Indignant women and girls ignite the Chilean Winter

 

Hunger strikers at a secondary school in Buin, near Santiago.

For two days this week, the streets of Chile filled with indignation … and indignados. These protests are the latest event in a movement that began over three months ago, with a scattered series of classroom boycotts and protests. Since then, students from secondary and tertiary institutions have led teachers and professors, parents and custodians, trade unionists and government workers in protest, in action, in song and dance, in hunger strike, in organizing. The State has responded by arresting 14,000. Already one 16-year-old has been shot and killed. And now, after waves of protest, after State-sponsored bloodshed and belligerence, the State claims it wants a dialogue.

The students began their protests to challenge and change the inequalities within the educational systems and structures, inequalities that are funded, or better de-funded, by mass privatization, on one hand, and a tax structure that sends relatively little money into the schools. Most students attend grossly underfunded public universities while the wealthy few attend the very few exclusive and exclusionary private universities. At present, Chilean university education is one of the most expensive in the world. Students assume extraordinarily high debts, with 50% of them considered heavily indebted. The schools are both expensive and lousy.

As inequality has grown in Chile, so has segregation. According to some, Chile is the second most socially segregated country in the world. The rich study – and play and live — only with the rich, the poor with the poor.

Students began to see the inequality gap as well as the increasing barriers and increasingly high walls as the State condemning them to a slow death sentence. Rather than roll over, they responded with outrage.

Women and girls lead the student movement. 23-year-old Camila Vallejo, for example, is the president of the University of Chile’s student union and the principal spokesperson for the Confederation of Chilean University Students. 18-year-old Francia Gárate is on hunger strike. So are 17-year-olds Johanna Choapa and Maura Roque. María José Zúñiga is spokeswoman for secondary school students at Liceo A-131, high school in Buin next to the capital, Santiago. Pictures and articles show innumerable unnamed women and girls on the front lines, at the bullhorns, on the various stages, in the hunger strikes.

Why are women leading the charge? For almost four decades, Chile has “manufactured modernity” by relentlessly pursuing a neoliberal economic policy: privatization, free trade, the works. And who “bears the brunt” and who literally does “the dirty work of neoliberalism” in Chile? Women. Who looks at the promises of an `emerging’ first world national economy and sees that the money goes for teargas canisters rather than books, for corporate palaces and hotels rather than classrooms? Who looks at the gap and sees who’s making those decisions? Women.

Indignant, insightful women and girls are igniting the Chilean Winter with their outrage.

 

(Photo Credit: Fernando Fiedler / IPS)

 

Domestics: I am myself and my circumstances

I am a member of a women’s group called Woman, Action and Change. We are part of Tenants and Workers United of Northern Virginia. We are predominantly Latina immigrant and migrant women from all parts of Latin America. Our members include Mexicans, Dominicanas, Salvadorans, Guatemalans, Chileans, Argentines, many women from many countries. I am from Nicaragua. I have been living continuously in the United States for only 16 months.

When the group selected me to talk about domestic work, I was worried about how to approach a subject of which I am not an expert and then I remembered an expression of José Ortega y Gasset, a Spanish philosopher, who said: “I am myself and my circumstances” so I decided to approach it from my own experience.

I’m from Nicaragua. My mother came from a poor farming family. As a single mother she raised 5 children alone. My mother was an entrepreneur. She had a store and all of us had to work ever since we could remember. I grew up with the image of a strong, working woman, and in an environment where domestic work was part of an effort to sustain the family. I grew up working and studying, got married and, as my mother did, I took care of my home and my children as part of my duties to support and protect my family.

Antecedents

As we all know, in developing countries, domestic work has been used as a mechanism to preserve machismo. In most of these countries, girls are educated to manage the home and boys are educated to have jobs and participate in the greater world.

Under these conditions, domestic work is a form of subjugation of women because their principle duty is to look after the home. Often, women are exploited and in the case of working women, they work the equivalent of triple shifts in order to manage a career and take care of the home. This represents an obstacle to professional development because many women drop out of school to find jobs to solve the needs of their family. For Latin American women like me, completing household chores in addition to our career responsibilities is a source of identity and pride.

There are countries that have incorporated legislation for domestic workers and social security. In some cases this is an appeal by the ruling parties to provide a progressive image and appear concerned about this part of the electorate marginalized by all public health policies.

This is a way to hide the inability to create better jobs. However, the inclusion of the domestic worker in the social security system provides them with medical care benefits and pension rights.

Domestic work in the USA

In this country domestic work has become a job for immigrant women to allow them to survive and meet the needs of their family. Except for in the movies, where we see an elegant butler, well trained and educated for these tasks, this “profession” seems to be exclusively for poor immigrant women.

A little while ago, the National Domestic Workers Alliance convened in Washington, D.C. This organization deals with the work of humanizing domestic work. It has brought to the table an interesting proposal to give more substance to this career.

Estimates are that the Baby Boomer generation reached 13 million in 2000 and in 2050 will be 27 million. This will require over 3 million healthcare workers to take care of them as they gradually age, making geriatric care a moral imperative for this country. Thousands of people, who have built the economic success of this country, will enter old age alone and without help as a result of globalization and the global economic crisis.

We have heard a lot about the budget cuts to social services in the media and the only proposals for jobs seem to focus on technology. In my opinion, there is no effort being made to support real people living in this country today. This is very irresponsible. Domestic workers can help resolve major societal issues through the care of the elderly, disabled and young members of our community. In the long run, this is much more important for building our quality of life because each of us will eventually be old and need help, too.

Today anti-immigrants accuse immigrants of taking jobs from Americans. I don’t think anyone is taking anything from anybody. The jobs filled by immigrant women, in particular, are low-wage domestic workers. These women work in horrid conditions for the chance to feed their families.

It is important that we discuss the legislative opportunities available to improve working conditions and educational opportunities for domestic workers. Improvements in those areas are connected to the outcomes and improvements in the care and wellbeing of our health, for the elderly, disabled and children. By supporting the development of women we will make our society stronger.

(Photo Credit: D.C. Intersections / Kate Musselwhite)