Mix it

Mix it

Mix it
your metaphors
images and symbols
professors of doom
demoralizing our people

(whosoever our people
might be this time round
matric results under scrutiny
on the horizon)

Mix it
like anti-majoritarian
liberal critics
(a dangerous elitism)

(making hay
on a scrabble board
with big words)

So says the guardians
of our selves
keepers of the keys
to the democratic project

(the democratic project
led astray by mixing it
some folks might say)

Mix it
twitter and tweet
even twerk your way
to the dustbins of history

Pass one pass all
(suffer our born-frees)
recite from your songbook
peddle your election-wares
in Mandela’s name

Mix your metaphors
and I’ll blend mine

Our red-blooded spokespersons counsel…. “all our people not to be demoralised by professors of doom and anti-majoritarian critics” (“Serious challenges face education system despite matric pass rate rising”, Cape Times, January 8 2014); and “Dangerous elitism a worry, and no dustbins should await failed Grade 12s” (Cape Times, January 10 2014).

(Photo Credit: eNCA / Bafana Nzimande)

Women in mining communities say NO to devastation

 

In December 2013, an event in London claimed to honour `Women in Mining.’ It did quite the opposite. WoMin brings together women in mining communities from across the African Continent. WoMin joined with others in the International Women and Mining Network to protest the event and its logic. Here’s the statement we distributed in London.

Statement from WoMin

WoMin, an Africa-wide regional platform of well over three dozen organisations representing peasant women or working with women directly impacted by the extractives industries, stands with sister organisations in other parts of the world in our campaign against this Women in Mining ‘women-washing’ project that conceals the devastating impacts of mining on many millions of poor women across the Global South and North.

This project paints an appealing veneer over the realities by pointing to the benefits and successes enjoyed by an infinitesimally small number – one hundred – of women the world over. In sub-Saharan Africa women produce 60-80% of food consumed in rural households and so when lands are grabbed and polluted by the mining industries it is the women who pay first.

When waterways and underground supplies are polluted by toxic chemicals and community members fall ill, it is women that must carry the burden of searching for safe water and caring for the ill. When families are divided through the system of migrancy that is integral to the mining industries in Southern Africa especially, it is women from the labour sending areas that must reproduce families with little or no support, care for husbands returning ill from the mines, and are themselves left deeply vulnerable to contracting HIV/Aids and other sexually transmitted diseases.

For these and many more reasons, we say NO to this devastating model of mining the WIM project is seeking to reinforce through its project.

We advocate and struggle for an alternative ‘model’ which protects food rights, which internalises all social and environmental costs to corporations, which operates at a smaller and less destructive scale, which privileges the developmental interests of local communities and regional interests over and above the national and international interests of corporations and the political elites aligned to them, which restores a different relationship between humanity and eco-systems and which supports the reproductive and healing labours of peasant and indigenous women. This is our vision and our call on the occasion of the WIM project launch which only serves to legitimate an industry which stands opposed to the interests and aspirations of the majority of the world’s women.

WoMin is housed in the International Alliance on Natural Resources in Africa (IANRA), a regional alliance of organisations working with communities to advance a just mining regime.

 

(Photo Credit: London Mining Network)

Wish you were here

Wish you were here

Wish you were here
voices a local headline
not used to solemnity
of the non-rude kind
in getting folks to read

Wish you were here
everyone wants a piece
the sweaty ones so-called
the selfie-I-me-mine crowd
not to mention those
of the empty promises variety

Wish you were here
Madiba-jiving away
piloting the path
of the straight and narrow
(now in whose hands is it)

It now is in our hands
wandering they are
often in the state’s coffers
or in someone else’s

Wish you were here
many lost souls flapping
in their rainbow fishbowls
on their way backward
to past habits and customs

Wish you were here
the weightiness lifted
if only for an Ubuntu-while
then it is the same old ground

The same old ground
women know your place
speak when you’re spoken
children should just be seen

Wish you were here
to remind those who need
to be reminded lest
we forget why we wish
you were here

A tabloid headline reporting on the Cape Town Stadium music tribute brings forth Pink Floyd’s sombre ditty “Wish you were here”, itself marking the life of an artiste-past.

 

(Photo Credit: PRI / Reuters)

Hamba kahle, Madiba

In 1995, my wife, son and I spent a little over six months in South Africa, in Cape Town. It was a heady time. Giants roamed the earth, often right around the corner, sometimes in the same room. Madiba aka Nelson Mandela. Walter Sisulu. Albertina Sisulu. Govan Mbeki. Sister Bernard Ncube. The list goes on. The Rugby World Cup was on. The RDP, the Reconstruction and Development Programme, was in its most intense moments. Women were organizing. Workers, students, gay and lesbian people were on the move. Those living with HIV and AIDS were organizing like crazy. Everybody was organizing. And the buses, the Golden Arrow buses, the bus for us, encouraged everyone to smile.

South Africa was one big hopeful project, and so much of that hope passed through the very body of Nelson Mandela. He helped people of all communities and persuasions focus the light of hope into the fire of transformation. While the policies of Madiba’s own government and those that have followed have often worked precisely against the hopes of the marginalized, the violated, the disenfranchised, today we remember the person. So let me tell you a story.

