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Swazi women are on the move. Actually, Swazi women have always been on the move, organizing, opening spaces for women, opening spaces for democracy. Every year, the international media `discovers\u2019 Swazi women on the move. But Swazi women know they have never been still and they have never been silent.<\/p>\n
As Swazi feminist and labor organizer Cynthia Simelane explained recently<\/a>, Swazi women have a longstanding tradition of organizing. Over 20 years ago, in 1990, women got together and started the fabulously named SWAGAA, Swaziland Action Group Against Abuse<\/a>, an organization initially dedicated to addressing family violence and sexual abuse. They\u2019re still going strong<\/a>. In 2001, Thelma Dlamini, Siphiwe Hlope, Nonhlanhla Dlamini, Elina Hltatshwako, and Gugu Mbata<\/a>, five middle-aged women living with AIDS, organized something variously called Swaziland Positive Living<\/a>, Swazis for Positive Living<\/a>, or Swaziland for Positive Living<\/a>. Whatever its exact name, 12 years later, they\u2019re still rocking, expanding, stretching, creating and representing. In 2009, Swazi women organized Swaziland Single Mothers Organization<\/a>, which in the last year doubled its membership.<\/p>\n Between 2001 and 2009, Swaziland acceded to the Convention on Elimination of All Forms of Discrimination Against Women, CEDAW, in 2004<\/a>. In 2005, the King, Mswati III, \u201cacceded\u201d to a new Constitution<\/a>, which contained some victories for Swazi women, including a Bill of Rights which enumerates the rights and freedom of women<\/a>: the right to equal treatment and opportunity; the right to assistance from the State \u201cto enhance the welfare of women to enable them to realize their full potential and advancement\u201d; and the right to protection for women from being \u201ccompelled to undergo or uphold any custom to which she is in conscience opposed<\/a>.\u201d<\/p>\n While the Constitution is far from perfect (and what State document isn\u2019t far from perfect anywhere?) and while its implementation has been spotty, at best, it\u2019s not nothing. Ask Mary-Joyce Doo Aphane<\/a>. She\u2019s the woman who used the 2005 Constitution to sue for her rights to property under her own name. And, last year, she won her historic case<\/a>. What\u2019s in a name? Plenty, especially if the person is a woman. Ask Mary-Joyce Doo Aphane<\/a> and all the women of Swaziland.<\/p>\n 2011 saw the emergence of the Swaziland Young Women\u2019s Network<\/a>, a multi-focused organization committed to young women\u2019s empowerment and to transforming not only the State but also everywhere and everyone in order to create autonomous spaces, once again, for women, in this instance for young women. And they\u2019ve been kicking it ever since, from taking on public transportation\u2019s sexual violence<\/a> to creating vibrant events for young women artists<\/a> to organizing last month\u2019s mini-skirt march<\/a>.<\/p>\n Swaziland is more than one corrupt monarch<\/a>. Swaziland is hundreds of named and unnamed women\u2019s groups, traditions, actions and movements, where women have always organized for the realization of democracy, not in some distant future, but now. The next time some article `discovers\u2019 Swazi women<\/a> are organizing, remember \u2026 Swazi women have always been on the move.<\/p>\n <\/p>\n