 95% of domestic workers are women, of whom 54% are women of color. Latinas make up the largest group among the women of color domestic workers.

This means the status and state of domestic workers is part and parcel of the pursuit of gender equality. Addressing the inequities of domestic workers’ lives and situations is key to women’s emancipation … everywhere.

The United States gets something of a free pass in the report, but it shouldn’t. Here’s why. The report focuses on three areas of major concern: working time; minimum wages and in-kind payments; and maternity protection. Paid annual leave falls under the category of working time, and guess what? Of the 117 countries in the report, the United States is one of only three countries without a universal statutory minimum for paid annual leave. The other two are India and Pakistan.

When it comes to coverage of domestic workers’ control over their time, the United States is the only so-called developed country and the only country in the Americas that excludes live-in domestic workers from overtime protections.

The picture is worse when we turn to maternity leave. Among so-called developed countries, only the United States, Japan, and South Korea have no entitlement to maternity leave for domestic workers and no entitlement to maternity cash benefits. In the Americas, the United States is the only country that has neither maternity leave nor maternity cash benefits for domestic workers.

At the beginning of the 20th century, women were described as “being forced to become servants”. A hundred years later, they are described as “preferred by employers.” That’s the march of neoliberal progress. You weren’t forced; you were preferred. Otherwise, it’s been a century of exclusion of domestic workers from protective labor legislation.

It’s time to end that century. Domestic workers are under attack. They’re under attack because they are women. End the exclusion of domestic workers from national labor laws. Domestic workers are women workers are workers. Period.

 

(Photo Credit: ACelebrationofWomen.org)

 

Domestic workers Mwanahamisi Mruke and R Pranathi haunt labor

R. Pranathi’s relatives argue with police

Mwanahamisi Mruke and R Pranathi are two faces, two names, for global domestic labor. Perhaps they are the same face, the same name.

R Pranathi is a domestic worker in Ennore, a suburb of Chennai, India. For the last four months, she has worked as a household worker in a constable’s family. She comes from a poor family. She has worked in the house and taken care of the couple’s child. Pranathi is known as “a brave girl who would fight eve teasers in the locality.”

Pranathi is 14 years old, and she is dead.

The couple’s story is that the girl suffered stomach pains and hanged herself. People from her hometown and members of the Tamil Nadu Domestic Workers’ Union have a different story: the girl was raped, murdered, and then `translated’ into a suicide.

Whether or not Pranathi’s death was murder, and one suspects it was, the story of domestic workers being killed and then translated into suicides occurs every day, all over the world. Some gain some notice, such as the 31-year-old Nepalese domestic worker Samoay Wanching Tamang, who died by hanging in Lebanon in late February. Others simply vanish into the void. Some deaths are said to be mysterious, others are allegedly clear-cut. What is not mysterious is that domestic workers are dying, at work, across the globe, at an alarming rate.

Domestic labor is a growth industry, but it is also a labor killing field. And the ways of dying are many, some swift, others slow.

Mwanahamisi Mruke suffered the slow death. In October 2006, Mruke left Tanzania for England, where she had been promised employment as a domestic worker. She left her home and homeland for higher wages that would allow her daughter Zakia to attend college. She went to work for Saeeda Khan, a widow with two adult disabled living children, a hospital director with a good job. Khan kept Mruke a slave for the past four and a half years. Mruke’s passport was taken away, she was not allowed to leave the house, she worked from six am to midnight, sometimes more. Mruke was forced to sleep on the kitchen floor. After the first year, Khan stopped paying the worker. She was “treated like a slave.” Slavery, as sociologist Orlando Patterson explained in his magisterial work, Slavery and Social Death: A Comparative Study, “the slave’s powerlessness was that it always originated (or was conceived of having originated) as a substitute for death, usually violent death.”

On Wednesday, March 16, 2011, in a groundbreaking case, Saeeda Khank was found guilty of trafficking a person into the United Kingdom for exploitation. Mwanahamisi Mruke is now pursuing a civil suit.

These stories are an intrinsic part of the fabric of global waged domestic labor, one of the major growth industries of the past three decades worldwide. On one hand, they tell the story of terrible employers. Venal, corrupt, violent and vicious. It’s an important story to tell.

But there’s another story as well, that of the isolation, the silence, the exclusion of domestic workers from the world of workers and of labor.

This year, on May 1, 2011, Hong Kong will implement a Minimum Wage Ordinance. The new legislation will apply to full-time and part-time employees, regardless of whether they are employed under continuous employment contracts. Anyone who has been employed continuously by the same employer for four weeks or more, with at least 18 hours worked in each week, will be covered.

Almost anyone, that is: “the MWO does not apply to certain classes of employees, including live-in domestic workers, certain student interns and work experience students.”

In British Columbia, in Canada, this week, the minimum wage has been increased for the first time in ten years. This is good news, but does it cover domestic workers? Jamaica awaits a government study on livable wages. Will the study consider domestic workers?

In June 2011, the International Labour Organization may adopt a Convention on the rights of domestic workers. If so, it would aim to strengthen legal protection for the billions of paid domestic workers around the globe. The ILO Convention could be an important step. But it depends on the language of respective member countries’ labor laws.

Until the trade union movements formally include domestic workers in every worker protection campaign, in every campaign and action, billions of paid domestic laborers will remain super-exploited and under a death sentence. Employers have indeed been known to isolate, imprison, torture, and even kill domestic workers. But the rest of us, in our day-to-day failures and refusals to see domestic workers as real workers, and domestic labor as real labor, exclude, silence, and isolate precisely those workers.  Mwanahamisi Mruke and R Pranathi haunt us.

(Photo Credit: The New Indian Express)