In 1995, my wife, son and I were watching Dali Tambo’s People of the South, a talk show of the highest kitsch and a great family favorite. That evening, Madiba was to be the guest. Mandela came out, sat on the sofa, surrounded by women in antebellum United States frills and bonnets. Madiba and Tambo talked for a while, about the government, about hopes for the future, about their families. Dali Tambo is the son of Adelaide and Oliver Tambo, the President, and then National Chairperson, of the African National Congress until his death in 1993.

And then Dali Tambo introduced the next guest, Jermaine Jackson. Jackson entered. Madiba stood up, shook his hand, looked him straight in the eyes and said, in his unforgettable voice and manner, “I have always been a great fan of yours.”

And he meant it.

That is Nelson Rolihlahla Mandela, better known as Madiba. During the 27 years of imprisonment, apparently, he was organizing and teaching and leading, always by example, while dancing and singing to the Jackson 5.

Nelson Mandela brought dignity, humor, principle, humanity, great shirts and an extraordinary, almost magical, transformative capacity to every encounter: as a young lawyer and boxer, as a representative of the ANC, as a founding architect of Umkhonto we Sizwe, the armed wing of the anti-apartheid struggle, as a prisoner on Robben Island and then in Pollsmoor and Victor Verster Prisons, as a democratically elected President, and finally as an elder.

He touched each of us, and for that reason, he is loved. We remember. Hamba kahle, Madiba.

(Photo Credit: John Adams / South Coast Sun)

It’s that time (of the year again)

 


It’s that time (of the year again)

It’s that time
of the year
again

The ritual of
16 Days of Activism
for No Violence
against Women and Children

(It is here
can you feel it)

(It is here
in the troubled area
that is the mind
and its beliefs
wherever it finds itself)

The ritual of 16 Days
is here with its white ribbons
official fanfare and road shows
smart slogans adorn banners
and good men marching

(a sudden media hype
tweeters and twerkers
personalities surface
all out to pledge themselves
with quasi-religious fervour)

How long
is the road
we will travel
these 16 days
and beyond

How long
still is the road
we have to travel
beyond
the 16 days

How many more
more 16 days

The Cape Times Editorial tells us that “16 days” is with us again; we hear of “16 days of activism to target 16 troubled areas”, and the SA Faith and Family Institute’s Elisabeth Petersen’s writes “Act against abuse” (Cape Times, 25 November 2013).

 

(Image Credit: The Daily Vox)

I am on cloud nine


I am on cloud nine

I am on cloud nine
says a school principal
of two young people
just up your street

(but not high as a kite
at a Kite Festival
or on a local quick fix)

I am on cloud nine
for bursary recipients
one old one new

(in a manner of speaking
the old on a doctoral journey
the new inspired by law)

No victims they are
due to their circumstances
in post-apartheid South Africa
far too many still trapped
in racial and tribal habits

I am on cloud nine
down Spes Bona High-way
for young Shameez Camphor
a grade 12 pupil there
(and past matriculant Eugene Davids)

Setting boundaries and standards
consciously, of their own
their school helping them
to reach their potential

Inspiring and motivating
rather than the habitual
barefoot and pregnant
no-role-models variety

(business is as usual
are folks the world over
all charmed by bling-bling)

I am on cloud nine
might you not be too

Spes Bona High School principal Abu Solomons is on cloud nine (“Bursary recipient gets life-changing opportunity” – Athlone News, November 6 2013).

(Photo Credit: Cape Talk)

Delusions, madness, and statistics

 


I give you the fifth edition of the Development Indicators that were approved by the South African Cabinet in March 2012, published by the Department of Performance Monitoring and Evaluation, published on the Presidency’s website.

According to which South Africa’s conviction rate for rape was 71.7% in 2011.

On whose planet? In which universe? What drugs haves these guys been mainlining? Have they being playing a lot of contact sports recently, without helmets? Did someone steal the calculators, again? Can we please stop smoking the aspadistras?

Lilly Artz from the University of Cape Town says that in South Africa, rape has one of the lowest conviction rates of all serious crimes, with research indicating that only about ten per cent of reported rapes receive guilty verdicts (SALC 1999). The Department of Justice and Constitutional Development figures also show that of more than 54 000 cases of rape reported in 1998, fewer than seven per cent were prosecuted.

Of course, they just don’t prosecute unless chances of a conviction are pretty good. But the basis on which the Presidency is planning is that 71.7% of rapes resulted in conviction.  I see.

I have to go and lie down now, in a darkened room.

 

(Photo Credit: On Being / DFID / Flickr)

More support is needed for South Africa’s subsistence fisherwomen

South African women fish for a living, and for their lives.

Fishing for a living is a hard life, everywhere. Subsistence fishing can be brutally difficult, but it has its dignity. For example, in Durban, on the east coast of South Africa, women and men have been subsistence fishing off the piers and beaches for over a hundred years. Generation after generation, they have used the skills their forebears brought when they came from India as indentured workers. Across generations and for decades upon decades, subsistence fishing brought fisherwomen and fishermen economic income as well as spiritual and cultural fulfillment.

Four years ago, that all came to a crashing close when much of the harbor was closed to fishing. On one hand, there were `security’ issues. On the other hand, there was rapid private development, referred to `expansion’. It wasn’t `expansion’. It was privatization; it was theft of public and common space. The results for the subsistence fisherwomen and fishermen were devastating, and continue to be so.

For the fisherwomen and fishermen, the act of fishing successfully, of bringing home food and some money from the sales of their day’s labor, is value. Honoring the labor of their forebears is value. Being on the water, being together, being a community, is value.

For those who occupy the commanding heights of Durban, real estate is value, and the water, the beach front, recreational fishing, have all become big business, and promise to intensify, or `expand’, in the future. For them, extraction is value.

For fisherwomen, the closure of and exclusion from public spaces has particular, gendered aspects. Fishing together off the piers provided safety. As the spaces closed, competition increased. As the competition intensified, tensions turned to violence. This occurred in an environment that was already hard on fisherwomen. Women’s subordinate position in fishing communities generally made them more vulnerable to exploitation and abuse. This has meant high levels of HIV and AIDS, drug and alcohol abuse, and violence. With the reduction of available spaces for fishing, the loss of income, increased and intensified unemployment, the daily lives of fisherwomen and of women in fishing communities predictably became more perilous and more toxic.

It’s the predictability that has to be taken into account. None of this is a surprise and none of this is a secret. It’s public policy; it’s part of the development scheme for Durban … and beyond.

During the last two decades, South African fisherwomen have organized. The South African Fisherwomen’s Association, organized by Sahra Luyt, has been on the frontline of integrating women into the fishing industries, as well as combating the increased difficulties due to climate change. There’s the Oceanview Fisherwomen’s Association, colored women from the Cape Flats who took up fishing to survive and to live with dignity, as documented in Penny Gaines’ 2002 documentary, “Strong Enough”.

That women fish for a living, and for their lives, in South Africa is well known, except at IRIN, “a service of the UN Office for the Coordination of Humanitarian Affairs”, which ran a news piece today headlined, “More support needed for South Africa’s subsistence fishermen.” The article should come with a disclaimer, “No fisherwomen were interviewed in the making of this article.” Nowhere does the article reference fisherwomen. Not even fisherfolk. Only `fishermen’ make the IRIN cut.

South African subsistence fisherwomen have always had a tough time in fishing communities. More recently, they have been under attack by State and private developers. And now they are erased by coordinators of humanitarian affairs. More support is needed for South Africa’s subsistence fisherwomen.

 

 

(Photo Credit: Lee Middleton / IPS)

Marikana: Don’t commemorate. Compensate.

It’s been a year, almost, since the massacre at Marikana, and the nation, and its media, are struggling, sort of, to find a way to address all that has, and even more has not, happened in the intervening year. A year later, tensions simmer, the Farlam Commission is more or less falling apart, some great and moving documentaries are beginning to emerge, and the widows of Marikana organize and wait, wait and organize.

This is how the week began. On Sunday, in a prayer service in Langa, national police commissioner Riah Phiyega announced that South Africa would `commemorate’ the Marikana tragedy. How exactly will the police, who used live ammunition to put down a mineworkers’ strike, `commemorate’ the event?

More to the point, is commemoration the best way to honor the dead miners and, even more, their survivors, the widows and children? As one widow explained, soon after the massacre, “Today I am called a widow and my children are called fatherless because of the police. I blame the mine, the police and the government because they are the ones who control the country.”

How will `the nation’ commemorate those who are now called widows and those who are now called fatherless? What happened on August 16, 2012? 34 miners were killed. Many others were wounded. And widows were made. Soon after one mineworker was arrested, police told him, “Right here we have made many widows … we have killed all these men.”

The State machinery, call it a factory, produced widows of women that day, and has continued to produce widows of those very women every single day since. So, here’s a suggestion. Rather than `commemorate’, compensate.

(Photo Credit: Greg Marinovich /Daily Maverick)

I nearly lost it

I nearly lost it
I nearly lost it
on our Women’s Day
dropped Alice Walker’s
A poem travelled
down my arm”
A gem amongst others
found at the Rotary Club
containers where there are
Books for the World
I nearly lost it
(later) on Eid-al-Fitr
traipsing around
showing off our collection
(The Babysitters Club series
A series of Unfortunate Events series
the Sweet Valley Twins series
even the Captain Underpants series)
The morning after
reading aloud extracts
to a literary associate
(from Mutual to Lansdowne
journeying Metro-hell turd-class)
What hair
we here!
Mandela
Douglass
Einstein
Between assassination
&
suicide
living
happily
I nearly lost it
on our Women’s Day
Our Women’s Day skies are blue as Alice Walker’s lovely tome drops from my grasp,
on the way to show off Belthorn Primary School’s collection of books in the neighbourhood. 
She invokes “Mandela with a free heart ... (Frederick) Douglass the same ... refusal of 
enslavement ... Einstein different but similar” in her intro titled “This is a strange book”
(Image Credit: Penguin Random House)